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Topic

Slander

127 passages cited, from 3 classic reference works.

These works date from 1896–1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.

The verses

The passages the works cite, those cited by more of them first.

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In the reference works

International Standard Bible Encyclopedia (1915) · 44 references

slan'-der (substantive, dibbah, "slander"; diabolos, "slanderer"; verb raghal, "to slink about" as a talebearer, lashan, "to use the tongue," "to slander"; diaballo, "to calumniate," "to slander"; and other words): Slander (etymologically a doublet of "scandal," from OFr. esclandre, Latin scandalum, "stumblingblock") is an accusation maliciously uttered, with the purpose or effect of damaging the reputation of another. As a rule it is a false charge (compare Mt 5:11); but it may be a truth circulated insidiously and with a hostile purpose (e.g. Da 3:8, "brought accusation against," where Septuagint has diaballo, "slander"; Lu 16:1, the same Greek word). Warnings, condemnations and complaints in reference to this sin are very frequent, both in the Old Testament and New Testament. Mischievous "tale-bearing" or "whispering" is condemned (Le 19:16; Eze 22:9). There are repeated warnings against evil-speaking (as in Ps 34:13; Pr 15:28; Eph 4:31; Col 3:8; Jas 4:11; 1Pe 3:10), which is the cause of so much strife between man and man (Pr 16:27-30), and which recoils on the speaker himself to his destruction (Ps 101:5; 140:11). Especially is false witness, which is "slander carried into a court of justice," to be condemned and punished (Ex 20:16; De 19:16-21; compare Pr 12:17; 14:5,25; 19:5; 21:28; 24:28). Special cases of slander more than usually mean are when a wife's chastity is falsely impeached by her husband (De 22:13-19), and when one slanders a servant to his master (Pr 30:10). Even a land may be slandered as well as persons (Nu 14:36). Slanderers and backbiters are mentioned in some of Paul's darkest catalogues of evildoers (Ro 1:29,30; 2Co 12:20; 2Ti 3:3). To refrain from slander is an important qualification for citizenship in theocracy (Ps 15:1,3; 24:3,4) and for a place in the Christian church (1Ti 3:11; Tit 2:3). Jesus Himself was the victim of slanders (Mt 11:19) and of false testimony (Mt 27:63). The apostles, too, came in for a full share of it (e.g. Ac 24:5 f; 28:22; 2Co 6:8). In the case of Paul, even his central doctrine of justification was "slanderously reported" as if it encouraged immorality (Ro 3:8). The devil (= "the calumniator") is represented as the great accuser of God's people (Re 12:10), the slanderer paragraph excellence (compare Job 1:9-11; Zec 3:1).

See also CRIMES; PUNISHMENTS.

D. Miall Edwards

In the topical indexes

Nave's Topical Bible (1896) · 87 references, grouped by sub-topic
Torrey's New Topical Textbook (1897) · 101 references, grouped by sub-topic

Texts: International Standard Bible Encyclopedia (1915); Nave's Topical Bible (1896); Torrey's New Topical Textbook (1897), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.

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