Person
John the Apostle
Also called Boanerges


One of Jesus's twelve disciples, a Galilean fisherman and the brother of James; in Acts he works beside Peter. Tradition names him the author of the Gospel of John.
See Matthew 4:21, Mark 3:17, Acts 3:1.
An eagle marks John the Apostle in the reading view: in Christian art, the symbol of the Gospel of John, which tradition attributes to him (Revelation 4:7).
Mentioned in 35 verses across 6 books, first in Luke 5:10. The verses below are the ones linked to this person (the Theographic dataset, with our sourced corrections).
How artists have pictured him
3 works from different centuries and traditions. Each shows how its time and place imagined John the Apostle, not how he looked.



In the Bible
All 7 verses in Luke, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.
Luke
- Luke 5:10
and so were his partners James and John, the sons of Zebedee. “Do not be afraid,” Jesus said to Simon. “From now on you will catch men.”
- Luke 6:14
Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew;
- Luke 8:51
When He entered the house, He did not allow anyone to go in with Him except Peter, John, James, and the child’s father and mother.
- Luke 9:28
About eight days after Jesus had said these things, He took with Him Peter, John, and James, and went up on a mountain to pray.
- Luke 9:49
“Master,” said John, “we saw someone driving out demons in Your name, and we tried to stop him, because he does not accompany us.”
- Luke 9:54
When the disciples James and John saw this, they asked, “Lord, do You want us to call down fire from heaven to consume them?”
- Luke 22:8
Jesus sent Peter and John, saying, “Go and prepare for us to eat the Passover.”
Events
Events the dataset lists John the Apostle as taking part in. Dates follow its Ussher–Jones reckoning (one of several traditional counts), not established history.
- c. AD 27First Disciples Gathered
- c. AD 28Apostles Chosen
- c. AD 29The Transfiguation
- no dateOlivet Discourse
- no dateMatthias replaces Judas
- c. AD 30Lame man healed
- c. AD 30Peter and John's Trial
- c. AD 31Philip preaches in Samaria
Dictionary
From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. The entry is for the name and can describe more than one person who bore it. Easton wrote in 1897, and some of his views are now debated.
Read Easton’s entry
THE APOSTLE, brother of James the “Greater” (Matt. 4:21; 10:2; Mark 1:19; 3:17; 10:35). He was one, probably the younger, of the sons of Zebedee (Matt. 4:21) and Salome (Matt. 27:56; comp. Mark 15:40), and was born at Bethsaida. His father was apparently a man of some wealth (comp. Mark 1:20; Luke 5:3; John 19:27). He was doubtless trained in all that constituted the ordinary education of Jewish youth. When he grew up he followed the occupation of a fisherman on the Lake of Galilee. When John the Baptist began his ministry in the wilderness of Judea, John, with many others, gathered round him, and was deeply influenced by his teaching. There he heard the announcement, “Behold the Lamb of God,” and forthwith, on the invitation of Jesus, became a disciple and ranked among his followers (John 1:36, 37) for a time. He and his brother then returned to their former avocation, for how long is uncertain. Jesus again called them ([Matt. 4](/matt#Matt.4): 21; Luke 5:1-11), and now they left all and permanently attached themselves to the company of his disciples. He became one of the innermost circle (Mark 5:37; Matt. 17:1; 26:37; Mark 13:3). He was the disciple whom Jesus loved. In zeal and intensity of character he was a “Boanerges” (Mark 3:17). This spirit once and again broke out (Matt. 20:20-24; Mark 10:35-41; Luke 9:49, 54). At the betrayal he and Peter follow Christ afar off, while the others betake themselves to hasty flight (John 18:15). At the trial he follows Christ into the council chamber, and thence to the praetorium (18:16, 19, 28) and to the place of crucifixion (19:26, 27). To him and Peter, Mary first conveys tidings of the resurrection (20:2), and they are the first to go and see what her strange words mean. After the resurrection he and Peter again return to the Sea of Galilee, where the Lord reveals himself to them (21:1, 7). We find Peter and John frequently after this together (Acts 3:1; 4:13). John remained apparently in Jerusalem as the leader of the church there (Acts 15:6; Gal. 2:9). His subsequent history is unrecorded. He was not there, however, at the time of Paul’s last visit (Acts 21:15-40). He appears to have retired to Ephesus, but at what time is unknown. The seven churches of Asia were the objects of his special care (Rev. 1:11). He suffered under persecution, and was banished to Patmos (1:9); whence he again returned to Ephesus, where he died, probably about A.D. 98, having outlived all or nearly all the friends and companions even of his maturer years. There are many interesting traditions regarding John during his residence at Ephesus, but these cannot claim the character of historical truth.