God

All 23 verses in Philippians, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.

Philippians

• Philippians 1:2

  Grace and peace to you from God our Father and the Lord Jesus Christ.

• Philippians 1:3

  I thank my God every time I remember you.

• Philippians 1:8

  God is my witness how I long for all of you with the affection of Christ Jesus.

• Philippians 1:11

  filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.

• Philippians 1:28

  without being frightened in any way by those who oppose you. This is a clear sign of their destruction but of your salvation, and it is from God.

• Philippians 2:6

  Who, existing in the form of God, did not consider equality with God something to be grasped,

• Philippians 2:9

  Therefore God exalted Him to the highest place and gave Him the name above all names,

• Philippians 2:11

  and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

• Philippians 2:13

  For it is God who works in you to will and to act on behalf of His good purpose.

• Philippians 2:15

  so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world

• Philippians 2:21

  For all the others look after their own interests, not those of Jesus Christ.

• Philippians 2:27

  He was sick indeed, nearly unto death. But God had mercy on him, and not only on him but also on me, to spare me sorrow upon sorrow.

• Philippians 3:3

  For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh—

• Philippians 3:9

  and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.

• Philippians 3:14

  I press on toward the goal to win the prize of God’s heavenly calling in Christ Jesus.

• Philippians 3:15

  All of us who are mature should embrace this point of view. And if you think differently about some issue, God will reveal this to you as well.

• Philippians 3:19

  Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.

• Philippians 4:6

  Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

• Philippians 4:7

  And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

• Philippians 4:9

  Whatever you have learned or received or heard from me, or seen in me, put it into practice. And the God of peace will be with you.

• Philippians 4:18

  I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.

• Philippians 4:19

  And my God will supply all your needs according to His glorious riches in Christ Jesus.

• Philippians 4:20

  To our God and Father be glory forever and ever. Amen.

Events the dataset lists God as taking part in. Dates follow its Ussher–Jones reckoning (one of several traditional counts), not established history.

1. c. 4004 BC
   Creation of all thingsGenesis 1:1–2:3
2. c. 4004 BC
   Creation of Adam and EveGenesis 2:4–25 · at Eden
3. c. 4004 BC
   The FallGenesis 3:1–24 · at Eden
4. c. 3875 BC
   God curses CainGenesis 4:11–16 · at Eden, Nod
5. c. 2468 BC
   God decides to destroy every living thingGenesis 6:1–7
6. c. 2400 BC
   God instructs Noah to build the arkGenesis 6:8–7:5
7. c. 2347 BC
   God makes a covenant with NoahGenesis 8:20–9:17
8. c. 1921 BC
   Abrahamic CovenantGenesis 12:1–3
9. c. 1897 BC
   Sodom DestroyedGenesis 18:20–19:29 · at Sodom, Gomorrah
10. c. 1491 BC
    Ten Commandments GivenExodus 19:1–20:17 · at Mount Sinai
11. no date
    The Holy Spirit is promisedActs 1:4–5 · at Olivet
12. no date
    Jesus ascends to HeavenActs 1:6–11 · at Olivet

From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. The entry is for the name and can describe more than one person who bore it. Easton wrote in 1897, and some of his views are now debated.