Person
God
Also called LORD, Father, Almighty, Holy, GOD, Saviour, JEHOVAH, Judge, Fathers, Ancient
Mentioned in 8,587 verses across 64 books, first in Ruth 1:6. The verses below are the ones linked to this person (the Theographic dataset, with our sourced corrections).
In these stories
- Adam and Eve: the garden and the fall
- Cain and Abel
- Creation in six days
- Crossing the Red Sea (and did the Exodus happen?)
- Daniel and his friends in Babylon
- Elisha, the jeering boys and the two bears
- Jonah and the great fish
- Noah and the Flood
- Rahab and the fall of Jericho
- Sinai and the Ten Commandments
- The beasts and the mark: 666
- The binding of Isaac (the Akedah)
- The crucifixion and burial of Jesus
- The Nativity and Isaiah 7:14: virgin or young woman?
- The seven seals and the four horsemen; the 144,000
- The sons of God and the Nephilim
In the Bible
All 17 verses in Ruth, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.
Ruth
- Ruth 1:6
When Naomi heard in Moab that the LORD had attended to His people by providing them with food, she and her daughters-in-law prepared to leave the land of Moab.
- Ruth 1:8
Then Naomi said to her two daughters-in-law, “Go back, each of you to your mother’s home. May the LORD show you loving devotion, as you have shown to your dead and to me.
- Ruth 1:9
May the LORD enable each of you to find rest in the home of your new husband.” And she kissed them as they wept aloud
- Ruth 1:13
would you wait for them to grow up? Would you refrain from having husbands? No, my daughters, it grieves me very much for your sakes that the hand of the LORD has gone out against me.”
- Ruth 1:16
But Ruth replied: “Do not urge me to leave you or to turn from following you. For wherever you go, I will go, and wherever you live, I will live; your people will be my people, and your God will be my God.
- Ruth 1:17
Where you die, I will die, and there I will be buried. May the LORD punish me, and ever so severely, if anything but death separates you and me.”
- Ruth 1:20
“Do not call me Naomi,” she replied. “Call me Mara, because the Almighty has dealt quite bitterly with me.
- Ruth 1:21
I went away full, but the LORD has brought me back empty. Why call me Naomi? After all, the LORD has testified against me, and the Almighty has afflicted me.”
- Ruth 2:4
Just then Boaz arrived from Bethlehem and said to the harvesters, “The LORD be with you.” “The LORD bless you,” they replied.
- Ruth 2:12
May the LORD repay your work, and may you receive a rich reward from the LORD, the God of Israel, under whose wings you have taken refuge.”
- Ruth 2:20
Then Naomi said to her daughter-in-law, “May he be blessed by the LORD, who has not withdrawn His kindness from the living or the dead.” Naomi continued, “The man is a close relative. He is one of our kinsman-redeemers.”
- Ruth 3:10
Then Boaz said, “May the LORD bless you, my daughter. You have shown more kindness now than before, because you have not run after the younger men, whether rich or poor.
- Ruth 3:13
Stay here tonight, and in the morning, if he wants to redeem you, good. Let him redeem you. But if he does not want to redeem you, as surely as the LORD lives, I will. Now lie here until morning.”
- Ruth 4:11
“We are witnesses,” said the elders and all the people at the gate. “May the LORD make the woman entering your home like Rachel and Leah, who together built up the house of Israel. May you be prosperous in Ephrathah and famous in Bethlehem.
- Ruth 4:12
And may your house become like the house of Perez, whom Tamar bore to Judah, because of the offspring the LORD will give you by this young woman.”
- Ruth 4:13
So Boaz took Ruth, and she became his wife. And when he had relations with her, the LORD enabled her to conceive, and she gave birth to a son.
- Ruth 4:14
Then the women said to Naomi, “Blessed be the LORD, who has not left you this day without a kinsman-redeemer. May his name become famous in Israel.
Events
Events the dataset lists God as taking part in. Dates follow its Ussher–Jones reckoning (one of several traditional counts), not established history.
- c. 4004 BCCreation of all things
- c. 4004 BCCreation of Adam and Eve
- c. 4004 BCThe Fall
- c. 3875 BCGod curses Cain
- c. 2468 BCGod decides to destroy every living thing
- c. 2400 BCGod instructs Noah to build the ark
- c. 2347 BCGod makes a covenant with Noah
- c. 1921 BCAbrahamic Covenant
- c. 1897 BCSodom Destroyed
- c. 1491 BCTen Commandments Given
- no dateThe Holy Spirit is promised
- no dateJesus ascends to Heaven
Dictionary
From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. The entry is for the name and can describe more than one person who bore it. Easton wrote in 1897, and some of his views are now debated.
Read Easton’s entry
(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew ’El, from a word meaning to be strong; (2) of ’Eloah_, plural _’Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by “LORD,” printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argument to prove it. He who disbelieves this truth is spoken of as one devoid of understanding (Ps. 14:1).