Person
God
Also called LORD, Father, Almighty, Holy, GOD, Saviour, JEHOVAH, Judge, Fathers, Ancient
Mentioned in 8,587 verses across 64 books, first in Nahum 1:2. The verses below are the ones linked to this person (the Theographic dataset, with our sourced corrections).
In these stories
- Adam and Eve: the garden and the fall
- Cain and Abel
- Creation in six days
- Crossing the Red Sea (and did the Exodus happen?)
- Daniel and his friends in Babylon
- Elisha, the jeering boys and the two bears
- Jonah and the great fish
- Noah and the Flood
- Rahab and the fall of Jericho
- Sinai and the Ten Commandments
- The beasts and the mark: 666
- The binding of Isaac (the Akedah)
- The crucifixion and burial of Jesus
- The Nativity and Isaiah 7:14: virgin or young woman?
- The seven seals and the four horsemen; the 144,000
- The sons of God and the Nephilim
In the Bible
All 10 verses in Nahum, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.
Nahum
- Nahum 1:2
The LORD is a jealous and avenging God; the LORD is avenging and full of wrath. The LORD takes vengeance on His foes and reserves wrath for His enemies.
- Nahum 1:3
The LORD is slow to anger and great in power; the LORD will by no means leave the guilty unpunished. His path is in the whirlwind and storm, and clouds are the dust beneath His feet.
- Nahum 1:7
The LORD is good, a stronghold in the day of distress; He cares for those who trust in Him.
- Nahum 1:9
Whatever you plot against the LORD, He will bring to an end. Affliction will not rise up a second time.
- Nahum 1:11
From you, O Nineveh, comes forth a plotter of evil against the LORD, a counselor of wickedness.
- Nahum 1:12
This is what the LORD says: “Though they are allied and numerous, yet they will be cut down and pass away. Though I have afflicted you, O Judah, I will afflict you no longer.
- Nahum 1:14
The LORD has issued a command concerning you, O Nineveh: “There will be no descendants to carry on your name. I will cut off the carved image and cast idol from the house of your gods; I will prepare your grave, for you are contemptible.”
- Nahum 2:2
For the LORD will restore the splendor of Jacob like the splendor of Israel, though destroyers have laid them waste and ruined the branches of their vine.
- Nahum 2:13
“Behold, I am against you,” declares the LORD of Hosts. “I will send your chariots up in smoke, and the sword will devour your young lions. I will cut off your prey from the earth, and the voices of your messengers will no longer be heard.”
- Nahum 3:5
“Behold, I am against you,” declares the LORD of Hosts. “I will lift your skirts over your face. I will show your nakedness to the nations and your shame to the kingdoms.
Events
Events the dataset lists God as taking part in. Dates follow its Ussher–Jones reckoning (one of several traditional counts), not established history.
- c. 4004 BCCreation of all things
- c. 4004 BCCreation of Adam and Eve
- c. 4004 BCThe Fall
- c. 3875 BCGod curses Cain
- c. 2468 BCGod decides to destroy every living thing
- c. 2400 BCGod instructs Noah to build the ark
- c. 2347 BCGod makes a covenant with Noah
- c. 1921 BCAbrahamic Covenant
- c. 1897 BCSodom Destroyed
- c. 1491 BCTen Commandments Given
- no dateThe Holy Spirit is promised
- no dateJesus ascends to Heaven
Dictionary
From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. The entry is for the name and can describe more than one person who bore it. Easton wrote in 1897, and some of his views are now debated.
Read Easton’s entry
(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew ’El, from a word meaning to be strong; (2) of ’Eloah_, plural _’Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by “LORD,” printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argument to prove it. He who disbelieves this truth is spoken of as one devoid of understanding (Ps. 14:1).