Person
God
Also called LORD, Father, Almighty, Holy, GOD, Saviour, JEHOVAH, Judge, Fathers, Ancient
Mentioned in 8,587 verses across 64 books, first in Malachi 1:1. The verses below are the ones linked to this person (the Theographic dataset, with our sourced corrections).
In these stories
- Adam and Eve: the garden and the fall
- Cain and Abel
- Creation in six days
- Crossing the Red Sea (and did the Exodus happen?)
- Daniel and his friends in Babylon
- Elisha, the jeering boys and the two bears
- Jonah and the great fish
- Noah and the Flood
- Rahab and the fall of Jericho
- Sinai and the Ten Commandments
- The beasts and the mark: 666
- The binding of Isaac (the Akedah)
- The crucifixion and burial of Jesus
- The Nativity and Isaiah 7:14: virgin or young woman?
- The seven seals and the four horsemen; the 144,000
- The sons of God and the Nephilim
In the Bible
All 44 verses in Malachi, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.
Malachi
- Malachi 1:1
This is the burden of the word of the LORD to Israel through Malachi:
- Malachi 1:2
“I have loved you,” says the LORD. But you ask, “How have You loved us?” “Was not Esau Jacob’s brother?” declares the LORD. “Yet Jacob I have loved,
- Malachi 1:4
Though Edom may say, “We have been devastated, but we will rebuild the ruins,” this is what the LORD of Hosts says: “They may build, but I will demolish. They will be called the Land of Wickedness, and a people with whom the LORD is indignant forever.
- Malachi 1:5
You will see this with your own eyes, and you yourselves will say, ‘The LORD is great—even beyond the borders of Israel.’”
- Malachi 1:6
“A son honors his father, and a servant his master. But if I am a father, where is My honor? And if I am a master, where is your fear of Me?” says the LORD of Hosts to you priests who despise My name. “But you ask, ‘How have we despised Your name?’
- Malachi 1:7
By presenting defiled food on My altar. But you ask, ‘How have we defiled You?’ By saying that the table of the LORD is contemptible.
- Malachi 1:8
When you offer blind animals for sacrifice, is it not wrong? And when you present the lame and sick ones, is it not wrong? Try offering them to your governor! Would he be pleased with you or show you favor?” asks the LORD of Hosts.
- Malachi 1:9
“But ask now for God’s favor. Will He be gracious? Since this has come from your hands, will He show you favor?” asks the LORD of Hosts.
- Malachi 1:10
“Oh, that one of you would shut the temple doors, so that you would no longer kindle useless fires on My altar! I take no pleasure in you,” says the LORD of Hosts, “and I will accept no offering from your hands.
- Malachi 1:11
For My name will be great among the nations, from where the sun rises to where it sets. In every place, incense and pure offerings will be presented in My name, because My name will be great among the nations,” says the LORD of Hosts.
- Malachi 1:12
“But you profane it when you say, ‘The table of the Lord is defiled, and as for its fruit, its food is contemptible.’
- Malachi 1:13
You also say: ‘Oh, what a nuisance!’ And you turn up your nose at it,” says the LORD of Hosts. “You bring offerings that are stolen, lame, or sick! Should I accept these from your hands?” asks the LORD.
- Malachi 1:14
“But cursed is the deceiver who has an acceptable male in his flock and vows to give it, but sacrifices a defective animal to the Lord. For I am a great King,” says the LORD of Hosts, “and My name is to be feared among the nations.
- Malachi 2:2
If you do not listen, and if you do not take it to heart to honor My name,” says the LORD of Hosts, “I will send a curse among you, and I will curse your blessings. Yes, I have already begun to curse them, because you are not taking it to heart.
- Malachi 2:4
Then you will know that I have sent you this commandment so that My covenant with Levi may continue,” says the LORD of Hosts.
- Malachi 2:7
For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.
- Malachi 2:8
But you have departed from the way, and your instruction has caused many to stumble. You have violated the covenant of Levi,” says the LORD of Hosts.
- Malachi 2:10
Do we not all have one Father? Did not one God create us? Why then do we break faith with one another so as to profane the covenant of our fathers?
- Malachi 2:11
Judah has broken faith; an abomination has been committed in Israel and in Jerusalem. For Judah has profaned the LORD’s beloved sanctuary by marrying the daughter of a foreign god.
- Malachi 2:12
As for the man who does this, may the LORD cut off from the tents of Jacob everyone who is awake and aware—even if he brings an offering to the LORD of Hosts.
- Malachi 2:13
And this is another thing you do: You cover the altar of the LORD with tears, with weeping and groaning, because He no longer regards your offerings or receives them gladly from your hands.
- Malachi 2:14
Yet you ask, “Why?” It is because the LORD has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your wife by covenant.
- Malachi 2:15
Has not the LORD made them one, having a portion of the Spirit? And why one? Because He seeks godly offspring. So guard yourselves in your spirit and do not break faith with the wife of your youth.
- Malachi 2:16
“For I hate divorce,” says the LORD, the God of Israel. “He who divorces his wife covers his garment with violence,” says the LORD of Hosts. So guard yourselves in your spirit and do not break faith.
- Malachi 2:17
You have wearied the LORD with your words; yet you ask, “How have we wearied Him?” By saying, “All who do evil are good in the sight of the LORD, and in them He delights,” or, “Where is the God of justice?”
- Malachi 3:1
“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts.
- Malachi 3:3
And He will sit as a refiner and purifier of silver; He will purify the sons of Levi and refine them like gold and silver. Then they will present offerings to the LORD in righteousness.
- Malachi 3:4
Then the offerings of Judah and Jerusalem will please the LORD, as in days of old and years gone by.
- Malachi 3:5
“Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud laborers of their wages and deny justice to the foreigner but do not fear Me,” says the LORD of Hosts.
- Malachi 3:6
“Because I, the LORD, do not change, you descendants of Jacob have not been destroyed.
- Malachi 3:7
Yet from the days of your fathers, you have turned away from My statutes and have not kept them. Return to Me, and I will return to you,” says the LORD of Hosts. “But you ask, ‘How can we return?’
- Malachi 3:8
Will a man rob God? Yet you are robbing Me! But you ask, ‘How do we rob You?’ In tithes and offerings.
- Malachi 3:10
Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
- Malachi 3:11
I will rebuke the devourer for you, so that it will not destroy the fruits of your land, and the vine in your field will not fail to produce fruit,” says the LORD of Hosts.
- Malachi 3:12
“Then all the nations will call you blessed, for you will be a land of delight,” says the LORD of Hosts.
- Malachi 3:13
“Your words against Me have been harsh,” says the LORD. “Yet you ask, ‘What have we spoken against You?’
- Malachi 3:14
You have said, ‘It is futile to serve God. What have we gained by keeping His requirements and walking mournfully before the LORD of Hosts?
- Malachi 3:15
So now we call the arrogant blessed. Not only do evildoers prosper, they even test God and escape.’”
- Malachi 3:16
At that time those who feared the LORD spoke with one another, and the LORD listened and heard them. So a scroll of remembrance was written before Him regarding those who feared the LORD and honored His name.
- Malachi 3:17
“They will be Mine,” says the LORD of Hosts, “on the day when I prepare My treasured possession. And I will spare them as a man spares his own son who serves him.
- Malachi 3:18
So you will again distinguish between the righteous and the wicked, between those who serve God and those who do not.”
- Malachi 4:1
“For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of Hosts. “Not a root or branch will be left to them.”
- Malachi 4:3
Then you will trample the wicked, for they will be ashes under the soles of your feet on the day I am preparing,” says the LORD of Hosts.
- Malachi 4:5
Behold, I will send you Elijah the prophet before the coming of the great and awesome Day of the LORD.
Events
Events the dataset lists God as taking part in. Dates follow its Ussher–Jones reckoning (one of several traditional counts), not established history.
- c. 4004 BCCreation of all things
- c. 4004 BCCreation of Adam and Eve
- c. 4004 BCThe Fall
- c. 3875 BCGod curses Cain
- c. 2468 BCGod decides to destroy every living thing
- c. 2400 BCGod instructs Noah to build the ark
- c. 2347 BCGod makes a covenant with Noah
- c. 1921 BCAbrahamic Covenant
- c. 1897 BCSodom Destroyed
- c. 1491 BCTen Commandments Given
- no dateThe Holy Spirit is promised
- no dateJesus ascends to Heaven
Dictionary
From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. The entry is for the name and can describe more than one person who bore it. Easton wrote in 1897, and some of his views are now debated.
Read Easton’s entry
(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew ’El, from a word meaning to be strong; (2) of ’Eloah_, plural _’Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by “LORD,” printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argument to prove it. He who disbelieves this truth is spoken of as one devoid of understanding (Ps. 14:1).