Person
Jesus Christ
Also called Lord, Son, Lamb, Saviour, God, Holy, Word, JESUS, Light, Prince, Master, Branch and 12 more
Jesus of Nazareth, the central figure of the New Testament. The Gospels tell of his teaching and healing in Galilee, his crucifixion in Jerusalem under Pontius Pilate, and his followers' proclamation that he had risen from the dead. See Matthew 4:23, Mark 15:15, Luke 24:6, Acts 2:32.
Mentioned in 1,809 verses across 26 books, first in 2 Thessalonians 1:1. The verses below are the ones linked to this person (the Theographic dataset, with our sourced corrections), not counting Old Testament verses read as about them.
How artists have pictured him
4 works from different centuries and traditions. Each shows how its time and place imagined Jesus, not how he looked. The Gospels never describe what he looked like, so every image of him is an interpretation.




In these stories
- The beasts and the mark: 666
- The crucifixion and burial of Jesus
- The Nativity and Isaiah 7:14: virgin or young woman?
- The resurrection: the empty tomb and the first appearances
- The seven seals and the four horsemen; the 144,000
Questions about this
In the Bible
All 20 verses in 2 Thessalonians, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.
2 Thessalonians
- 2 Thessalonians 1:1
Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ:
- 2 Thessalonians 1:2
Grace and peace to you from God our Father and the Lord Jesus Christ.
- 2 Thessalonians 1:7
and to grant relief to you who are oppressed and to us as well. This will take place when the Lord Jesus is revealed from heaven with His mighty angels
- 2 Thessalonians 1:8
in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus.
- 2 Thessalonians 1:9
They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,
- 2 Thessalonians 1:12
so that the name of our Lord Jesus will be glorified in you, and you in Him, according to the grace of our God and of the Lord Jesus Christ.
- 2 Thessalonians 2:1
Now concerning the coming of our Lord Jesus Christ and our being gathered together to Him, we ask you, brothers,
- 2 Thessalonians 2:2
not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come.
- 2 Thessalonians 2:8
And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.
- 2 Thessalonians 2:13
But we should always thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth.
- 2 Thessalonians 2:14
To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ.
- 2 Thessalonians 2:16
Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope,
- 2 Thessalonians 3:1
Finally, brothers, pray for us, that the word of the Lord may spread quickly and be held in honor, just as it was with you.
- 2 Thessalonians 3:3
But the Lord is faithful, and He will strengthen you and guard you from the evil one.
- 2 Thessalonians 3:4
And we have confidence in the Lord that you are doing and will continue to do what we command.
- 2 Thessalonians 3:5
May the Lord direct your hearts into God’s love and Christ’s perseverance.
- 2 Thessalonians 3:6
Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received from us.
- 2 Thessalonians 3:12
We command and urge such people by our Lord Jesus Christ to begin working quietly to earn their own living.
- 2 Thessalonians 3:16
Now may the Lord of peace Himself give you peace at all times and in every way. The Lord be with all of you.
- 2 Thessalonians 3:18
The grace of our Lord Jesus Christ be with all of you.
Read as a prophecy of Jesus in Christian tradition
The Theographic dataset makes this link following Christian interpretation. Jewish interpretation reads these verses differently, usually of a figure in the writer's own time or of a messiah still to come, and many Christian scholars also read a meaning for the writer's own day. These 22 verses are not counted above.
Events
Events the dataset lists Jesus Christ as taking part in. Dates follow its Ussher–Jones reckoning (one of several traditional counts), not established history.
- c. 4004 BCCreation of all things
- c. 4 BCJoseph and Mary return from Egypt
- c. 4 BCJoseph and Mary return to Nazareth
- c. 4 BCBirth of Jesus
- c. 4 BCJesus Circumsized
- c. 4 BCTemple Presentation of Jesus
- c. 4 BCChildhood of Jesus
- c. AD 9Jesus as a child in the Temple
- c. AD 9Jesus Growing Up
- c. AD 26John Baptizes Jesus
- c. AD 26Temptations of Jesus
- c. AD 27Jesus Leaves Judea toward Galilee
Dictionary
From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. The entry is for the name and can describe more than one person who bore it. Easton wrote in 1897, and some of his views are now debated.
Read Easton’s entry
Anointed, the Greek translation of the Hebrew word rendered “Messiah” (q.v.), the official title of our Lord, occurring five hundred and fourteen times in the New Testament. It denotes that he was anointed or consecrated to his great redemptive work as Prophet, Priest, and King of his people. He is Jesus the Christ (Acts 17:3; 18:5; Matt. 22:42), the Anointed One. He is thus spoken of by Isaiah (61:1), and by Daniel (9:24-26), who styles him “Messiah the Prince.”
The Messiah is the same person as “the seed of the woman” (Gen. 3:15), “the seed of Abraham” (Gen. 22:18), the “Prophet like unto Moses” (Deut. 18:15), “the priest after the order of Melchizedek” (Ps. 110:4), “the rod out of the stem of Jesse” (Isa. 11:1, 10), the “Immanuel,” the virgin’s son (Isa. 7:14), “the branch of Jehovah” (Isa. 4:2), and “the messenger of the covenant” (Mal. 3:1). This is he “of whom Moses in the law and the prophets did write.” The Old Testament Scripture is full of prophetic declarations regarding the Great Deliverer and the work he was to accomplish. Jesus the Christ is Jesus the Great Deliverer, the Anointed One, the Saviour of men. This name denotes that Jesus was divinely appointed, commissioned, and accredited as the Saviour of men (Heb. 5:4; Isa. 11:2-4; 49:6; John 5:37; Acts 2:22).
To believe that “Jesus is the Christ” is to believe that he is the Anointed, the Messiah of the prophets, the Saviour sent of God, that he was, in a word, what he claimed to be. This is to believe the gospel, by the faith of which alone men can be brought unto God. That Jesus is the Christ is the testimony of God, and the faith of this constitutes a Christian (1 Cor. 12:3; 1 John 5:1).