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Ordinance

47 passages cited, from 2 classic reference works.

These works date from 1896–1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.

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In the reference works

International Standard Bible Encyclopedia (1915) · 35 references

or'-di-nans:

1. Old Testament Use:

This word generally represents chuqqah, something prescribed, enactment, usually with reference to matters of ritual. In the King James Version the same word is frequently translated by "statute" or "statutes," which is also the rendering of a similar Hebrew word, namely, choq. the Revised Version (British and American) generally retains "ordinance," but sometimes substitutes "statute" (e.g. Ex 18:20; Ps 99:7). In one instance the Revised Version (British and American) renders "set portion" (Eze 45:14). The word generally has a religious or ceremonial significance. It is used for instance in connection with the Passover (Ex 12:43; Nu 9:14). According to Ex 12:14, the Passover was "an ordinance for ever," i.e. a permanent institution. In the plural the word is often employed, along with such terms as commandments, laws, etc., with reference to the different prescriptions of the Deuteronomic and Priestly codes (De 6:1,2; Le 18:4).

In 11 passages (Ex 15:25; Jos 24:25; 1Sa 30:25; 2Ki 17:34,37; 2Ch 33:8; 35:13; Ps 119:91; Isa 58:2 twice; Eze 11:20) "ordinance" is the rendering of mishpaT, judgment, decision or sentence by a judge or ruler. In the Book of the Covenant (Ex 20:22-23:33) the term "judgments" denotes civil, as contrasted with ritual, enactments. In 2Ki 17:34 the King James Version employs "manners" and "ordinances" as renderings of this word. In 3 passages (Le 18:30; 22:9; Mal 3:14) "ordinance" is the translation of mishmereth, "charge," which the Revised Version (British and American) restores. In one instance (Ne 10:32) ordinance renders mitswah, "commandment," while in Ezr 3:10 the King James Version the phrase "after the ordinance of David" represents a Hebrew phrase which literally means "upon the hands of David," i.e. under the guidance or direction of David.

2. New Testament Use:

In the New Testament, "ordinance" renders different Greek words, namely,

(1) dikaioma, in Lu 1:6 and Heb 9:1,10. The word means literally, "anything declared right"; but in these passages ceremonial and religious regulation;

(2) dogma, in Eph 2:15; Col 2:14. In the New Testament this word always means a decree or edict (Ac 17:7);

(3) paradosis, in 1Co 11:2 the King James Version, the Revised Version (British and American) substitutes "traditions";

(4) ktisis, "setting up," "institution" in 1Pe 2:13. The term is used exclusively of the action of God. Peter implies that institutions, apparently human, such as the family and the state, are of divine origin. The same doctrine is found in Ro 13:1.

T. Lewis

In the topical indexes

Nave's Topical Bible (1896) · 21 references, grouped by sub-topic

Texts: International Standard Bible Encyclopedia (1915); Nave's Topical Bible (1896), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.

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