The Burial of Jesus
Mark 15:43
In 9 translations
- BSB
- Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.
- KJV
- Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
- WEB
- Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Jesus’ body.
- ASV
- there came Joseph of Arimathæa, a councillor of honorable estate, who also himself was looking for the kingdom of God; and he boldly went in unto Pilate, and asked for the body of Jesus.
- LSV
- Joseph of Arimathea, an honorable counselor, who also himself was waiting for the Kingdom of God, came, boldly entered in to Pilate, and asked for the body of Jesus.
- YLT
- Joseph of Arimathea, an honourable counsellor, who also himself was waiting for the reign of God, came, boldly entered in unto Pilate, and asked the body of Jesus.
- DBY
- Joseph of Arimathaea, an honourable councillor, who also himself was awaiting the kingdom of God, coming, emboldened himself and went in to Pilate and begged the body of Jesus.Elohim
- DRC
- Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus.
- GNV
- Ioseph of Arimathea, an honorable counsellour, which also looked for the kingdome of God, came, and went in boldly vnto Pilate, and asked the body of Iesus.
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Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
- NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read ἐλθὼν (“coming”); Textus Receptus, Byzantine text read ἦλθεν (“came”).
- In STEPBible’s comparison, NA28, NA27, Tyndale House, SBLGNT (2010), Tregelles, Textus Receptus, Byzantine text include ὁ (“the”); Westcott–Hort do not include this wording.
Spelling, punctuation and minor wording (3)
- Spelling of Ἁριμαθαίας: Tyndale House: Ἀριμαθαίας.
- In STEPBible’s comparison, NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles include τὸν (“the”); Textus Receptus, Byzantine text do not include this wording.
- Spelling of Πιλᾶτον: Tyndale House, Westcott–Hort: Πειλᾶτον.
SBLGNT apparatus (3)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: ἐλθὼν. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ἐλθὼν; Robinson–Pierpont read ἦλθεν.
- SBLGNT: ὁ. Tregelles, Nestle–Aland 28th edition, Robinson–Pierpont read ὁ; Westcott and Hort (1881) omit this wording.
- SBLGNT: τὸν. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read τὸν; Robinson–Pierpont omit this wording.
Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.
Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- ἐλθὼν Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ θεοῦ, τολμήσας εἰσῆλθεν πρὸς τὸν Πιλᾶτον καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.
- RP2018
- ἦλθεν Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας, εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ θεοῦ· τολμήσας εἰσῆλθεν πρὸς Πιλάτον, καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.
- TR-Boyd
- ἦλθεν Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας, εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ Θεοῦ· τολμήσας εἰσῆλθε πρὸς Πιλάτον, καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.
- SCR1894
- ηλθεν ιωσηφ ο απο αριμαθαιας ευσχημων βουλευτης ος και αυτος ην προσδεχομενος την βασιλειαν του θεου τολμησας εισηλθεν προς πιλατον και ητησατο το σωμα του ιησου
Who and where
People, places and events the Theographic dataset links to this verse.
In the reference works topics that cite this verse
From public-domain Bible dictionaries and topical indexes (1884–1915).
Part of
Cross-references most cited first
- Luke 2:38Coming forward at that moment, she gave thanks to God and spoke about the Child to all who were waiting for the redemption of Jerusalem.
- Luke 2:25Now there was a man in Jerusalem named Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him.
- Luke 23:51who had not consented to their decision or action. He was from the Judean town of Arimathea, and was waiting for the kingdom of God.
- John 19:38Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
- Acts 17:12As a result, many of them believed, along with quite a few prominent Greek women and men.
- Matthew 27:57When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.
- Mark 14:66–72While Peter was in the courtyard below, one of the servant girls of the high priest came down and saw him warming himself there. She looked at Peter and said, “You also were with Jesus the Nazarene.” But he denied it.…
- Acts 13:50The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district.
- Acts 4:8–13Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of the people! If we are being examined today about a kind service to a man who was lame, to determine how he was healed, then let this be known…
- Mark 14:54Peter followed Him at a distance, right into the courtyard of the high priest. And he sat with the officers and warmed himself by the fire.
- Mark 10:23–27Then Jesus looked around and said to His disciples, “How hard it is for the rich to enter the kingdom of God!” And the disciples were amazed at His words. But Jesus said to them again, “Children, how hard it is to…
- Matthew 20:16So the last will be first, and the first will be last.”
- Matthew 19:30But many who are first will be last, and the last will be first.
- Philippians 1:14And most of the brothers, confident in the Lord by my chains, now dare more greatly to speak the word without fear.
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).