Lament over Jerusalem
Luke 13:35
In 9 translations
- BSB
- Look, your house is left to you desolate. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”Psalms 118:26
- KJV
- Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
- WEB
- Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”
- ASV
- Behold, your house is left unto you desolate: and I say unto you, Ye shall not see me, until ye shall say, Blessed is he that cometh in the name of the Lord.
- LSV
- Behold, your house is being left to you desolate, and truly I say to you, you may not see Me, until it may come when you may say, Blessed [is] He who is coming in the Name of the LORD.”
- YLT
- 'Lo, your house is being left to you desolate, and verily I say to you — ye may not see me, till it may come, when ye may say, Blessed [is] he who is coming in the name of the Lord.'
- DBY
- Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed [is] he that comes in the name of [the] Lord.
- DRC
- Behold your house shall be left to you desolate. And I say to you, that you shall not see me till the time come, when you shall say: Blessed is he that cometh in the name of the Lord.
- GNV
- Beholde, your house is left vnto you desolate: and verely I tell you, ye shall not see me vntill the time come that ye shall say, Blessed is he that commeth in the Name of the Lord.
Word by word Greek · tap a word
Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.
Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
- In STEPBible’s comparison, Textus Receptus, Byzantine text include ἔρημος (“desolate”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
- In STEPBible’s comparison, Textus Receptus include ἀμὴν (“Amen”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles, Byzantine text do not include this wording.
- NA28, NA27, SBLGNT (2010), Tregelles, Byzantine text read ἥξει (“[the time] will come”); Textus Receptus read ἥξῃ (“[the time] may come”).
- In STEPBible’s comparison, NA28, NA27, SBLGNT (2010), Tregelles, Textus Receptus, Byzantine text include ὅτε (“when”); Tyndale House, Westcott–Hort do not include this wording.
Spelling, punctuation and minor wording (3)
- In STEPBible’s comparison, Textus Receptus, Byzantine text include ὅτι (“that”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
- Word order: Textus Receptus, Byzantine text place ἴδητέ elsewhere in this verse.
- In STEPBible’s comparison, Textus Receptus, Byzantine text include ἄν (“when”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
SBLGNT apparatus (5)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: ὑμῶν. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ὑμῶν; the Greek text behind the NIV, Robinson–Pierpont add ἔρημος.
- SBLGNT: δὲ. Westcott and Hort (1881), Tregelles, Robinson–Pierpont, Nestle–Aland 28th edition read δὲ; the Greek text behind the NIV omit this wording.
- SBLGNT: ὑμῖν. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ὑμῖν; Robinson–Pierpont add ὅτι.
- SBLGNT: ἴδητέ με. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ἴδητέ με; Robinson–Pierpont read με ἴδητε.
- SBLGNT: ἥξει ὅτε. Tregelles, Nestle–Aland 28th edition read ἥξει ὅτε; Westcott and Hort (1881), the Greek text behind the NIV omit this wording; Robinson–Pierpont read ἄν ἥξει ὅτε.
Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.
Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν. λέγω δὲ ὑμῖν, οὐ μὴ ἴδητέ με ἕως ἥξει ὅτε εἴπητε· Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου.
- RP2018
- Ἰδού, ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν ἔρημος. Λέγω δὲ ὑμῖν ὅτι οὐ μή με ἴδητε ἕως ἂν ἥξει, ὅτε εἴπητε, Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου.
- TR-Boyd
- Ἰδού, ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν ἔρημος. Ἀμὴν δὲ λέγω ὑμῖν ὅτι οὐ μή με ἴδητε ἕως ἂν ἥξῃ, ὅτε εἴπητε, Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.
- SCR1894
- ιδου αφιεται υμιν ο οικος υμων ερημος αμην δε λεγω υμιν οτι ου μη με ιδητε εως αν ηξη οτε ειπητε ευλογημενος ο ερχομενος εν ονοματι κυριου
Who and where
👤 Jesus Christ◆ Teaching and Healing in Perea to Jerusalem
People, places and events the Theographic dataset links to this verse.
In the reference works topics that cite this verse
MarthaLuke, the Gospel ofJerusalemParousiaChrist, Offices ofMark, the Gospel According toIsrael, Prophecies concerningQuotations and AllusionsEschatology of the New TestamentJesus, the Christ
From public-domain Bible dictionaries and topical indexes (1884–1915).
Cross-references most cited first
- Psalms 118:26Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you.
- Mark 11:9–10The ones who went ahead and those who followed were shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the coming kingdom of our father David!” “Hosanna in the highest!”
- John 12:13They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”
- Matthew 21:9The crowds that went ahead of Him and those that followed were shouting: “Hosanna to the Son of David!” “Blessed is He who comes in the name of the Lord!” “Hosanna in the highest!”
- Hosea 3:4–5For the Israelites must live many days without king or prince, without sacrifice or sacred pillar, and without ephod or idol. Afterward, the people of Israel will return and seek the LORD their God and David their…
- John 14:19–23In a little while the world will see Me no more, but you will see Me. Because I live, you also will live. On that day you will know that I am in My Father, and you are in Me, and I am in you. Whoever has My…
- John 12:35–36Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the darkness does not know where he is going.…
- Isaiah 52:7How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!”
- John 8:22–24So the Jews began to ask, “Will He kill Himself, since He says, ‘Where I am going, you cannot come’?” Then He told them, “You are from below; I am from above. You are of this world; I am not of this world. That is why…
- Luke 21:5–6As some of the disciples were remarking how the temple was adorned with beautiful stones and consecrated gifts, Jesus said, “As for what you see here, the time will come when not one stone will be left on another;…
- John 7:34–36You will look for Me, but you will not find Me; and where I am, you cannot come.” At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed…
- Romans 10:9–15that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. For with your heart you believe and are justified, and with your mouth you confess…
- Luke 19:38–40“Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!” But some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!” “I tell you,” He answered, “if…
- Acts 6:13–14where they presented false witnesses who said, “This man never stops speaking against this holy place and against the law. For we have heard him say that Jesus of Nazareth will destroy this place and change the customs…
- Daniel 9:26–27Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end…
- Isaiah 1:7–8Your land is desolate; your cities are burned with fire. Foreigners devour your fields before you— a desolation demolished by strangers. And the Daughter of Zion is abandoned like a shelter in a vineyard, like a shack…
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).