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Hands; Hands, Imposition, Laying on of

36 passages cited, from 1 classic reference work.

These works date from 1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.

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International Standard Bible Encyclopedia (1915) · 42 references

im-po-zish'-un (epithesis cheiron, Ac 8:18; 1Ti 4:14; 2Ti 1:6; Heb 6:2): The act or ceremony of the imposition of hands appears in the Old Testament in various connections: in the act of blessing (Ge 48:14); in the ritual of sacrifice (hands of the offerer laid on head of victim, Ex 29:10,15,19; Le 1:4; 3:2,8,13; 4:4,24,29; 8:14; 16:21); in witness-bearing in capital offenses (Le 24:14). The tribe of Levi was set apart by solemn imposition of hands (Nu 8:10); Moses appointed Joshua to be his successor by a similar act (Nu 27:18,23; De 34:9). The idea in these cases varies with the purpose of the act. The primary idea seems to be that of conveyance or transference (compare Le 16:21), but, conjoined with this, in certain instances, are the ideas of identification and of devotion to God.

In the New Testament Jesus laid hands on the little children (Mt 19:13,15 parallel Mr 10:16) and on the sick (Mt 9:18; Mr 6:5, etc.), and the apostles laid hands on those whom they baptized that they might receive the Holy Spirit (Ac 8:17,19; 19:6), and in healing (Ac 12:17). Specially the imposition of hands was used in the setting apart of persons to a particular office or work in the church. This is noticed as taking place in the appointment of the Seven (Ac 6:6), in the sending out of Barnabas and Saul (Ac 13:3), at the ordination of Timothy (1Ti 4:14; 2Ti 1:6), but though not directly mentioned, it seems likely that it accompanied all acts of ordination of presbyters and deacons (compare 1Ti 5:22; Heb 6:2). The presbyters could hardly convey what they had not themselves received (1Ti 1:14). Here again the fundamental idea is communication. The act of laying on of hands was accompanied by prayer (Ac 6:6; 8:15; 13:3), and the blessing sought was imparted by God Himself. No ground is afforded by this symbolical action for a sacrament of "Orders."

See SACRIFICE; MINISTRY; ORDINATION.

James Orr

Texts: International Standard Bible Encyclopedia (1915), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.

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