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Place · City

Shechem

Also known as Moreh, Shechem (tower)

Named in 40 verses across 8 books, first in Genesis 12:6.

In the Bible

All 7 verses in Genesis, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.

Genesis

  • Genesis 12:6

    Abram traveled through the land as far as the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land.

  • Genesis 33:18

    After Jacob had come from Paddan-aram, he arrived safely at the city of Shechem in the land of Canaan, and he camped just outside the city.

  • Genesis 34:2

    When Shechem son of Hamor the Hivite, the prince of the region, saw her, he took her and lay with her by force.

  • Genesis 35:4

    So they gave Jacob all their foreign gods and all their earrings, and Jacob buried them under the oak near Shechem.

  • Genesis 37:12

    Some time later, Joseph’s brothers had gone to pasture their father’s flocks near Shechem.

  • Genesis 37:13

    Israel said to him, “Are not your brothers pasturing the flocks at Shechem? Get ready; I am sending you to them.” “I am ready,” Joseph replied.

  • Genesis 37:14

    Then Israel told him, “Go now and see how your brothers and the flocks are faring, and bring word back to me.” So he sent him off from the Valley of Hebron. And when Joseph arrived in Shechem,

Events here

Events the dataset sets at Shechem. Dates follow its Ussher–Jones reckoning (one of several traditional counts), not established history.

  1. c. 1921 BC
    Abraham enters CanaanGenesis 11:31–12:9

Dictionary

From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. Its geography and “modern” descriptions date from the 1890s. Easton wrote in 1897, and some of his views are now debated.

Read Easton’s entry

A city in Samaria (Gen. 33:18), called also Sichem (12:6), Sychem (Acts 7:16). It stood in the narrow sheltered valley between Ebal on the north and Gerizim on the south, these mountains at their base being only some 500 yards apart. Here Abraham pitched his tent and built his first altar in the Promised Land, and received the first divine promise (Gen. 12:6, 7). Here also Jacob “bought a parcel of a field at the hands of the children of Hamor” after his return from Mesopotamia, and settled with his household, which he purged from idolatry by burying the teraphim of his followers under an oak tree, which was afterwards called “the oak of the sorcerer” (Gen. 33:19; 35:4; Judg. 9:37). Here too, after a while, he dug a well, which bears his name to this day (John 4:5, 39-42). To Shechem Joshua gathered all Israel “before God,” and delivered to them his second parting address (Josh. 24:1-15). He “made a covenant with the people that day” at the very place where, on first entering the land, they had responded to the law from Ebal and Gerizim (Josh. 24:25), the terms of which were recorded “in the book of the law of God”, i.e., in the roll of the law of Moses; and in memory of this solemn transaction a great stone was set up “under an oak” (comp. Gen. 28:18; 31:44-48; Ex. 24:4; Josh. 4:3, 8, 9), possibly the old “oak of Moreh,” as a silent witness of the transaction to all coming time.

Shechem became one of the cities of refuge, the central city of refuge for Western Palestine (Josh. 20:7), and here the bones of Joseph were buried (24:32). Rehoboam was appointed king in Shechem (1 Kings 12:1, 19), but Jeroboam afterwards took up his residence here. This city is mentioned in connection with our Lord’s conversation with the woman of Samaria (John 4:5); and thus, remaining as it does to the present day, it is one of the oldest cities of the world. It is the modern Nablus, a contraction for Neapolis, the name given to it by Vespasian. It lies about a mile and a half up the valley on its southern slope, and on the north of Gerizim, which rises about 1,100 feet above it, and is about 34 miles north of Jerusalem. It contains about 10,000 inhabitants, of whom about 160 are Samaritans and 100 Jews, the rest being Christians and Mohammedans.

The site of Shechem is said to be of unrivalled beauty. Stanley says it is “the most beautiful, perhaps the only very beautiful, spot in Central Palestine.”

Gaza, near Shechem, only mentioned 1 Chr. 7:28, has entirely disappeared. It was destroyed at the time of the Conquest, and its place was taken by Shechem.

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