Person
Lot
Mentioned in 34 verses across 5 books, first in Genesis 11:27. The verses below are the ones linked to this person (the Theographic dataset, with our sourced corrections).
In the Bible
The first 10 of 34 verses, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.
Genesis
- Genesis 11:27
This is the account of Terah. Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot.
- Genesis 11:31
And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. But when they arrived in Haran, they settled there.
- Genesis 12:4
So Abram departed, as the LORD had directed him, and Lot went with him. Abram was seventy-five years old when he left Haran.
- Genesis 12:5
And Abram took his wife Sarai, his nephew Lot, and all the possessions and people they had acquired in Haran, and set out for the land of Canaan. When they came to the land of Canaan,
- Genesis 13:1
So Abram went up out of Egypt into the Negev—he and his wife and all his possessions—and Lot was with him.
- Genesis 13:5
Now Lot, who was traveling with Abram, also had flocks and herds and tents.
- Genesis 13:7
And there was discord between the herdsmen of Abram and the herdsmen of Lot. At that time the Canaanites and the Perizzites were also living in the land.
- Genesis 13:8
So Abram said to Lot, “Please let there be no contention between you and me, or between your herdsmen and my herdsmen. After all, we are brothers.
- Genesis 13:10
And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the garden of the LORD, like the land of Egypt. (This was before the LORD destroyed Sodom and Gomorrah.)
- Genesis 13:11
So Lot chose the whole plain of the Jordan for himself and set out toward the east. And Abram and Lot parted company.
Events
Events the dataset lists Lot as taking part in. Dates follow its Ussher–Jones reckoning (one of several traditional counts), not established history.
- c. 1921 BCAbraham enters Canaan
- c. 1921 BCSojourn in Canaan and Egypt
- c. 1920 BCAbraham and Lot Separate
- c. 1897 BCSodom Destroyed
Dictionary
From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. The entry is for the name and can describe more than one person who bore it. Easton wrote in 1897, and some of his views are now debated.
Read Easton’s entry
(Heb. goral, a “pebble”), a small stone used in casting lots (Num. 33:54; Jonah 1:7). The lot was always resorted to by the Hebrews with strictest reference to the interposition of God, and as a method of ascertaining the divine will (Prov. 16:33), and in serious cases of doubt (Esther 3:7). Thus the lot was used at the division of the land of Canaan among the serveral tribes (Num. 26:55; 34:13), at the detection of Achan (Josh. 7:14, 18), the election of Saul to be king (1 Sam. 10:20, 21), the distribution of the priestly offices of the temple service (1 Chr. 24:3, 5, 19; Luke 1:9), and over the two goats at the feast of Atonement (Lev. 16:8). Matthias, who was “numbered with the eleven” (Acts 1:24-26), was chosen by lot.
This word also denotes a portion or an inheritance (Josh. 15:1; Ps. 125:3; Isa. 17:4), and a destiny, as assigned by God (Ps. 16:5; Dan. 12:13).
Lot, (Heb. lot), a covering; veil, the son of Haran, and nephew of Abraham (Gen. 11:27). On the death of his father, he was left in charge of his grandfather Terah (31), after whose death he accompanied his uncle Abraham into Canaan (12:5), thence into Egypt (10), and back again to Canaan (13:1). After this he separated from him and settled in Sodom (13:5-13). There his righteous soul was “vexed” from day to day (2 Pet. 2:7), and he had great cause to regret this act. Not many years after the separation he was taken captive by Chedorlaomer, and was rescued by Abraham ([Gen. 14](/gen#Gen.14)). At length, when the judgment of God descended on the guilty cities of the plain (Gen. 19:1-20), Lot was miraculously delivered. When fleeing from the doomed city his wife “looked back from behind him, and became a pillar of salt.” There is to this day a peculiar crag at the south end of the Dead Sea, near Kumran, which the Arabs call Bint Sheik Lot, i.e., Lot’s wife. It is “a tall, isolated needle of rock, which really does bear a curious resemblance to an Arab woman with a child upon her shoulder.” From the words of warning in Luke 17:32, “Remember Lot’s wife,” it would seem as if she had gone back, or tarried so long behind in the desire to save some of her goods, that she became involved in the destruction which fell on the city, and became a stiffened corpse, fixed for a time in the saline incrustations. She became “a pillar of salt”, i.e., as some think, of asphalt.
Lot and his daughters sought refuge first in Zoar, and then, fearing to remain there longer, retired to a cave in the neighbouring mountains (Gen. 19:30). Lot has recently been connected with the people called on the Egyptian monuments Rotanu or Lotanu, who is supposed to have been the hero of the Edomite tribe Lotan.