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Magistrate

41 passages cited, from 3 classic reference works.

These works date from 1896–1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.

The verses

The passages the works cite, those cited by more of them first.

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In the reference works

Easton's Bible Dictionary (1897) · 18 references

A public civil officer invested with authority. The Hebrew shophetim, or judges, were magistrates having authority in the land (Deut. 1:16, 17). In Judg. 18:7 the word “magistrate” (A.V.) is rendered in the Revised Version “possessing authority”, i.e., having power to do them harm by invasion. In the time of Ezra (9:2) and Nehemiah (2:16; 4:14; 13:11) the Jewish magistrates were called seganim, properly meaning “nobles.” In the New Testament the Greek word archon, rendered “magistrate” (Luke 12:58; Titus 3:1), means one first in power, and hence a prince, as in Matt. 20:25, 1 Cor. 2:6, 8. This term is used of the Messiah, “Prince of the kings of the earth” (Rev. 1:5). In Acts 16:20, 22, 35, 36, 38, the Greek term strategos, rendered “magistrate,” properly signifies the leader of an army, a general, one having military authority. The strategoi were the duumviri, the two praetors appointed to preside over the administration of justice in the colonies of the Romans. They were attended by the sergeants (properly lictors or “rod bearers”).

International Standard Bible Encyclopedia (1915) · 41 references

maj'-is-trat (shephaT, corresponding to shaphaT, "to judge," "to pronounce sentence" (Jud 18:7)): Among the ancients, the terms corresponding to our "magistrate" had a much wider signification. "Magistrates and judges" (shopheTim we-dhayyanim) should be translated "judges and rulers" (Ezr 7:25). ceghanim "rulers" or "nobles," were Babylonian magistrates or prefects of provinces (Jer 51:23,28,57; Eze 23:6). In the time of Ezra and Nehemiah, the Jewish magistrates bore the same title (Ezr 9:2; Ne 2:16; 4:14; 13:11). The Greek archon, "magistrate" (Lu 12:58; Tit 3:1 the King James Version), signifies the chief in power (1Co 2:6,8) and "ruler" (Ac 4:26; Ro 13:3).

The Messiah is designated as the "prince (archon) of the kings of the earth" (Re 1:5 the King James Version), and by the same term Moses is designated the judge and leader of the Hebrews (Ac 7:27,35). The wide application of this term is manifest from the fact that it is used of magistrates of any kind, e.g. the high priest (Ac 23:5); civil judges (Lu 12:58; Ac 16:19); ruler of the synagogue (Lu 8:41; Mt 9:18,23; Mr 5:22); persons of standing and authority among the Pharisees and other sects that appear in the Sanhedrin (Lu 14:1; Joh 3:1; Ac 3:17). The term also designates Satan, the prince or chief of the fallen angels (Mt 9:34; Eph 2:2).

In the New Testament we also find strategos, employed to designate the Roman praetors or magistrates of Philippi, a Roman colony (Ac 16:20,22,35,36,38). A collective term for those clothed with power (Eng. "the powers"), exousiai, is found in Lu 12:11 the King James Version; Ro 13:2,3; Tit 3:1. The "higher powers" (Ro 13:1) are all those who are placed in positions of civil authority from the emperor down.

In early Hebrew history, the magisterial office was limited to the hereditary chiefs, but Moses made the judicial office elective. In his time the "heads of families" were 59 in number, and these, together with the 12 princes of the tribes, composed the Sanhedrin or Council of 71. Some of the scribes were entrusted with the business of keeping the genealogies and in this capacity were also regarded as magistrates.

Frank E. Hirsch

In the topical indexes

Nave's Topical Bible (1896) · 9 references, grouped by sub-topic

Texts: Easton's Bible Dictionary (1897); International Standard Bible Encyclopedia (1915); Nave's Topical Bible (1896), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.

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