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Bethany

24 passages cited, from 4 classic reference works.

These works date from 1884–1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.

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The passages the works cite, those cited by more of them first.

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In the reference works

Easton's Bible Dictionary (1897) · 10 references

House of dates. (1.) The Revised Version in John 1:28 has this word instead of Bethabara, on the authority of the oldest manuscripts. It appears to have been the name of a place on the east of Jordan.

(2.) A village on the south-eastern slope of the Mount of Olives (Mark 11:1), about 2 miles east of Jerusalem, on the road to Jericho. It derived its name from the number of palm-trees which grew there. It was the residence of Lazarus and his sisters. It is frequently mentioned in connection with memorable incidents in the life of our Lord (Matt. 21:17; 26:6; Mark 11:11, 12; 14:3; Luke 24:50; John 11:1; 12:1). It is now known by the name of el-Azariyeh, i.e., “place of Lazarus,” or simply Lazariyeh. Seen from a distance, the village has been described as “remarkably beautiful, the perfection of retirement and repose, of seclusion and lovely peace.” Now a mean village, containing about twenty families.

Smith's Bible Dictionary (1884) · 1 references
In the Revised Version for BETHABARA, (John 1:28) where Jesus was baptized by John. It was probably an obscure village near Bethabara, and in time its name faded out and was replaced by the larger and more important Bethabara.
International Standard Bible Encyclopedia (1915) · 16 references

beth'-a-ni (Bethania):

(1) A village, 15 furlongs from Jerusalem (Joh 11:18), on the road to Jericho, at the Mount of Olives (Mr 11:1; Lu 19:29), where lived "Simon the leper" (Mr 14:3) and Mary, Martha and Lazarus (Joh 11:18 f). This village may justifiably be called the Judean home of Jesus, as He appears to have preferred to lodge there rather than in Jerusalem itself (Mt 21:17; Mr 11:11). Here occurred the incident of the raising of Lazarus (Joh 11) and the feast at the house of Simon (Mt 26:1-13; Mr 14:3-9; Lu 7:36-50; Joh 1:2:1-8). The Ascension as recorded in Lu 24:50-51 is thus described: "He led them out until they were over against Bethany: and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he parted from them, and was carried up into heaven."

Bethany is today el `Azareyeh ("the place of Lazarus"--the L being displaced to form the article). It is a miserably untidy and tumble-down village facing East on the Southeast slope of the Mount of Olives, upon the carriage road to Jericho. A fair number of fig, almond and olive trees surround the houses. The traditional tomb of Lazarus is shown and there are some remains of medieval buildings, besides rock-cut tombs of much earlier date (PEF, III, 27, Sheet XVII).

(2) "Bethany beyond the Jordan" (Joh 1:28; the King James Version Bethabara; Bethabara, a reading against the majority of the manuscripts, supported by Origen on geographical grounds): No such place is known. Grove suggested that the place intended is BETH-NIMRAH (which see), the modern Tell nimrin, a singularly suitable place, but hard to fit in with Joh 1:28; compare Joh 2:1. The traditional site is the ford East of Jericho.

E. W. G. Masterman

In the topical indexes

Nave's Topical Bible (1896) · 10 references, grouped by sub-topic

Texts: Easton's Bible Dictionary (1897); Smith's Bible Dictionary (1884); International Standard Bible Encyclopedia (1915); Nave's Topical Bible (1896), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.

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