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What does Philippians 4:13 mean?

Question guide

Fact-checked · Version 1 · Revised · How this page was madedrafting: Version 1, written from a research ledger of 70 sourced claims (content/work/philippians-4-13), each checked by a second AI from a different vendor before writing (50 verified, 20 corrected); every fact-bearing item cites the claims it relies onreview: An editor from a different AI vendor than the writer reviewed the draft against its claims, rebuilt the case for God as the strengthener from the text's own setting, added the older Caesarean proposal and the dated Roman statements to the place-of-writing question, restated the scope responses as each writer's own claim, widened the sports background to the uses the sources describe (Tebow, Curry, Holyfield) and to Henson's critique, set the misconception on ordinary uses of the verse against both its critics and its broad readers, and removed links to pages that do not exist yet; a code check compares every item with its cited claims; owner sign-off pending

Paul describes contentment rather than guaranteed achievement; the wording and interpretations of its reach differ, and his prison location remains unresolved.10 sources10 sources1. Philippians 4:122. Waldron3. Briones4. Vincent5. this site's data6. (jw.org)7. Llewelyn8. Duncan9. Duncan10. Lightfoot

Paul writes from custody at an unresolved location, acknowledges the Philippians' gift, and describes learned contentment in hunger and plenty, ending with Philippians 4:13. CalvinJohn CalvinA Protestant reformer (1509–1564) who settled in Geneva in 1536, with an interval away, according to the 1911 Encyclopaedia Britannica. Alongside the Institutes of the Christian Religion, he wrote commentaries on Scripture.From: Alexander; Alexander; Alexander; Alexander; AlexanderAll terms → limits his ability to his calling, Briones to those economic extremes; Wesley reads it as fulfilling all God's will, Vincent as everything. Briones and Waldron apply it to athletes' contentment, win or lose, without promising victory. Critical Greek editions omit Christ's name; Vincent says Christ gives Paul strength, Jehovah's Witnesses say God.

Paul says he has learned contentment in need and plenty. Editions differ over whether to name Christ, and readers disagree over who gives Paul strength and what he can do. The reviewed sources leave the place of writing unresolved.

At a glance

The evidence

Claims about the text

Theological claims

The central debate

Who, where, when
Who
PaulEpaphroditus
Where
PhilippiThessalonicaRomeOne proposed place of writing; the reviewed sources leave the place unresolved.EphesusOne proposed place of writing; Acts narrates no imprisonment there.CaesareaOne proposed place of writing, held by older advocates.
When set
Paul acknowledges the gifts Epaphroditus delivered; elsewhere in the letter, he describes his imprisonment.
When written
The place and date of writing remain disputed. The Catholic Encyclopedia (1911) places the letter in Rome in AD 62–64; Duncan (1929) argues for Ephesus in the mid-50s, some time before 1 Corinthians.10 sources10 sources11. Philippians 4:1812. Philippians 1:1213. Philippians 1:1314. Philippians 1:1415. Heeren16. Duncan7. Llewelyn8. Duncan9. Duncan10. Lightfoot
How to read this page
Text what the text saysTradition later interpretationEvidence what has been foundScholarship inference; scholars differ1 numbered source

The evidence

Evidence

Each claim judged on its own, with the limits of the evidence stated.

  • Supported

    Philippians 4:13 belongs to Paul's discussion of contentment in need and abundance.

    Paul first names hunger and plenty, then describes his ability through a strengthener.

    Why this verdict

    Claims about the text

    Confidence: high

    Paul first names hunger and plenty, then describes his ability through a strengthener. The disagreement over scope does not remove that immediate setting.5 sources5 sources1. Philippians 4:1217. Philippians 4:1318. Philippians 4:143. Briones4. Vincent

    Cross-community agreement · Aquinas explains the verse as Paul's constancy in abundance and want, Briones ties its meaning to those economic extremes, and Vincent reads it as not only the things just mentioned but everything. (as of 2026-11-09)

  • Supported

    The explicit name Christ is probably a later addition in Philippians 4:13.

    The judgment follows the critical editions and Vincent, not an independent study of manuscript dates.

    Why this verdict

    Claims about the text

    Confidence: medium

    The judgment follows the critical editions and Vincent, not an independent study of manuscript dates. Whether the unnamed strengthener is Christ or God remains an interpretive question.5 4 6

    Cross-community agreement · The critical editions omit the name, Vincent records it as an addition and Jehovah's Witnesses say the oldest Greek manuscripts lack it; the Byzantine and Textus Receptus editions print it. (as of 2026-11-09)

  • Open

    The phrase covers only the economic circumstances Paul has just listed.

    The cited interpreters offer different scope rules.

    Why this verdict

    Claims about the text

    Confidence: high

    The cited interpreters offer different scope rules. Briones draws his restriction from the preceding circumstances, Calvin from Paul's calling, while Vincent explicitly reads more broadly.3 4 19

    Contested · Briones restricts the scope to the economic extremes; Calvin limits it to Paul's calling; Vincent extends it to everything. (as of 2026-11-09)

  • Open

    Philippians was written during Paul's imprisonment at Rome.

    Paul describes custody, but the letter gives no overt indication of where it was written.

    Why this verdict

    Claims about the text

    Confidence: high

    Paul describes custody, but the letter gives no overt indication of where it was written. The reviewed sources do not conclusively locate its composition.7 sources7 sources12. Philippians 1:1213. Philippians 1:1314. Philippians 1:147. Llewelyn8. Duncan9. Duncan10. Lightfoot

    Contested · Vincent and Llewelyn argue for Rome; Duncan argues for Ephesus; Vincent names older advocates of Caesarea. (as of 2026-11-09)

  • Outside what evidence can settle

    God supplied Paul's strength amid need and abundance.

    AquinasThomas AquinasA philosopher, theologian and Doctor of the Church, born in 1225 or 1227 and deceased in 1274, according to the 1912 Catholic Encyclopedia. He wrote the Summa theologica.From: Kennedy; KennedyAll terms → says Paul could not endure want unless the hand of God supported him; Briones describes Paul's self-sufficiency as resting within dependence on God.

    Why this verdict

    Theological claims

    Confidence: high

    Aquinas says Paul could not endure want unless the hand of God supported him; Briones describes Paul's self-sufficiency as resting within dependence on God.20 21 22

What people get wrong

Text

Things people commonly believe the text says, checked against it.

  • A common belief among believers

    Myth The verse assures an athlete of victory through faith.

    Actually Paul names hunger as well as plenty. Briones applies the verse to contentment whether one wins or loses; Waldron says Paul's aim is contentment, not achievement.1 3 2

  • A common belief among skeptics

    Myth Using the verse for strength in sport, work or any ordinary task simply misreads it.

    Actually Briones limits the meaning to the economic extremes, yet applies the verse to athletes and careers: win or lose, a believer can be content. Vincent reads all things as everything. What Briones rules out is a health, wealth and prosperity reading.3 4

  • A common belief among skeptics

    Myth Because the oldest form of the verse lacks the name Christ, it cannot be about Christ.

    Actually Vincent treats the name as an addition while identifying Christ as the source of Paul's sufficiency. Jehovah's Witnesses read the unnamed strengthener as God. The omission alone does not decide.4 sources4 sources5. this site's data4. Vincent6. (jw.org)23. Vincent

Show 1 more misconceptions

Hard questions

The strongest case, the strongest responses, then a plain assessment of where the logic holds.

Does the verse promise success?

The cited readings offer strength and contentment whatever the outcome, not a guarantee of winning.

See the argument

The strongest case

Sayre Bedinger's pregame column gave one reason for predicting a Florida win in the January 2009 title game: the Phil 4:13 on Tim Tebow's eye black. It is a documented use of the verse to expect victory, not simply to describe strength while competing.8 sources8 sources27. Bedinger28. Ackerman1. Philippians 4:1217. Philippians 4:1318. Philippians 4:143. Briones2. Waldron29. Berzonsky

  1. P1. Paul says he is able for all things in the one who strengthens him.1 17 18No listed response challenges this premise
  2. P2. That strength can therefore be invoked as a reason to expect an athletic victory.

→ Conclusion. The verse gives grounds for predicting a win.

Strongest responses

Protestant: Reformed challenges P2, the conclusion

Contentment whether winning or losing. Briones says there is absolutely no room for a health, wealth and prosperity reading of the verse, yet grants it application for athletes and careers: whether they win or lose, believers can be content because they have Christ.3

Protestant: evangelical challenges P2

An answer from athletic ministry. Waldron, writing for Athletes in Action, says Paul's aim in these verses is contentment, not achievement, and warns against treating the verse almost superstitiously, like a spiritual rabbit's foot.2

Orthodox challenges the framing

Victory amid suffering. Berzonsky keeps the language of success and victory, but places it in the most dire circumstances and grounds it in Paul's sufferings and Christ's resurrection, not worldly achievement.29

Plain assessment

Bedinger invoked the verse, which follows Paul's list of hunger and plenty, to predict victory. Briones and Waldron locate its application in contentment, and Briones expressly includes losing; Berzonsky keeps the word victory but grounds it in suffering and resurrection. None of the cited readings treats the verse as a guarantee of a result.

What would change this assessment: A developed defense, from a commentator or teacher, of the verse as a promise of achievement would give the case a stronger proponent than a sports column.

Assessment uses: The verse in sports · Phil.4.13 · Protestant: Reformed · Protestant: evangelical · Orthodox · Philippians 4:13 belongs to Paul's discussion of contentment in need and abundance.

Does the verse say through Christ or through him, and who is meant?

The name Christ is probably a later addition, but identifying the unnamed strengthener remains a matter of interpretation.

See the argument

The strongest case

Jehovah's Witnesses say the word Christ does not appear in the oldest Greek manuscripts and that the context suggests Paul meant God. The critical editions also lack the name, and the nearby verses speak of God: Paul calls the gift a sacrifice acceptable to God and says his God will meet the Philippians' needs.9 sources9 sources6. (jw.org)17. Philippians 4:1330. this site's data11. Philippians 4:1831. Philippians 4:195. this site's data4. Vincent32. this site's data23. Vincent

  1. P1. The critical Greek editions omit the explicit name Christ.5 17 30No listed response challenges this premise
  2. P2. In the nearby verses Paul calls the gift acceptable to God and says his God will meet the Philippians' needs.11 31No listed response challenges this premise
  3. P3. The unnamed giver of strength should therefore be identified as God.

→ Conclusion. The verse refers to God as the one who strengthens Paul, not to Christ.

Strongest responses

Academic (critical) challenges P3, the conclusion

Christ without the explicit name. Vincent notes that a group of manuscripts adds the name Christ, yet says the words of this verse correct any misunderstanding of Paul's self-sufficiency: Paul is self-sufficient not in the Stoic sense but through the power of Christ in him.4 sources4 sources5. this site's data4. Vincent6. (jw.org)23. Vincent

Protestant: Reformed challenges the conclusion

Christ as the strengthener. Calvin and Briones identify Christ as the strengthener. Calvin limits that strength to what belongs to Paul's calling; Briones says believers can be content because they have Christ.6 19 3

Plain assessment

The critical editions omit the name, Vincent records it as an addition, and the Witnesses say the oldest Greek manuscripts lack it. That does not settle who strengthens Paul. The nearby verses speak of God; in 1 Timothy 1:12, one of the verb's seven New Testament uses, the one who strengthens is Christ Jesus. Vincent identifies Christ as the strengthener; the Witnesses identify God.

What would change this assessment: A fuller manuscript apparatus, and a direct comparison of the competing contextual arguments, would sharpen both parts.

Assessment uses: through Christ / through him · The explicit name Christ is probably a later addition in Philippians 4:13. · Phil.4.18 · Phil.4.19 · Academic (critical) · Protestant: Reformed · Jehovah's Witnesses

Where and when was Paul imprisoned when he wrote?

Paul's custody is explicit, but the reviewed sources leave the city unresolved and the date dependent on which reconstruction is right.

See the argument

The strongest case

Vincent wrote in 1897 that a Roman origin was then generally accepted, arguing that the praetorian guard and Caesar's household clearly point to Rome. The Catholic Encyclopedia (1911) calls a Roman origin certain and dates the letter to AD 62–64. Llewelyn (1995) judges the arguments for Rome the stronger and argues that the journeys implied by the letter do not rule it out.12 sources12 sources33. Vincent15. Heeren7. Llewelyn34. Llewelyn12. Philippians 1:1213. Philippians 1:1314. Philippians 1:1416. Duncan35. Duncan8. Duncan9. Duncan10. Lightfoot

  1. P1. Philippians mentions Paul's chains, the praetorium, and greetings from Caesar's household.4 sources4 sources12. Philippians 1:1213. Philippians 1:1314. Philippians 1:1436. Philippians 4:22No listed response challenges this premise
  2. P2. These clues point to Rome as the place of writing.

→ Conclusion. Paul wrote Philippians from custody in Rome.

Strongest responses

Academic (critical) challenges P2, the conclusion

Ephesus. Duncan argued in 1929 that the Ephesian origin of Philippians ought no longer to be disputed, placing it some time before 1 Corinthians. He granted that Acts says nothing of an imprisonment at Ephesus; his case supplements limited direct evidence with inference.6 sources6 sources16. Duncan35. Duncan7. Llewelyn8. Duncan9. Duncan10. Lightfoot

Academic (critical) challenges the conclusion

Ephesus as a possibility. Deissmann judged it by no means impossible to place Paul's imprisonment letters, in whole or in part, in an imprisonment at Ephesus, a hypothesis he says he put forward in 1897. He states it as a possibility, not a conclusion.37 38 16

Academic (critical) challenges P2

Caesarea. Paulus (1799), Böttger, Rilliet and Thiersch placed the letter in Paul's custody at Caesarea, where Acts has him held for two years under Felix. Vincent reported in 1897 that this view had been mostly abandoned.33 39 40

Plain assessment

The letter gives no overt indication of its place. Rome's case rests on the praetorium and Caesar's household; Duncan's case for Ephesus rests largely on inference, as he concedes Acts is silent; Caesarea had older advocates. The dates follow the place: AD 62–64 for Rome, the mid-50s for Ephesus. The reviewed sources do not conclusively locate composition.

What would change this assessment: Direct evidence of an Ephesian imprisonment, or of where the letter was sent from, would change the assessment; a dated survey would show where current opinion stands.

Assessment uses: Phil.1.12-Phil.1.14 · Philippians was written during Paul's imprisonment at Rome. · Competing places and dates

What does all things cover?

The cited interpreters disagree over scope; Vincent's broader reading does not itself specify promised outcomes.

See the argument

The strongest case

Vincent reads all things as not only the things just mentioned in the list of hunger and plenty but everything, and he locates Paul's ability in the power of Christ in him.6 sources6 sources4. Vincent23. Vincent1. Philippians 4:123. Briones19. Calvin41. Wesley

  1. P1. Paul's statement of ability follows a list of contrasting circumstances of hunger and plenty.1 17 18No listed response challenges this premise
  2. P2. The phrase reaches beyond those circumstances to everything.

→ Conclusion. The scope cannot be restricted to the preceding hunger and plenty.

Strongest responses

Protestant: Reformed challenges P2, the conclusion

The preceding economic extremes set the scope. Briones argues that the meaning of all things is determined by the economic extremes of abundance and need in the verses before it.3

Protestant: Reformed challenges P2

The scope of Paul's calling. Calvin says that when Paul says all things, he means only the things that belong to his calling.19

Protestant: Methodist challenges the framing

God's will defines the reach. Wesley glosses the phrase as being able even to fulfil all the will of God, defining its reach by that will.41

Plain assessment

The context is shared, but the proposed limits differ: Briones's economic extremes, Calvin's calling, Wesley's will of God, and Vincent's everything. Vincent's note does not say which outcomes his broad reading includes or excludes.

What would change this assessment: A fuller sourced account of Vincent's intended scope could clarify its practical reach.

Assessment uses: Phil.4.12 · Phil.4.13 · Academic (critical) · Protestant: Reformed · Protestant: Methodist · The phrase covers only the economic circumstances Paul has just listed.

What the texts say

  • Philippians 4:11 — Paul says he has learned to be content in any circumstances, so he is not speaking out of need.42 43
  • Philippians 4:12 — Paul has learned to face hunger and being well fed, having plenty and going without.1
  • Philippians 4:13 — Paul credits the one who gives him strength for what he can do, just after listing the contrasting circumstances he faces.1 17 18
Show 3 more key verses

Background

A gift within a lasting partnership Text

Paul recalls that when he left Macedonia no church but the Philippians shared with him in giving and receiving, and that they sent help more than once to Thessalonica. Epaphroditus has now delivered their gifts. Paul says their concern was there all along, though they lacked the opportunity to show it. His account of contentment sits within this exchange of care and help.4 sources4 sources24. Philippians 4:1525. Philippians 4:1611. Philippians 4:1844. Philippians 4:10

Why the acknowledgment can sound indirect Scholarship

Gerald Peterman, writing in the evangelical Tyndale Bulletin, argues from documentary papyri that in the first-century Greco-Roman world verbal thanks were customarily withheld between socially intimate friends, so Paul's lack of an explicit thank-you in 4:10–20 fits that convention. He answers Lohmeyer, who called the passage thankless thanks, and Hawthorne, who read it as a rebuke.45 46

Self-sufficiency and friendship Scholarship

Seneca's ninth Moral Letter presents a self-sufficient wise man who still desires friends; Epictetus teaches that God has given humans faculties to bear whatever happens and put them entirely in their own power. Briones grants that Paul's self-sufficiency within dependence on God may at first glance resemble Stoic thought, at least Epictetus, but argues that Paul sees God as a separate giver, the Stoics as an inseparable part of one's being.5 sources5 sources47. Seneca48. Seneca49. Epictetus21. Briones22. Briones

Show 2 more background topics (The verse in sports; Competing places and dates)

The verse in sports Evidence

Tim Tebow wore the reference on his eye black, including on 27 September 2008, when Florida lost to Ole Miss.

More

Tim Tebow wore the reference on his eye black, including on 27 September 2008, when Florida lost to Ole Miss. Before the January 2009 title game, a Bleacher Report column by Sayre Bedinger predicted a Florida win for that reason alone. Stephen Curry's shoes carry the words I can do all things, which Slate called a truncated version of the verse; a 2011 profile describes Evander Holyfield trunks reading Phil. 4:13. David Henson reported over 613,000 tweets of the verse in 2014 and argued that it is about contentment in hardship, not overcoming it.5 sources5 sources28. Ackerman27. Bedinger50. Swansburg51. Bethea52. Henson

Where translations differ

Text

Where the wording in different Bibles diverges, and why.

Philippians 4:13 · “through Christ / through him”

The tagged Greek data include Christ only in the Textus Receptus and Byzantine editions; the critical editions listed there omit it. The BSB prints Christ and notes the alternative; the KJV names Christ, the Douay-Rheims does not. These edition comparisons do not themselves date manuscripts. The verb for strengthening occurs in seven New Testament verses; in 1 Timothy 1:12 the one who strengthens is named as Christ Jesus.5 sources5 sources5. this site's data17. Philippians 4:1330. this site's data55. this site's data32. this site's data

Open in compare →

Philippians 4:12 · “learned the secret” memyemai

The verb's lexicon entry includes initiation into the mysteries and a general sense of teaching. Lightfoot uses initiation imagery for Paul's learned contentment; Bengel, a Lutheran commentator, describes a secret discipline unknown to the world. Briones suggests the learning came presumably through experience rather than esoteric knowledge.58 59 60

Open in compare →

How it has been interpreted

Tradition

How different traditions read these texts, in their own terms.

Early church: Greek · Learned discipline, strength received

John ChrysostomJohn ChrysostomBishop of Constantinople from 398 (about 347–407), called “golden-mouthed” for his eloquence. The Catholic Encyclopedia calls him the chief representative of Antioch’s grammatical-historical interpretation, which opposed Origen’s allegorical reading.From: Baur; Baur; Baur; BaurAll terms → calls contentment a matter of discipline, exercise and care, and very difficult. He reads the verse as checking any boast: the success belongs to the one who gave Paul strength. Ignatius of Antioch, facing death and the wild beasts, likewise describes Christ inwardly strengthening him.61 62 63

Catholic · Constancy in want and abundance

Thomas AquinasThomas AquinasA philosopher, theologian and Doctor of the Church, born in 1225 or 1227 and deceased in 1274, according to the 1912 Catholic Encyclopedia. He wrote the Summa theologica.From: Kennedy; KennedyAll terms → reads the verse as the cause of Paul's constancy. His example is want, which Paul could not endure unless the hand of God supported him.20

Protestant: Reformed · Calling and contentment

Calvin says that by all things Paul means only the things that belong to his calling. Briones ties the meaning to the economic extremes just listed and leaves absolutely no room for a health, wealth and prosperity reading, yet applies the verse to athletes and careers: win or lose, promoted or not, a believer can be content because they have Christ.19 3

Show 7 more interpretations (Protestant: Methodist, Protestant: Lutheran, Orthodox…)

Protestant: Methodist · Doing God's will

John WesleyJohn WesleyAn English clergyman (1703–1791) whose Methodist movement developed within the Church of England and later gave rise to separate denominations, according to Weber’s 1911 account.From: Telford; WeberAll terms → glosses Paul's ability to do all things as being able even to fulfil all the will of God.41

Protestant: Lutheran · Learning a secret discipline

J. A. Bengel describes Paul's learning as initiation into a secret discipline unknown to the world.60

Orthodox · Victory and communion

Writing for the Orthodox Church in America, Vladimir Berzonsky takes the verse as a text for optimism: Christianity is based on success and victory even in the most dire circumstances, grounded in Paul's sufferings and Christ's resurrection. In an Antiochian sermon, James Guirguis names communion with the Holy Trinity as the most important thing believers can do through Christ.29 64

Protestant: evangelical · Contentment in athletic life

Monty Waldron, writing for Athletes in Action, says Paul's aim is contentment, not achievement, and warns against handling the verse almost superstitiously, like a spiritual rabbit's foot.2

Academic (critical) · A broader scope

Marvin Vincent's critical commentary (1897) reads all things as not only the circumstances just mentioned but everything. He holds that Paul is self-sufficient not in the Stoic sense but through the power of Christ in him, while treating the explicit name Christ as an addition to the text.4 sources4 sources4. Vincent23. Vincent5. this site's data6. (jw.org)

Jehovah's Witnesses · God as the giver of power

Jehovah's Witnesses say the word Christ does not appear here in the oldest Greek manuscripts, and that the context suggests Paul meant God as the one who gives him power.6

Latter-day Saints · A parallel in the Book of Mormon

Alma 26:12 in the Book of Mormon, scripture for Latter-day Saints, has Ammon say that in God's strength he can do all things, in a passage on not boasting of oneself.65

Where else the Bible mentions it

Text
  • 2 Corinthians 12:9–10 Paul reports being told that the Lord's grace is enough for him, connects power with weakness, and says he is content with hardships for Christ's sake.

    12:9But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me. 10That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

    Read in context →

  • 1 Timothy 1:12 The same verb for strengthening; here the one who strengthens is named as Christ Jesus.

    12I thank Christ Jesus our Lord, who has strengthened me, that He considered me faithful and appointed me to service.

    Read in context →

  • Acts 28:16 Acts describes Paul living under a soldier's guard at Rome. It does not identify a letter written there.

    16When we arrived in Rome, Paul was permitted to stay by himself, with a soldier to guard him.

    Read in context →

Show 2 more passages
  • Acts 24:27 Acts describes two years of custody at Caesarea under Felix, the setting older advocates proposed for the letter.

    27After two years had passed, Felix was succeeded by Porcius Festus. And wishing to do the Jews a favor, Felix left Paul in prison.

    Read in context →

  • 2 Corinthians 11:23 Paul says he has been imprisoned more often than his rivals, naming no place; advocates of an Ephesian origin read it as room for imprisonments Acts does not narrate.

    23Are they servants of Christ? I am speaking like I am out of my mind, but I am so much more: in harder labor, in more imprisonments, in worse beatings, in frequent danger of death.

    Read in context →

Test your understanding

Is Paul's contentment described as automatic or learned?

Paul says he has learned contentment in changing circumstances.42 43 1

Philippians 4:11–12

Who brought the Philippians' gifts?

Epaphroditus delivered them; Paul says he is fully supplied.11

Philippians 4:18

Cite this page

Plain citation

What does Philippians 4:13 mean? Know the Text. Question lens, version 1, revised 2026-11-09, Fact-checked. https://knowthetext.com/question/questions/philippians-4-13/

Chicago-style note

Know the Text, “What does Philippians 4:13 mean?” Question lens, version 1, revised 2026-11-09, Fact-checked, https://knowthetext.com/question/questions/philippians-4-13/.

BibTeX

@misc{knowthetext-philippians-4-13,
  author = {{Know the Text}},
  title = {What does Philippians 4:13 mean?},
  howpublished = {Know the Text, Question lens},
  url = {https://knowthetext.com/question/questions/philippians-4-13/},
  year = {2026},
  note = {Version 1; revised 2026-11-09; Fact-checked}
}

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