A Sinful Woman Anoints Jesus
Luke 7:39
In 9 translations
- BSB
- When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner!”
- KJV
- Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
- WEB
- Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”
- ASV
- Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.
- LSV
- And the Pharisee who called Him, having seen, spoke within himself, saying, “This One, if He were a prophet, would have known who and of what kind [is] the woman who touches Him, that she is a sinner.”
- YLT
- And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind [is] the woman who doth touch him, that she is a sinner.'
- DBY
- And the Pharisee who had invited him, seeing it, spoke with himself saying, This [person] if he were a prophet would have known who and what the woman is who touches him, for she is a sinner.
- DRC
- And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.
- GNV
- Nowe when the Pharise which bade him, saw it, he spake within himselfe, saying, If this man were a Prophet, hee woulde surely haue knowen who, and what maner of woman this is which toucheth him: for she is a sinner.
Word by word Greek · tap a word
Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.
Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
Spelling, punctuation and minor wording (2)
- In STEPBible’s comparison, Westcott–Hort include ὁ (“the”); NA28, NA27, Tyndale House, SBLGNT (2010), Tregelles, Textus Receptus, Byzantine text do not include this wording.
- Spelling of ἐγίνωσκεν: Tyndale House: ἐγείνωσκεν.
SBLGNT apparatus (1)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: ἦν. Tregelles, Nestle–Aland 28th edition, Robinson–Pierpont read ἦν; Westcott and Hort (1881) add ὁ.
Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.
Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων· Οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστιν.
- RP2018
- Ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων, Οὗτος, εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστιν.
- TR-Boyd
- Ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων, Οὗτος, εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστι.
- SCR1894
- ιδων δε ο φαρισαιος ο καλεσας αυτον ειπεν εν εαυτω λεγων ουτος ει ην προφητης εγινωσκεν αν τις και ποταπη η γυνη ητις απτεται αυτου οτι αμαρτωλος εστιν
Who and where
People, places and events the Theographic dataset links to this verse.
In the reference works topics that cite this verse
From public-domain Bible dictionaries and topical indexes (1884–1915).
Cross-references most cited first
- Luke 7:16A sense of awe swept over all of them, and they glorified God. “A great prophet has appeared among us!” they said. “God has visited His people!”
- Luke 15:2So the Pharisees and scribes began to grumble: “This man welcomes sinners and eats with them.”
- Proverbs 23:7for he is keeping track, inwardly counting the cost. “Eat and drink,” he says to you, but his heart is not with you.
- Mark 7:21For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
- Isaiah 65:5They say, ‘Keep to yourself; do not come near me, for I am holier than you!’ Such people are smoke in My nostrils, a fire that burns all day long.
- Matthew 9:12–13On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
- John 4:19“Sir,” the woman said, “I see that You are a prophet.
- Luke 16:3The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg.
- John 9:24So a second time they called for the man who had been blind and said, “Give glory to God! We know that this man is a sinner.”
- Luke 7:37When a sinful woman from that town learned that Jesus was dining there, she brought an alabaster jar of perfume.
- John 7:12Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”
- John 7:47–52“Have you also been deceived?” replied the Pharisees. “Have any of the rulers or Pharisees believed in Him? But this crowd that does not know the law, they are under a curse.” Nicodemus, who had gone to Jesus earlier…
- Luke 18:4For a while he refused, but later he said to himself, ‘Though I neither fear God nor respect men,
- Luke 3:8Produce fruit, then, in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
- 2 Kings 5:20Gehazi, the servant of Elisha the man of God, said, “Look, my master has spared this Aramean, Naaman, while not accepting what he brought. As surely as the LORD lives, I will run after him and get something from him.”
- Luke 18:9–11To some who trusted in their own righteousness and viewed others with contempt, He also told this parable: “Two men went up to the temple to pray. One was a Pharisee and the other a tax collector. The Pharisee stood by…
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).