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Read›John›Chapter 9

The Pharisees Investigate the Healing

John 9:24

In 9 translations

BSB
So a second time they called for the man who had been blind and said, “Give glory to God! We know that this man is a sinner.”
KJV
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
WEB
So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”
ASV
So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.
LSV
They called, therefore, the man who was blind a second time, and they said to him, “Give glory to God, we have known that this Man is a sinner”;
YLT
They called, therefore, a second time the man who was blind, and they said to him, 'Give glory to God, we have known that this man is a sinner;'
DBY
They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful.Elohim
DRC
They therefore called the man again that had been blind, and said to him: Give glory to God. We know that this man is a sinner.
GNV
Then againe called they the man that had bene blinde, and sayd vnto him, Giue glory vnto God: we know that this man is a sinner.

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Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

Spelling, punctuation and minor wording (4)
  • Word order: Textus Receptus, Byzantine text place ἐκ elsewhere in this verse.
  • Word order: Textus Receptus, Byzantine text place δευτέρου elsewhere in this verse.
  • Spelling of εἶπαν: Textus Receptus: εἶπον.
  • Word order: Tregelles, Textus Receptus, Byzantine text place οὗτος elsewhere in this verse.
SBLGNT apparatus (2)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

  • SBLGNT: τὸν ἄνθρωπον ἐκ δευτέρου. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read τὸν ἄνθρωπον ἐκ δευτέρου; Robinson–Pierpont read ἐκ δευτέρου τὸν ἄνθρωπον.
  • SBLGNT: οὗτος ὁ ἄνθρωπος. Westcott and Hort (1881), Nestle–Aland 28th edition read οὗτος ὁ ἄνθρωπος; Tregelles, Robinson–Pierpont read ὁ ἄνθρωπος οὗτος.

Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT
Ἐφώνησαν οὖν τὸν ἄνθρωπον ἐκ δευτέρου ὃς ἦν τυφλὸς καὶ εἶπαν αὐτῷ· Δὸς δόξαν τῷ θεῷ· ἡμεῖς οἴδαμεν ὅτι οὗτος ὁ ἄνθρωπος ἁμαρτωλός ἐστιν.
RP2018
Ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλός, καὶ εἶπον αὐτῷ, Δὸς δόξαν τῷ θεῷ· ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν.
TR-Boyd
Ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλός, καὶ εἶπον αὐτῷ, Δὸς δόξαν τῷ Θεῷ· ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν.
SCR1894
εφωνησαν ουν εκ δευτερου τον ανθρωπον ος ην τυφλος και ειπον αυτω δος δοξαν τω θεω ημεις οιδαμεν οτι ο ανθρωπος ουτος αμαρτωλος εστιν

Who and where

👤 God◆ Blind Man Healed

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

  • Joshua 7:19So Joshua said to Achan, “My son, give glory to the LORD, the God of Israel, and make a confession to Him. I urge you to tell me what you have done; do not hide it from me.”
  • John 9:16Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
  • John 8:49“I do not have a demon,” Jesus replied, “but I honor My Father, and you dishonor Me.
  • John 19:6As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
  • Psalms 50:14–15Sacrifice a thank offering to God, and fulfill your vows to the Most High. Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”
  • 2 Corinthians 5:21God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
  • Romans 10:2–4For I testify about them that they are zealous for God, but not on the basis of knowledge. Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s…
  • Luke 15:2So the Pharisees and scribes began to grumble: “This man welcomes sinners and eats with them.”
  • Luke 19:7And all who saw this began to grumble, saying, “He has gone to be the guest of a sinful man!”
  • 1 Samuel 6:5–9Make images of your tumors and of the rats that are ravaging the land. Give glory to the God of Israel, and perhaps He will lift His hand from you and your gods and your land. Why harden your hearts as the Egyptians…
  • Mark 15:27Along with Jesus, they crucified two robbers, one on His right and one on His left.
  • Luke 7:39When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner!”
  • John 16:2They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God.
  • John 14:30I will not speak with you much longer, for the prince of this world is coming, and he has no claim on Me.
  • John 5:23so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.
  • Romans 8:3For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).

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