The Pharisees Investigate the Healing
John 9:25
In 9 translations
- BSB
- He answered, “Whether He is a sinner I do not know. There is one thing I do know: I was blind, but now I see!”
- KJV
- He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
- WEB
- He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”
- ASV
- He therefore answered, Whether he is a sinner, I know not: one thing I know, that, whereas I was blind, now I see.
- LSV
- he answered, therefore, and said, “If He is a sinner—I have not known, one thing I have known, that, being blind, now I see.”
- YLT
- he answered, therefore, and said, 'If he be a sinner — I have not known, one thing I have known, that, being blind, now I see.'
- DBY
- He answered therefore, If he is sinful I know not. One thing I know, that, being blind [before], now I see.
- DRC
- He said therefore to them: If he be a sinner, I know not: one thing I know, that whereas I was blind, now I see.
- GNV
- Then he answered, and sayd, Whether hee be a sinner or no, I can not tell: one thing I know, that I was blinde, and nowe I see.
Word by word Greek · tap a word
Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.
Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
Spelling, punctuation and minor wording (1)
- In STEPBible’s comparison, Textus Receptus, Byzantine text include καὶ εἶπεν (“and said”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
SBLGNT apparatus (1)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: ἐκεῖνος. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ἐκεῖνος; Robinson–Pierpont add καὶ εἶπεν.
Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.
Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- ἀπεκρίθη οὖν ἐκεῖνος· Εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα· ἓν οἶδα ὅτι τυφλὸς ὢν ἄρτι βλέπω.
- RP2018
- Ἀπεκρίθη οὖν ἐκεῖνος καὶ εἶπεν, Εἰ ἁμαρτωλός ἐστιν, οὐκ οἶδα· ἓν οἶδα, ὅτι τυφλὸς ὤν, ἄρτι βλέπω.
- TR-Boyd
- Ἀπεκρίθη οὖν ἐκεῖνος καὶ εἶπεν, Εἰ ἁμαρτωλός ἐστιν, οὐκ οἶδα· ἓν οἶδα, ὅτι τυφλὸς ὤν, ἄρτι βλέπω.
- SCR1894
- απεκριθη ουν εκεινος και ειπεν ει αμαρτωλος εστιν ουκ οιδα εν οιδα οτι τυφλος ων αρτι βλεπω
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In the reference works topics that cite this verse
From public-domain Bible dictionaries and topical indexes (1884–1915).
Cross-references most cited first
- John 9:30“That is remarkable indeed!” the man said. “You do not know where He is from, and yet He opened my eyes.
- 1 John 5:10Whoever believes in the Son of God has this testimony within him; whoever does not believe God has made Him out to be a liar, because he has not believed in the testimony that God has given about His Son.
- John 5:11But he answered, “The man who made me well told me, ‘Pick up your mat and walk.’”
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).