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Person · one of several with this name

Mary Magdalene

Also called Magdalene

An imagined portrait of Mary Magdalene in the style of a tinted engraving
An imagined, stylized portrait. No one knows what Mary Magdalene looked like. AI-generated
WomanMAG-duh-leen

A follower of Jesus from whom, Luke says, seven demons had gone out; the Gospels place her at the crucifixion and at the empty tomb.

See Luke 8:2, Mark 15:40, John 20:1, John 20:18.

The empty tomb marks Mary Magdalene in the reading view: she came to the tomb early and saw the stone taken away (John 20:1).

A realistic AI imagining of Mary Magdalene

The same AI portrait re-imagined as a photograph. It is no more accurate than the stylized version: no one knows what Mary Magdalene looked like.

Mentioned in 14 verses across 4 books, first in Luke 8:2. The verses below are the ones linked to this person (the Theographic dataset, with our sourced corrections).

In these stories

In the Bible

All 2 verses in Luke, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.

Luke

  • Luke 8:2

    as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,

  • Luke 24:10

    It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles.

Events

Events the dataset lists Mary Magdalene as taking part in. Dates follow its Ussher–Jones reckoning (one of several traditional counts), not established history.

  1. c. AD 28
    Jesus' 2nd Tour of GalileeLuke 8:1–3 · at Galilee
  2. no date
  3. no date
    Crucifixion and BurialMatthew 27:35 – John 19:42 · at Golgotha

Dictionary

From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. The entry is for the name and can describe more than one person who bore it. Easton wrote in 1897, and some of his views are now debated.

Read Easton’s entry

A surname derived from Magdala, the place of her nativity, given to one of the Marys of the Gospels to distinguish her from the other Marys (Matt. 27:56, 61; 28:1, etc.). A mistaken notion has prevailed that this Mary was a woman of bad character, that she was the woman who is emphatically called “a sinner” (Luke 7:36-50).

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