The Feeding of the Four Thousand

Matthew 15:31

In 9 translations

BSB: The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel.
KJV: Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
WEB: so that the multitude wondered when they saw the mute speaking, the injured healed, the lame walking, and the blind seeing—and they glorified the God of Israel.
ASV: insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and the lame walking, and the blind seeing: and they glorified the God of Israel.
LSV: so that the multitudes wondered, seeing mute ones speaking, maimed whole, lame walking, and blind seeing; and they glorified the God of Israel.
YLT: so that the multitudes did wonder, seeing dumb ones speaking, maimed whole, lame walking, and blind seeing; and they glorified the God of Israel.
DBY: so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel.Elohim
DRC: So that the multitudes marvelled seeing the dumb speak, the lame walk, and the blind see: and they glorified the God of Israel.
GNV: In so much that the multitude wondered, to see the dumme speake, the maimed whole, the halt to goe, and the blinde to see: and they glorified the God of Israel.

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Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort read τὸν (“the”); Tregelles, Textus Receptus, Byzantine text read τοὺς (“the”).
NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort read ὄχλον (“crowd”); Tregelles, Textus Receptus, Byzantine text read ὄχλους (“crowds”).
In STEPBible’s comparison, NA28, NA27, Tyndale House, SBLGNT (2010), Tregelles, Textus Receptus, Byzantine text include κυλλοὺς ὑγιεῖς (“crippled restored”); Westcott–Hort do not include this wording.

Spelling, punctuation and minor wording (1)

In STEPBible’s comparison, NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles include καὶ (“and”); Textus Receptus, Byzantine text do not include this wording.

SBLGNT apparatus (3)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

SBLGNT: τὸν ὄχλον. Westcott and Hort (1881), Nestle–Aland 28th edition read τὸν ὄχλον; Tregelles, Robinson–Pierpont read τοὺς ὄχλους.
SBLGNT: κυλλοὺς ὑγιεῖς. Tregelles, Nestle–Aland 28th edition, Robinson–Pierpont read κυλλοὺς ὑγιεῖς; Westcott and Hort (1881) omit this wording.
SBLGNT: καὶ. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read καὶ; Robinson–Pierpont omit this wording.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT: ὥστε τὸν ὄχλον θαυμάσαι βλέποντας κωφοὺς λαλοῦντας κυλλοὺς ὑγιεῖς καὶ χωλοὺς περιπατοῦντας καὶ τυφλοὺς βλέποντας· καὶ ἐδόξασαν τὸν θεὸν Ἰσραήλ.
RP2018: ὥστε τοὺς ὄχλους θαυμάσαι, βλέποντας κωφοὺς λαλοῦντας, κυλλοὺς ὑγιεῖς, χωλοὺς περιπατοῦντας, καὶ τυφλοὺς βλέποντας· καὶ ἐδόξασαν τὸν θεὸν Ἰσραήλ.
TR-Boyd: ὥστε τοὺς ὄχλους θαυμάσαι, βλέποντας κωφοὺς λαλοῦντας, κυλλοὺς ὑγιεῖς, χωλοὺς περιπατοῦντας, καὶ τυφλοὺς βλέποντας· καὶ ἐδόξασαν τὸν Θεὸν Ἰσραήλ.
SCR1894: ωστε τους οχλους θαυμασαι βλεποντας κωφους λαλουντας κυλλους υγιεις χωλους περιπατουντας και τυφλους βλεποντας και εδοξασαν τον θεον ισραηλ

Who and where

👤 God◆ Healing a Crowd near Sea of Galilee

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

Galilee Glorifying God Zabulon Lameness Dumb (Deafness, Mute)Divorce in the New Testament Lame Wonder; Wonderful Jesus, the Christ

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

Matthew 9:8When the crowds saw this, they were filled with awe and glorified God, who had given such authority to men.
Luke 18:43Immediately he received his sight and followed Jesus, glorifying God. And all the people who saw this gave praise to God.
Genesis 32:28Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men, and you have prevailed.”
Matthew 9:33And when the demon had been driven out, the man began to speak. The crowds were amazed and said, “Nothing like this has ever been seen in Israel!”
Psalms 50:15Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”
Psalms 50:23He who sacrifices a thank offering honors Me, and to him who rights his way, I will show the salvation of God.”
Matthew 18:8If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
Luke 17:15–18When one of them saw that he was healed, he came back, praising God in a loud voice. He fell facedown at Jesus’ feet in thanksgiving to Him—and he was a Samaritan. “Were not all ten cleansed?” Jesus asked. “Where then…
Luke 7:16A sense of awe swept over all of them, and they glorified God. “A great prophet has appeared among us!” they said. “God has visited His people!”
Mark 7:37The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
Luke 14:21The servant returned and reported all this to his master. Then the owner of the house became angry and said to his servant, ‘Go out quickly into the streets and alleys of the city, and bring in the poor, the crippled,…
Genesis 33:20There he set up an altar and called it El-Elohe-Israel.
Mark 9:43If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
Acts 3:2–11And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts. When he saw Peter and John about to enter, he asked them…
Mark 2:12And immediately the man got up, picked up his mat, and walked out in front of them all. As a result, they were all astounded and glorified God, saying, “We have never seen anything like this!”
Luke 14:13But when you host a banquet, invite the poor, the crippled, the lame, and the blind,

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).