Know the Text⌕

Reading as Seek: to learn Scripture and its teachings. Same facts, warmer framing.

Read›Mark›Chapter 9

Temptations and Trespasses

Mark 9:43

In 9 translations

BSB
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.Greek Gehenna; also in verses 45 and 47BYZ and TR include 44 where their worm never dies, and the fire is never quenched; see verse 48 and Isaiah 66:24.
KJV
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
WEB
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,or, Hell
ASV
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.
LSV
And if your hand may cause you to stumble, cut it off; it is better for you to enter into life maimed, than having the two hands, to go away into Gehenna, into the fire—the unquenchable—
YLT
'And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire — the unquenchable —
DBY
And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;
DRC9:42
And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:
GNV
Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched,

Word by word Greek · tap a word

Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

  • NA28, NA27, Tyndale House, SBLGNT (2010), Tregelles, Textus Receptus, Byzantine text read σκανδαλίζῃ (“shall cause to stumble”); Westcott–Hort read σκανδαλίσῃ (“shall cause to stumble”).
  • NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read σε (“for you”); Textus Receptus, Byzantine text read σοι (“to you”).
Spelling, punctuation and minor wording (1)
  • Word order: Textus Receptus, Byzantine text place εἰσελθεῖν elsewhere in this verse.
SBLGNT apparatus (4)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

  • SBLGNT: σκανδαλίζῃ. Tregelles, Nestle–Aland 28th edition, Robinson–Pierpont read σκανδαλίζῃ; Westcott and Hort (1881) read σκανδαλίσῃ.
  • SBLGNT: ἐστίν σε. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ἐστίν σε; Robinson–Pierpont read σοι ἐστὶν.
  • SBLGNT: εἰσελθεῖν εἰς τὴν ζωὴν. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read εἰσελθεῖν εἰς τὴν ζωὴν; Robinson–Pierpont read εἰς τὴν ζωὴν εἰσελθεῖν.
  • SBLGNT: ἄσβεστον. Westcott and Hort (1881), Nestle–Aland 28th edition read ἄσβεστον; Tregelles, Robinson–Pierpont add 44 ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται.

Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT
Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον.
RP2018
Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν σοι ἐστὶν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον,
TR-Boyd
Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν σοι ἐστὶ κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον,
SCR1894
και εαν σκανδαλιζη σε η χειρ σου αποκοψον αυτην καλον σοι εστιν κυλλον εις την ζωην εισελθειν η τας δυο χειρας εχοντα απελθειν εις την γεενναν εις το πυρ το ασβεστον

Who and where

◆ Teachings on Humility/Temptation/Reconciliation

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

  • Matthew 5:29–30If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it…
  • Matthew 18:8–9If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire. And if your eye…
  • Matthew 25:41Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.
  • Matthew 5:22But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to…
  • Hebrews 12:1Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.
  • Matthew 3:12His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
  • Titus 2:12It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age,
  • Galatians 5:24Those who belong to Christ Jesus have crucified the flesh with its passions and desires.
  • Colossians 3:5Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.
  • Romans 8:13For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
  • 1 Corinthians 9:27No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.
  • 1 Peter 2:1Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander.
  • Mark 9:45–48If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell. And if your eye causes you to sin, pluck it out. It is better for you to enter the…
  • Luke 14:13But when you host a banquet, invite the poor, the crippled, the lame, and the blind,
  • Deuteronomy 13:6–8If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, “Let us go and worship other gods” (which neither you nor your fathers have known, the…
  • Luke 14:21The servant returned and reported all this to his master. Then the owner of the house became angry and said to his servant, ‘Go out quickly into the streets and alleys of the city, and bring in the poor, the crippled,…

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).

Verse numbering differs between Bibles
  • 9:42 in some Bibles
  • 9:43 in most Bibles

Report a problem

Found something wrong, unsourced or unfair? Tell us; every report is read. Please don’t include personal information.

↑