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Read›Matthew›Chapter 12

An Unclean Spirit Returns

Matthew 12:44

In 9 translations

BSB
Then it says, ‘I will return to the house I left.’ On its return, it finds the house vacant, swept clean, and put in order.
KJV
Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
WEB
Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order.
ASV
Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished.
LSV
then it says, I will return to my house from where I came forth; and having come, it finds [it] unoccupied, swept, and adorned:
YLT
then it saith, I will turn back to my house whence I came forth; and having come, it findeth [it] unoccupied, swept, and adorned:
DBY
Then he says, I will return to my house whence I came out; and having come, he finds [it] unoccupied, swept, and adorned.
DRC
Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.
GNV
Then he saith, I wil returne into mine house from whence I came: and when he is come, he findeth it emptie, swept and garnished.

Word by word Greek · tap a word

Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.

Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

Spelling, punctuation and minor wording (2)
  • Word order: Textus Receptus, Byzantine text place ἐπιστρέψω elsewhere in this verse.
  • In STEPBible’s comparison, Westcott–Hort include καὶ (“and”); NA28, NA27, Tyndale House, SBLGNT (2010), Tregelles, Textus Receptus, Byzantine text do not include this wording.
SBLGNT apparatus (3)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

  • SBLGNT: Εἰς τὸν οἶκόν μου ἐπιστρέψω. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read Εἰς τὸν οἶκόν μου ἐπιστρέψω; Robinson–Pierpont read Ἐπιστρέψω εἰς τὸν οἶκόν μου.
  • SBLGNT: εὑρίσκει. Westcott and Hort (1881), Tregelles, Robinson–Pierpont, Nestle–Aland 28th edition read εὑρίσκει; the Greek text behind the NIV add τὸν οἶκόν.
  • SBLGNT: σχολάζοντα. Tregelles, Nestle–Aland 28th edition, Robinson–Pierpont read σχολάζοντα; Westcott and Hort (1881) add καὶ.

Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT
τότε λέγει· Εἰς τὸν οἶκόν μου ἐπιστρέψω ὅθεν ἐξῆλθον· καὶ ἐλθὸν εὑρίσκει σχολάζοντα σεσαρωμένον καὶ κεκοσμημένον.
RP2018
Τότε λέγει, Ἐπιστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον. Καὶ ἐλθὸν εὑρίσκει σχολάζοντα, σεσαρωμένον καὶ κεκοσμημένον.
TR-Boyd
Τότε λέγει, Ἐπιστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον. Καὶ ἐλθὸν εὑρίσκει σχολάζοντα, σεσαρωμένον καὶ κεκοσμημένον.
SCR1894
τοτε λεγει επιστρεψω εις τον οικον μου οθεν εξηλθον και ελθον ευρισκει σχολαζοντα σεσαρωμενον και κεκοσμημενον

Who and where

◆ Blind and Dumb Demoniac and Following Discourse

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

  • 1 John 4:4You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.
  • 1 Corinthians 11:19And indeed, there must be differences among you to show which of you are approved.
  • Revelation 13:8–9And all who dwell on the earth will worship the beast—all whose names have not been written from the foundation of the world in the Book of Life belonging to the Lamb who was slain. He who has an ear, let him hear:
  • 1 John 2:19They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.
  • Psalms 81:11–12But My people would not listen to Me, and Israel would not obey Me. So I gave them up to their stubborn hearts to follow their own devices.
  • Jude 1:4–5For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus…
  • Ephesians 2:2in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience.
  • John 13:2The evening meal was underway, and the devil had already put into the heart of Judas, the son of Simon Iscariot, to betray Jesus.
  • Hosea 7:6For they prepare their heart like an oven while they lie in wait; all night their anger smolders; in the morning it blazes like a flaming fire.
  • 2 Thessalonians 2:9–12The coming of the lawless one will be accompanied by the working of Satan, with every kind of power, sign, and false wonder, and with every wicked deception directed against those who are perishing, because they…
  • John 13:27And when Judas had taken the morsel, Satan entered into him. Then Jesus said to Judas, “What you are about to do, do quickly.”
  • Acts 5:1–3Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’…
  • Luke 11:21–22When a strong man, fully armed, guards his house, his possessions are secure. But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.
  • Matthew 13:20–22The seed sown on rocky ground is the one who hears the word and at once receives it with joy. But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly…
  • John 12:6Judas did not say this because he cared about the poor, but because he was a thief. As keeper of the money bag, he used to take from what was put into it.
  • 1 Timothy 6:9–10Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction. For the love of money is the root of all kinds of evil. By…

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).

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