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Read›John›Chapter 12

Mary Anoints Jesus

John 12:6

In 9 translations

BSB
Judas did not say this because he cared about the poor, but because he was a thief. As keeper of the money bag, he used to take from what was put into it.
KJV
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
WEB
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
ASV
Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.
LSV
And he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.
YLT
and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.
DBY
But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into [it].
DRC
Now he said this, not because he cared for the poor; but because he was a thief, and having the purse, carried the things that were put therein.
GNV
Nowe he said this, not that he cared for the poore, but because hee was a theefe, and had the bagge, and bare that which was giuen.

Word by word Greek · tap a word

Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.

Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

  • NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read ἔχων (“having”); Textus Receptus, Byzantine text read εἶχεν (“he had”).
Spelling, punctuation and minor wording (1)
  • In STEPBible’s comparison, Textus Receptus, Byzantine text include καὶ (“and”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
SBLGNT apparatus (1)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

  • SBLGNT: ἔχων. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ἔχων; Robinson–Pierpont read εἶχεν καὶ.

Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT
εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλʼ ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἔχων τὰ βαλλόμενα ἐβάσταζεν.
RP2018
Εἶπεν δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ’ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχεν, καὶ τὰ βαλλόμενα ἐβάσταζεν.
TR-Boyd
Εἶπε δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ᾿ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχε, καὶ τὰ βαλλόμενα ἐβάσταζεν.ἀλλ᾿ ¦ ἀλλὰ SCR
SCR1894
ειπεν δε τουτο ουχ οτι περι των πτωχων εμελεν αυτω αλλα οτι κλεπτης ην και το γλωσσοκομον ειχεν και τα βαλλομενα εβασταζεν

Who and where

◆ Mary Anoints Jesus

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

  • Psalms 50:16–20To the wicked, however, God says, “What right have you to recite My statutes and to bear My covenant on your lips? For you hate My instruction and cast My words behind you. When you see a thief, you befriend him, and…
  • John 13:29Since Judas kept the money bag, some thought that Jesus was telling him to buy what was needed for the feast, or to give something to the poor.
  • James 2:6But you have dishonored the poor. Is it not the rich who oppress you and drag you into court?
  • James 2:2Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.
  • 2 Kings 5:20–27Gehazi, the servant of Elisha the man of God, said, “Look, my master has spared this Aramean, Naaman, while not accepting what he brought. As surely as the LORD lives, I will run after him and get something from him.”…
  • 1 Corinthians 6:10nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God.
  • Galatians 2:10They only asked us to remember the poor, the very thing I was eager to do.
  • Psalms 14:1The fool says in his heart, “There is no God.” They are corrupt; their acts are vile. There is no one who does good.
  • Ezra 8:24–34Then I set apart twelve of the leading priests, together with Sherebiah, Hashabiah, and ten of their brothers, and I weighed out to them the contribution of silver and gold and the articles that the king, his…
  • Proverbs 29:7The righteous consider the cause of the poor, but the wicked have no regard for such concerns.
  • Ezekiel 33:31So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest gain.
  • 2 Kings 12:14–15Instead, it was paid to those doing the work, and with it they repaired the house of the LORD. No accounting was required from the men who received the money to pay the workmen, because they acted with integrity.
  • 1 Thessalonians 5:22Abstain from every form of evil.
  • John 10:8–10All who came before Me were thieves and robbers, but the sheep did not listen to them. I am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture. The thief comes only to…
  • 2 Corinthians 8:19–21More than that, this brother was chosen by the churches to accompany us with the offering —the gracious gift we administer to honor the Lord Himself and to show our eagerness to help. We hope to avoid any criticism of…
  • John 10:13The man runs away because he is a hired servant and is unconcerned for the sheep.

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).

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