Jesus Washes His Disciples’ Feet

John 13:2

In 9 translations

BSB: The evening meal was underway, and the devil had already put into the heart of Judas, the son of Simon Iscariot, to betray Jesus.
KJV: And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
WEB: During supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,
ASV: And during supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,
LSV: And dinner having come, the Devil already having put [it] into the heart of Judas of Simon, Iscariot, that he may deliver Him up,
YLT: And supper being come, the devil already having put [it] into the heart of Judas of Simon, Iscariot, that he may deliver him up,
DBY: And during supper, the devil having already put it into the heart of Judas [son] of Simon, Iscariote, that he should deliver him up,
DRC: And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)
GNV: And when supper was done (and that the deuill had now put in the heart of Iudas Iscariot, Simons sonne, to betray him)

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Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.

Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read γινομένου (“taking place”); Textus Receptus, Byzantine text read γενομένου (“having taken place”).
NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read Ἰούδας (“Judas”); Textus Receptus, Byzantine text read Ἰούδα (“Judas”).
NA28, NA27, SBLGNT (2010), Textus Receptus, Byzantine text read Ἰσκαριώτου (“Iscariot”); Tyndale House, Westcott–Hort, Tregelles read Ἰσκαριώτης (“Iscariot”).

Spelling, punctuation and minor wording (4)

Word order: Textus Receptus, Byzantine text place ἵνα elsewhere in this verse.
Spelling of παραδοῖ: Textus Receptus, Byzantine text: παραδῷ.
Word order: NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles, Textus Receptus, Byzantine text place παραδοῖ elsewhere in this verse.
Word order: Textus Receptus, Byzantine text place αὐτὸν elsewhere in this verse.

SBLGNT apparatus (3)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

SBLGNT: γινομένου. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read γινομένου; Robinson–Pierpont read γενομένου.
SBLGNT: ἵνα παραδοῖ αὐτὸν Ἰούδας Σίμωνος Ἰσκ.. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ἵνα παραδοῖ αὐτὸν Ἰούδας Σίμωνος Ἰσκ.; Robinson–Pierpont read Ἰούδα Σίμωνος Ἰσκ. ἵνα αὐτὸν παραδῷ.
SBLGNT: Ἰσκαριώτου. Nestle–Aland 28th edition, Robinson–Pierpont read Ἰσκαριώτου; Westcott and Hort (1881), Tregelles read Ἰσκαριώτης.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT: καὶ δείπνου γινομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν ἵνα παραδοῖ αὐτὸν Ἰούδας Σίμωνος Ἰσκαριώτου,
RP2018: Καὶ δείπνου γενομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν Ἰούδα Σίμωνος Ἰσκαριώτου ἵνα αὐτὸν παραδῷ,
TR-Boyd: Καὶ δείπνου γενομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν Ἰούδα Σίμωνος Ἰσκαριώτου ἵνα αὐτὸν παραδῷ,
SCR1894: και δειπνου γενομενου του διαβολου ηδη βεβληκοτος εις την καρδιαν ιουδα σιμωνος ισκαριωτου ινα αυτον παραδω

Who and where

👤 Judas Iscariot 👤 Simon 👤 Satan◆ Holy Week◆ The Last Supper

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

Simon Judas Iscariot Satan Traitor Eucharist (the Lord's Supper)Judas Simon (2)Synagogue Judas (Jude)Humility

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

James 1:13–17When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does He tempt anyone. But each one is tempted when by his own evil desires he is lured away and enticed. Then after desire…
Acts 5:3Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land?
Luke 22:31Simon, Simon, Satan has asked to sift each of you like wheat.
John 13:26–27Jesus answered, “It is the one to whom I give this morsel after I have dipped it.” Then He dipped the morsel and gave it to Judas son of Simon Iscariot. And when Judas had taken the morsel, Satan entered into him. Then…
Luke 22:3Then Satan entered Judas Iscariot, who was one of the Twelve.
John 6:70–71Jesus answered them, “Have I not chosen you, the Twelve? Yet one of you is a devil!” He was speaking about Judas, the son of Simon Iscariot. For although Judas was one of the Twelve, he was later to betray Jesus.
2 Corinthians 8:16But thanks be to God, who put into the heart of Titus the same devotion I have for you.
Ephesians 2:3All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.
Revelation 17:17For God has put it into their hearts to carry out His purpose by uniting to give their kingdom to the beast, until the words of God are fulfilled.
Ezra 7:27Blessed be the LORD, the God of our fathers, who has put into the heart of the king to so honor the house of the LORD in Jerusalem,
Nehemiah 2:12I set out at night with a few men. I did not tell anyone what my God had laid on my heart to do for Jerusalem. The only animal with me was the one on which I was riding.
John 13:4So He got up from the supper, laid aside His outer garments, and wrapped a towel around His waist.

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).