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Read›Mark›Chapter 16

The Resurrection

Mark 16:1

In 9 translations

BSB
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus.
KJV
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
WEB
When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome bought spices, that they might come and anoint him.
ASV
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.
LSV
And the Sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint Him,
YLT
And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him,
DBY
And the sabbath being [now] past, Mary of Magdala, and Mary the [mother] of James, and Salome, bought aromatic spices that they might come and embalm him.
DRC
And when the sabbath was past, Mary Magdalen, and Mary the mother of James, and Salome, bought sweet spices, that coming, they might anoint Jesus.
GNV
And when the Sabbath day was past, Marie Magdalene, and Marie the mother of Iames, and Salome, bought sweete oyntments, that they might come, and anoynt him.

Word by word Greek · tap a word

Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.

Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

  • In STEPBible’s comparison, NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles, Textus Receptus include ἡ τοῦ (“the [mother] the”); Byzantine text do not include this wording.
Spelling, punctuation and minor wording (1)
  • In STEPBible’s comparison, Westcott–Hort include ἡ (“the”); NA28, NA27, Tyndale House, SBLGNT (2010), Tregelles, Textus Receptus, Byzantine text do not include this wording.
SBLGNT apparatus (2)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

  • SBLGNT: Μαρία. Tregelles, Nestle–Aland 28th edition, Robinson–Pierpont read Μαρία; Westcott and Hort (1881) read ἡ Μαρία.
  • SBLGNT: ἡ τοῦ. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ἡ τοῦ; Robinson–Pierpont omit this wording.

Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT
Καὶ διαγενομένου τοῦ σαββάτου Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.
RP2018
Καὶ διαγενομένου τοῦ σαββάτου, Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα, ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.
TR-Boyd
Καὶ διαγενομένου τοῦ σαββάτου, Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα, ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.
SCR1894
και διαγενομενου του σαββατου μαρια η μαγδαληνη και μαρια η του ιακωβου και σαλωμη ηγορασαν αρωματα ινα ελθουσαι αλειψωσιν αυτον

Who and where

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

  • Luke 23:56–24:12Then they returned to prepare spices and perfumes. And they rested on the Sabbath, according to the commandment.
  • John 20:1–10Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one…
  • Matthew 28:1–10After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb. Suddenly there was a great earthquake, for an angel of the Lord descended from heaven, rolled away the…
  • Mark 15:40And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
  • Mark 14:8She has done what she could to anoint My body in advance of My burial.
  • John 19:25Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
  • Mark 14:3While Jesus was in Bethany reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of expensive perfume, made of pure nard. She broke open the jar and poured it on Jesus’ head.
  • Mark 16:8So the women left the tomb and ran away, trembling and bewildered. And in their fear they did not say a word to anyone.
  • 2 Chronicles 16:14And he was buried in the tomb that he had cut out for himself in the City of David. They laid him on a bier that was full of spices and various blended perfumes; then they made a great fire in his honor.
  • Mark 15:47Mary Magdalene and Mary the mother of Joseph saw where His body was placed.
  • Mark 15:42Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath),
  • Luke 23:54It was Preparation Day, and the Sabbath was beginning.
  • John 19:39–40Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds. So they took the body of Jesus and wrapped it in linen cloths with the spices, according to…
  • John 19:31It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
  • Mark 16:4–5But when they looked up, they saw that the stone had been rolled away, even though it was extremely large. When they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they…

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).

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