The Last Supper
Mark 14:22
In 9 translations
- BSB
- While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take it; this is My body.”
- KJV
- ¶ And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
- WEB
- As they were eating, Jesus took bread, and when he had blessed it, he broke it and gave to them, and said, “Take, eat. This is my body.”
- ASV
- And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body.
- LSV
- And as they are eating, Jesus having taken bread, having blessed, broke, and gave to them, and said, “Take, eat; this is My body.”
- YLT
- And as they are eating, Jesus having taken bread, having blessed, brake, and gave to them, and said, 'Take, eat; this is my body.'
- DBY
- And as they were eating, Jesus, having taken bread, when he had blessed, broke [it], and gave [it] to them, and said, Take [this]: this is my body.
- DRC
- And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.
- GNV
- And as they did eate, Iesus tooke the bread, and when hee had giuen thankes, he brake it and gaue it to them, and sayde, Take, eate, this is my bodie.
Word by word Greek · tap a word
Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.
Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
- In STEPBible’s comparison, Tregelles, Textus Receptus, Byzantine text include Ἰησοῦς (“Jesus”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort do not include this wording.
- In STEPBible’s comparison, Textus Receptus, Byzantine text include φάγετε (“do eat”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
Spelling, punctuation and minor wording (1)
- In STEPBible’s comparison, Tregelles, Textus Receptus, Byzantine text include ὁ (“the”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort do not include this wording.
SBLGNT apparatus (2)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: λαβὼν. Westcott and Hort (1881), Nestle–Aland 28th edition read λαβὼν; Tregelles, the Greek text behind the NIV, Robinson–Pierpont add ὁ Ἰησοῦς.
- SBLGNT: Λάβετε. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read Λάβετε; Robinson–Pierpont add φάγετε.
Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.
Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- Καὶ ἐσθιόντων αὐτῶν λαβὼν ἄρτον εὐλογήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς καὶ εἶπεν· Λάβετε, τοῦτό ἐστιν τὸ σῶμά μου.
- RP2018
- Καὶ ἐσθιόντων αὐτῶν, λαβὼν ὁ Ἰησοῦς ἄρτον, εὐλογήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς, καὶ εἶπεν, Λάβετε, φάγετε· τοῦτό ἐστιν τὸ σῶμά μου.
- TR-Boyd
- Καὶ ἐσθιόντων αὐτῶν, λαβὼν ὁ Ἰησοῦς ἄρτον, εὐλογήσας ἔκλασε καὶ ἔδωκεν αὐτοῖς, καὶ εἶπε, Λάβετε, φάγετε· τοῦτό ἐστι τὸ σῶμά μου.
- SCR1894
- και εσθιοντων αυτων λαβων ο ιησους αρτον ευλογησας εκλασεν και εδωκεν αυτοις και ειπεν λαβετε φαγετε τουτο εστιν το σωμα μου
Who and where
People, places and events the Theographic dataset links to this verse.
In the reference works topics that cite this verse
From public-domain Bible dictionaries and topical indexes (1884–1915).
Cross-references most cited first
- Matthew 26:26–29While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take and eat; this is My body.” Then He took the cup, gave thanks, and gave it to them, saying, “Drink…
- Mark 14:24He said to them, “This is My blood of the covenant, which is poured out for many.
- 1 Corinthians 10:16–17Is not the cup of blessing that we bless a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we who are many are one body; for we…
- 1 Corinthians 11:23–29For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread, and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in…
- Luke 24:30While He was reclining at the table with them, He took bread, spoke a blessing and broke it, and gave it to them.
- Luke 22:18–20For I tell you that I will not drink of the fruit of the vine from now on until the kingdom of God comes.” And He took the bread, gave thanks and broke it, and gave it to them, saying, “This is My body, given for you;…
- John 6:48–58I am the bread of life. Your fathers ate the manna in the wilderness, yet they died. This is the bread that comes down from heaven, so that anyone may eat of it and not die. I am the living bread that came down from…
- Matthew 14:19And He directed the crowds to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, He spoke a blessing. Then He broke the loaves and gave them to the disciples, and the disciples…
- Mark 6:41Taking the five loaves and the two fish and looking up to heaven, Jesus spoke a blessing and broke the loaves. Then He gave them to His disciples to set before the people. And He divided the two fish among them all.
- Zechariah 5:7And behold, the cover of lead was raised, and there was a woman sitting inside the basket.
- Genesis 41:26The seven good cows are seven years, and the seven ripe heads of grain are seven years. The dreams have the same meaning.
- John 6:23However, some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks.
- 1 Corinthians 10:4and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.
- Galatians 4:25Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).