Know the Text⌕

Reading as Seek: to learn Scripture and its teachings. Same facts, warmer framing.

Read›Luke›Chapter 5

Jesus Heals a Paralytic

Luke 5:21

In 9 translations

BSB
But the scribes and Pharisees began thinking to themselves, “Who is this man who speaks blasphemy? Who can forgive sins but God alone?”
KJV
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
WEB
The scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins, but God alone?”
ASV
And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone?
LSV
And the scribes and the Pharisees began to reason, saying, “Who is this that speaks evil words? Who is able to forgive sins, except God only?”
YLT
And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?'
DBY
And the scribes and the Pharisees began to reason [in their minds], saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone?Elohim
DRC
And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone?
GNV
Then the Scribes and the Pharises began to reason, saying, Who is this that speaketh blasphemies? who can forgiue sinnes, but God onely?

Word by word Greek · tap a word

Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.

Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

  • NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles, Byzantine text read ἀφεῖναι (“to forgive”); Textus Receptus read ἀφιέναι (“to forgive”).
Spelling, punctuation and minor wording (1)
  • Word order: Textus Receptus, Byzantine text place ἁμαρτίας elsewhere in this verse.
SBLGNT apparatus (1)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

  • SBLGNT: ἁμαρτίας ἀφεῖναι. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ἁμαρτίας ἀφεῖναι; Robinson–Pierpont read ἀφεῖναι ἁμαρτίας.

Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT
καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι λέγοντες· Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἁμαρτίας ἀφεῖναι εἰ μὴ μόνος ὁ θεός;
RP2018
Καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, λέγοντες, Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; Τίς δύναται ἀφιέναι ἁμαρτίας, εἰ μὴ μόνος ὁ θεός;
TR-Boyd
Καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, λέγοντες, Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; Τίς δύναται ἀφιέναι ἁμαρτίας, εἰ μὴ μόνος ὁ Θεός;
SCR1894
και ηρξαντο διαλογιζεσθαι οι γραμματεις και οι φαρισαιοι λεγοντες τις εστιν ουτος ος λαλει βλασφημιας τις δυναται αφιεναι αμαρτιας ει μη μονος ο θεος

Who and where

👤 God◆ Healing the Man with Palsy

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

  • Isaiah 43:25I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more.
  • Mark 2:6–7But some of the scribes were sitting there and thinking in their hearts, “Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”
  • Luke 7:49But those at the table began to say to themselves, “Who is this who even forgives sins?”
  • Acts 6:11–13Then they prompted some men to say, “We heard Stephen speak words of blasphemy against Moses and against God.” So they stirred up the people, elders, and scribes and confronted Stephen. They seized him and brought him…
  • John 10:33“We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, declare Yourself to be God.”
  • Matthew 26:65At this, the high priest tore his clothes and declared, “He has blasphemed! Why do we need any more witnesses? Look, now you have heard the blasphemy.
  • Daniel 9:9To the Lord our God belong compassion and forgiveness, even though we have rebelled against Him
  • Psalms 32:5Then I acknowledged my sin to You and did not hide my iniquity. I said, “I will confess my transgressions to the LORD,” and You forgave the guilt of my sin. Selah
  • Romans 8:33Who will bring any charge against God’s elect? It is God who justifies.
  • Psalms 130:4But with You there is forgiveness, so that You may be feared.
  • Isaiah 44:22I have blotted out your transgressions like a cloud, and your sins like a mist. Return to Me, for I have redeemed you.
  • Exodus 34:6–7Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness, maintaining loving devotion to a thousand…
  • Isaiah 1:18“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.
  • Leviticus 24:16Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.
  • Daniel 9:19O Lord, listen! O Lord, forgive! O Lord, hear and act! For Your sake, O my God, do not delay, because Your city and Your people bear Your name.”
  • 1 Kings 21:10–14But seat two scoundrels opposite him and have them testify, ‘You have cursed both God and the king!’ Then take him out and stone him to death.” So the elders and nobles who lived in Naboth’s city did as Jezebel had…

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).

Report a problem

Found something wrong, unsourced or unfair? Tell us; every report is read. Please don’t include personal information.

↑