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Samaria

50 passages cited, from 3 classic reference works.

These works date from 1884–1897 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.

The verses

The passages the works cite, those cited by more of them first.

Show 38 more
  • 2 Kings 6:8–23 Nave 1. City of, built by Omri — The king of Syria is led into, by Elisha, who miraculously blinds him and his army
  • 2 Kings 6:20 Smith
  • 2 Kings 6:24–33 Nave 1. City of, built by Omri — Besieged by Ben-hadad
  • 2 Kings 10:17–28 Nave 1. City of, built by Omri — Temple of, destroyed
  • 2 Kings 13:1 Nave 1. City of, built by Omri — Capitol of the kingdom of the ten tribes
  • 2 Kings 13:6 Nave 1. City of, built by Omri — Idolatry of
  • 2 Kings 13:10 Nave 1. City of, built by Omri — Capitol of the kingdom of the ten tribes
  • 2 Kings 15:8 Nave 1. City of, built by Omri — Capitol of the kingdom of the ten tribes
  • 2 Kings 15:13 Smith
  • 2 Kings 15:14 Smith
  • 2 Kings 17:3 Easton
  • 2 Kings 17:5 Nave 1. City of, built by Omri — Besieged by Shalmaneser, king of Assyria, for three years; captured; the people carried away to Halah and Habor, cities of the Medes
  • 2 Kings 17:6 Nave 1. City of, built by Omri — Besieged by Shalmaneser, king of Assyria, for three years; captured; the people carried away to Halah and Habor, cities of the Medes
  • 2 Kings 17:24–41 Nave 2. Country of — Foreign colonies distributed among the cities of, by the king of Assyria
  • 2 Kings 18:9–12 Easton
  • 2 Kings 18:9 Smith
  • 2 Kings 18:9–11 Nave 1. City of, built by Omri — Besieged by Shalmaneser, king of Assyria, for three years; captured; the people carried away to Halah and Habor, cities of the Medes
  • 2 Kings 18:10 Smith
  • 2 Kings 23:19 Nave 1. City of, built by Omri — Temple of, destroyed
  • Ezra 4:9 Nave 2. Country of — Foreign colonies distributed among the cities of, by the king of Assyria
  • Ezra 4:10 Nave 2. Country of — Foreign colonies distributed among the cities of, by the king of Assyria
  • Isaiah 7:9 Nave 2. Country of
  • Micah 1:6 Easton
  • Luke 10:33–35 Nave 2. Country of — The Good Samaritan from
  • Luke 17:11 Nave 2. Country of — Roads through, from Judaea into Galilee
  • Luke 17:11–19 Nave 2. Country of — Jesus heals lepers in
  • John 4:1–42 Nave 2. Country of — Jesus travels through
  • John 4:3–8 Nave 2. Country of — Roads through, from Judaea into Galilee
  • John 4:5 Smith
  • John 4:9 Nave 2. Country of — No dealings between the Jews and the inhabitants of
  • John 4:25 Nave 2. Country of — Samaritans were expecting the Messiah
  • John 4:39–42 Nave 2. Country of — Disciples made from the inhabitants of
  • Acts 8:5–14 Easton
  • Acts 8:5–25 Nave 1. City of, built by Omri — Visited by Philip, Peter, and John
  • Acts 8:5–8 Nave 2. Country of — Disciples made from the inhabitants of
  • Acts 8:14–17 Nave 2. Country of — Disciples made from the inhabitants of
  • Acts 8:25 Nave 2. Country of — Disciples made from the inhabitants of
  • Acts 15:3 Nave 1. City of, built by Omri — Paul and Barnabas preach in

In the reference works

Easton's Bible Dictionary (1897) · 9 references

A watch-mountain or a watch-tower. In the heart of the mountains of Israel, a few miles north-west of Shechem, stands the “hill of Shomeron,” a solitary mountain, a great “mamelon.” It is an oblong hill, with steep but not inaccessible sides, and a long flat top. Omri, the king of Israel, purchased this hill from Shemer its owner for two talents of silver, and built on its broad summit the city to which he gave the name of “Shomeron”, i.e., Samaria, as the new capital of his kingdom instead of Tirzah (1 Kings 16:24). As such it possessed many advantages. Here Omri resided during the last six years of his reign. As the result of an unsuccessful war with Syria, he appears to have been obliged to grant to the Syrians the right to “make streets in Samaria”, i.e., probably permission to the Syrian merchants to carry on their trade in the Israelite capital. This would imply the existence of a considerable Syrian population. “It was the only great city of Palestine created by the sovereign. All the others had been already consecrated by patriarchal tradition or previous possession. But Samaria was the choice of Omri alone. He, indeed, gave to the city which he had built the name of its former owner, but its especial connection with himself as its founder is proved by the designation which it seems Samaria bears in Assyrian inscriptions, Beth-khumri (‘the house or palace of Omri’).”, Stanley.

Samaria was frequently besieged. In the days of Ahab, Benhadad II. came up against it with thirty-two vassal kings, but was defeated with a great slaughter (1 Kings 20:1-21). A second time, next year, he assailed it; but was again utterly routed, and was compelled to surrender to Ahab (20:28-34), whose army, as compared with that of Benhadad, was no more than “two little flocks of kids.”

In the days of Jehoram this Benhadad again laid siege to Samaria, during which the city was reduced to the direst extremities. But just when success seemed to be within their reach, they suddenly broke up the seige, alarmed by a mysterious noise of chariots and horses and a great army, and fled, leaving their camp with all its contents behind them. The famishing inhabitants of the city were soon relieved with the abundance of the spoil of the Syrian camp; and it came to pass, according to the word of Elisha, that “a measure of fine flour was sold for a shekel, and two measures of barely for a shekel, in the gates of Samaria” (2 Kings 7:1-20).

Shalmaneser invaded Israel in the days of Hoshea, and reduced it to vassalage. He laid siege to Samaria (B.C. 723), which held out for three years, and was at length captured by Sargon, who completed the conquest Shalmaneser had begun (2 Kings 18:9-12; 17:3), and removed vast numbers of the tribes into captivity. (See SARGON.)

This city, after passing through various vicissitudes, was given by the emperor Augustus to Herod the Great, who rebuilt it, and called it Sebaste (Gr. form of Augustus) in honour of the emperor. In the New Testament the only mention of it is in Acts 8:5-14, where it is recorded that Philip went down to the city of Samaria and preached there.

It is now represented by the hamlet of Sebustieh, containing about three hundred inhabitants. The ruins of the ancient town are all scattered over the hill, down the sides of which they have rolled. The shafts of about one hundred of what must have been grand Corinthian columns are still standing, and attract much attention, although nothing definite is known regarding them. (Comp. Micah 1:6.)

In the time of Christ, Western Palestine was divided into three provinces, Judea, Samaria, and Galilee. Samaria occupied the centre of Palestine (John 4:4). It is called in the Talmud the “land of the Cuthim,” and is not regarded as a part of the Holy Land at all.

It may be noticed that the distance between Samaria and Jerusalem, the respective capitals of the two kingdoms, is only 35 miles in a direct line.

Smith's Bible Dictionary (1884) · 13 references
(watch mountain). This city is situated 30 miles north of Jerusalem and about six miles to the northwest of Shechem, in a wide basin-shaped valley, six miles in diameter, encircled with high hills, almost on the edge of the great plain which borders upon the Mediterranean. In the centre of this basin, which is on a lower level than the valley of Shechem, rises a less elevated hill, with steep yet accessible sides and a long fiat top. This hill was chosen by Omri as the site of the capital of the kingdom of Israel. He "bought the hill of Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of the owner of the hill, Samaria." (1 Kings 16:23,24) From the that of Omri’s purchase, B.C. 925, Samaria retained its dignity as the capital of the ten tribes, and the name is given to the northern kingdom as well as to the city. Ahab built a temple to Baal there. (1 Kings 16:32,33) It was twice besieged by the Syrians, in B.C. 901, (1 Kings 20:1) and in B.C. 892, (2 Kings 6:24-7; 2 Kings 6:20) but on both occasions the siege was ineffectual. The possessor of Samaria was considered Deuteronomy facto king of Israel. (2 Kings 15:13,14) In B.C. 721 Samaria was taken, after a siege of three years, by Shalmaneser king of Assyria, (2 Kings 18:9,10) and the kingdom of the ten tribes was put an end to. Some years afterward the district of which Samaria was the centre was repeopled by Esarhaddon. Alexander the Great took the city, killed a large portion of the inhabitants, and suffered the remainder to set it at Shechem. He replaced them by a colony of Syro-Macedonians who occupied the city until the time of John Hyrcanus, who took it after a year’s siege, and did his best to demolish it entirely. (B.C. 109.) It was rebuilt and greatly embellished by Herod the Great. He called it Sebaste=Augusta , after the name of his patron, Augustus Caesar. The wall around it was 2 1/2 miles long, and in the centre of the city was a park 900 feet square containing a magnificent temple dedicated to Caesar. In the New Testament the city itself does not appear to be mentioned; but rather a portion of the district to which, even in older times it had extended its name. (Matthew 10:5; John 4:4,5) At this clay the city is represented by a small village retaining few vestiges of the past except its name, Sebustiyeh , an Arabic corruption of Sebaste. Some architectural remains it has, partly of Christian construction or adaptation, as the ruined church of St. John the Baptist, partly, perhaps, traces of Idumaean magnificence, St. Jerome, whose acquaintance with Palestine imparts a sort of probability to the tradition which prevailed so strongly in later days, asserts that Sebaste, which he invariably identifies with Samaria was the place in which St. John the Baptist was imprisoned and suffered death. He also makes it the burial-place of the prophets Elisha and Obadiah.

In the topical indexes

Nave's Topical Bible (1896) · 35 references, grouped by sub-topic

Texts: Easton's Bible Dictionary (1897); Smith's Bible Dictionary (1884); Nave's Topical Bible (1896), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.

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