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Philip

32 passages cited, from 3 classic reference works.

These works date from 1884–1897 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.

The verses

The passages the works cite, those cited by more of them first.

Show 20 more
  • John 14:8 Easton · Smith
  • Acts 6:5 Easton · Nave 3. One of the seven servants (Greek: diakonos)
  • Acts 21:8 Easton · Nave 3. One of the seven servants (Greek: diakonos) — Lives at Caesarea, and entertains Paul
  • Isaiah 53:6 Easton
  • Isaiah 53:7 Easton
  • Matthew 16:13 Easton
  • Mark 5:18 Smith
  • Mark 8:27 Easton
  • John 1:45–50 Nave 4. One of the twelve apostles — Brings Nathanael to Jesus
  • John 6:5–9 Smith
  • John 12:21 Easton
  • John 12:22 Easton
  • John 14:8–13 Nave 4. One of the twelve apostles — Asks Jesus to show the Father
  • John 14:9 Easton
  • Acts 8:4–14 Nave 3. One of the seven servants (Greek: diakonos) — Successfully preaches in Samaria
  • Acts 8:27–38 Nave 3. One of the seven servants (Greek: diakonos) — Expounds the Scriptures to the Ethiopian eunuch whom he immerses
  • Acts 8:39 Nave 3. One of the seven servants (Greek: diakonos) — Caught away by the Spirit to Azotus, preaches in the cities, and goes to Caesarea
  • Acts 8:40 Nave 3. One of the seven servants (Greek: diakonos) — Caught away by the Spirit to Azotus, preaches in the cities, and goes to Caesarea
  • Acts 21:9 Nave 3. One of the seven servants (Greek: diakonos) — Has four daughters (prophetesses)
  • Acts 21:10 Nave 3. One of the seven servants (Greek: diakonos) — Has four daughters (prophetesses)

In the reference works

Easton's Bible Dictionary (1897) · 22 references

Lover of horses. (1.) One of the twelve apostles; a native of Bethsaida, “the city of Andrew and Peter” (John 1:44). He readily responded to the call of Jesus when first addressed to him (43), and forthwith brought Nathanael also to Jesus (45,46). He seems to have held a prominent place among the apostles (Matt. 10:3; Mark 3:18; John 6:5-7; 12:21, 22; 14:8, 9; Acts 1:13). Of his later life nothing is certainly known. He is said to have preached in Phrygia, and to have met his death at Hierapolis.

(2.) One of the “seven” (Acts 6:5), called also “the evangelist” (21:8, 9). He was one of those who were “scattered abroad” by the persecution that arose on the death of Stephen. He went first to Samaria, where he laboured as an evangelist with much success (8:5-13). While he was there he received a divine command to proceed toward the south, along the road leading from Jerusalem to Gaza. These towns were connected by two roads. The one Philip was directed to take was that which led through Hebron, and thence through a district little inhabited, and hence called “desert.” As he travelled along this road he was overtaken by a chariot in which sat a man of Ethiopia, the eunuch or chief officer of Queen Candace, who was at that moment reading, probably from the Septuagint version, a portion of the prophecies of Isaiah (53:6,7). Philip entered into conversation with him, and expounded these verses, preaching to him the glad tidings of the Saviour. The eunuch received the message and believed, and was forthwith baptized, and then “went on his way rejoicing.” Philip was instantly caught away by the Spirit after the baptism, and the eunuch saw him no more. He was next found at Azotus, whence he went forth in his evangelistic work till he came to Caesarea. He is not mentioned again for about twenty years, when he is still found at Caesarea (Acts 21:8) when Paul and his companions were on the way to Jerusalem. He then finally disappears from the page of history.

(3.) Mentioned only in connection with the imprisonment of John the Baptist (Matt. 14:3; Mark 6:17; Luke 3:19). He was the son of Herod the Great, and the first husband of Herodias, and the father of Salome. (See HEROD PHILIP I.)

(4.) The “tetrarch of Ituraea” (Luke 3:1); a son of Herod the Great, and brother of Herod Antipas. The city of Caesarea-Philippi was named partly after him (Matt. 16:13; Mark 8:27). (See HEROD PHILIP II.)

Smith's Bible Dictionary (1884) · 9 references
(lover of horses) the apostle was of Bethsaida, the city of Andrew and Peter, (John 1:44) and apparently was among the Galilean peasants of that district who flocked to hear the preaching of the Baptist. The manner in which St. John speaks of him indicates a previous friendship with the sons of Jona and Zebedee, and a consequent participation in their messianic hopes. The close union of the two in John 6 and 12 suggests that he may have owed to Andrew the first tidings that the hope had been fulfilled. The statement that Jesus found him (John 1:43) implies a previous seeking. In the lists of the twelve apostles, in the Synoptic Gospel, his name is as uniformly at the head of the second group of four as the name of Peter is at that of the first, (Matthew 10:3; Mark 5:18; Luke 6:14) and the facts recorded by St. John give the reason of this priority. Philip apparently was among the first company of disciples who were with the Lord at the commencement of his ministry at the marriage at Cana, on his first appearance as a prophet in Jerusalem, John 2. The first three Gospels tell us nothing more of him individually. St.John with his characteristic fullness of personal reminiscences, records a few significant utterances. (John 6:5-9; 12:20-22; 14:8) No other fact connected with the name of Philip is recorded in the Gospels. He is among the company of disciples at Jerusalem after the ascension (Acts 1:13) and on the day of Pentecost. After this all is uncertain and apocryphal, According tradition he preached in Phrygia, and died at Hierapolis.

In the topical indexes

Nave's Topical Bible (1896) · 21 references, grouped by sub-topic

Texts: Easton's Bible Dictionary (1897); Smith's Bible Dictionary (1884); Nave's Topical Bible (1896), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.

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