Place · City
Shiloh
Named in 30 verses across 6 books, first in Joshua 18:1.
In the Bible
All 30 verses, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.
Joshua
- Joshua 18:1
Then the whole congregation of Israel assembled at Shiloh and set up the Tent of Meeting there. And though the land was subdued before them,
- Joshua 18:8
As the men got up to go out, Joshua commanded them to map out the land, saying, “Go and survey the land, map it out, and return to me. Then I will cast lots for you here in Shiloh in the presence of the LORD.”
- Joshua 18:9
So the men departed and went throughout the land, mapping it city by city into seven portions. Then they returned with the document to Joshua at the camp in Shiloh.
- Joshua 18:10
And Joshua cast lots for them in the presence of the LORD at Shiloh, where he distributed the land to the Israelites according to their divisions.
- Joshua 19:51
These are the inheritances that Eleazar the priest, Joshua son of Nun, and the heads of the families distributed by lot to the tribes of Israel at Shiloh before the LORD at the entrance to the Tent of Meeting. So they finished dividing up the land.
- Joshua 21:2
at Shiloh in the land of Canaan and said to them, “The LORD commanded through Moses that we be given cities in which to live, together with pasturelands for our livestock.”
- Joshua 22:9
So the Reubenites, the Gadites, and the half-tribe of Manasseh left the Israelites at Shiloh in the land of Canaan to return to their own land of Gilead, which they had acquired according to the command of the LORD through Moses.
- Joshua 22:12
And when they heard this, the whole congregation of Israel assembled at Shiloh to go to war against them.
Judges
- Judges 18:31
So they set up for themselves Micah’s graven image, and it was there the whole time the house of God was in Shiloh.
- Judges 21:12
So they found among the inhabitants of Jabesh-gilead four hundred young women who had not had relations with a man, and they brought them to the camp at Shiloh in the land of Canaan.
- Judges 21:19
“But look,” they said, “there is a yearly feast to the LORD in Shiloh, which is north of Bethel east of the road that goes up from Bethel to Shechem, and south of Lebonah.”
- Judges 21:21
and watch. When you see the daughters of Shiloh come out to perform their dances, each of you is to come out of the vineyards, catch for himself a wife from the daughters of Shiloh, and go to the land of Benjamin.
1 Samuel
- 1 Samuel 1:3
Year after year Elkanah would go up from his city to worship and sacrifice to the LORD of Hosts at Shiloh, where Eli’s two sons, Hophni and Phinehas, were priests to the LORD.
- 1 Samuel 1:9
So after they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the temple of the LORD.
- 1 Samuel 1:24
Once she had weaned him, Hannah took the boy with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. Though the boy was still young, she brought him to the house of the LORD at Shiloh.
- 1 Samuel 2:14
and plunge it into the pan or kettle or cauldron or cooking pot. And the priest would claim for himself whatever the meat fork brought up. This is how they treated all the Israelites who came to Shiloh.
- 1 Samuel 3:21
And the LORD continued to appear at Shiloh, because there He revealed Himself to Samuel by His word.
- 1 Samuel 4:3
When the troops returned to the camp, the elders of Israel asked, “Why has the LORD brought defeat on us before the Philistines today? Let us bring the ark of the covenant of the LORD from Shiloh, so that it may go with us to save us from the hand of our enemies.”
- 1 Samuel 4:4
So the people sent men to Shiloh, and they brought back the ark of the covenant of the LORD of Hosts, who sits enthroned between the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
- 1 Samuel 4:12
That same day a Benjamite ran from the battle line all the way to Shiloh, with his clothes torn and dirt on his head.
- 1 Samuel 14:3
including Ahijah, who was wearing an ephod. He was the son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli the priest of the LORD in Shiloh. But the troops did not know that Jonathan had left.
1 Kings
- 1 Kings 2:27
So Solomon banished Abiathar from the priesthood of the LORD and thus fulfilled the word that the LORD had spoken at Shiloh against the house of Eli.
- 1 Kings 14:2
and Jeroboam said to his wife, “Now get up, disguise yourself so they will not recognize you as my wife, and go to Shiloh. For Ahijah the prophet is there; it was he who spoke about my kingship over this people.
- 1 Kings 14:4
Jeroboam’s wife did as instructed; she arose and went to Shiloh and arrived at Ahijah’s house. Now Ahijah could not see, for his eyes were dim because of his age.
Psalms
- Psalms 78:60
He abandoned the tabernacle of Shiloh, the tent He had pitched among men.
Jeremiah
- Jeremiah 7:12
But go now to the place in Shiloh where I first made a dwelling for My Name, and see what I did to it because of the wickedness of My people Israel.
- Jeremiah 7:14
therefore what I did to Shiloh I will now do to the house that bears My Name, the house in which you trust, the place that I gave to you and your fathers.
- Jeremiah 26:6
then I will make this house like Shiloh, and I will make this city an object of cursing among all the nations of the earth.’”
- Jeremiah 26:9
How dare you prophesy in the name of the LORD that this house will become like Shiloh and this city will be desolate and deserted!” And all the people assembled against Jeremiah in the house of the LORD.
- Jeremiah 41:5
eighty men who had shaved off their beards, torn their garments, and cut themselves came from Shechem, Shiloh, and Samaria, carrying grain offerings and frankincense for the house of the LORD.
Dictionary
From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. Its geography and “modern” descriptions date from the 1890s. Easton wrote in 1897, and some of his views are now debated.
Read Easton’s entry
Generally understood as denoting the Messiah, “the peaceful one,” as the word signifies (Gen. 49:10). The Vulgate Version translates the word, “he who is to be sent,” in allusion to the Messiah; the Revised Version, margin, “till he come to Shiloh;” and the LXX., “until that which is his shall come to Shiloh.” It is most simple and natural to render the expression, as in the Authorized Version, “till Shiloh come,” interpreting it as a proper name (comp. Isa. 9:6).
Shiloh, a place of rest, a city of Ephraim, “on the north side of Bethel,” from which it is distant 10 miles (Judg. 21:19); the modern Seilun (the Arabic for Shiloh), a “mass of shapeless ruins.” Here the tabernacle was set up after the Conquest (Josh. 18:1-10), where it remained during all the period of the judges till the ark fell into the hands of the Philistines. “No spot in Central Palestine could be more secluded than this early sanctuary, nothing more featureless than the landscape around; so featureless, indeed, the landscape and so secluded the spot that from the time of St. Jerome till its re-discovery by Dr. Robinson in 1838 the very site was forgotten and unknown.” It is referred to by Jeremiah (7:12, 14; 26:4-9) five hundred years after its destruction.