Person · one of several with this name
Jeroboam
Mentioned in 81 verses across 3 books, first in 1 Kings 11:26. The verses below are the ones linked to this person (the Theographic dataset, with our sourced corrections).
In the Bible
The first 10 of 81 verses, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.
1 Kings
- 1 Kings 11:26
Now Jeroboam son of Nebat was an Ephraimite from Zeredah whose mother was a widow named Zeruah. Jeroboam was a servant of Solomon, but he rebelled against the king,
- 1 Kings 11:28
Now Jeroboam was a mighty man of valor. So when Solomon noticed that the young man was industrious, he put him in charge of the whole labor force of the house of Joseph.
- 1 Kings 11:29
During that time, the prophet Ahijah the Shilonite met Jeroboam on the road as he was going out of Jerusalem. Now Ahijah had wrapped himself in a new cloak, and the two of them were alone in the open field.
- 1 Kings 11:31
and said to Jeroboam, “Take ten pieces for yourself, for this is what the LORD, the God of Israel, says: ‘Behold, I will tear the kingdom out of the hand of Solomon, and I will give you ten tribes.
- 1 Kings 11:40
Solomon therefore sought to kill Jeroboam. But Jeroboam arose and fled to Egypt, to Shishak king of Egypt, where he remained until the death of Solomon.
- 1 Kings 12:2
When Jeroboam son of Nebat heard about this, he was still in Egypt where he had fled from King Solomon and had been living ever since.
- 1 Kings 12:3
So they sent for Jeroboam, and he and the whole assembly of Israel came to Rehoboam and said,
- 1 Kings 12:12
After three days, Jeroboam and all the people returned to Rehoboam, since the king had said, “Come back to me on the third day.”
- 1 Kings 12:15
So the king did not listen to the people, and indeed this turn of events was from the LORD, to fulfill the word He had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.
- 1 Kings 12:20
When all Israel heard that Jeroboam had returned, they summoned him to the assembly and made him king over all Israel. Only the tribe of Judah followed the house of David.
Events
Events the dataset lists Jeroboam as taking part in. Dates follow its Ussher–Jones reckoning (one of several traditional counts), not established history.
- c. 975 BCReign of Jeroboam I
Dictionary
From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. The entry is for the name and can describe more than one person who bore it. Easton wrote in 1897, and some of his views are now debated.
Read Easton’s entry
The son of Nebat (1 Kings 11:26-39), “an Ephrathite,” the first king of the ten tribes, over whom he reigned twenty-two years (B.C. 976-945). He was the son of a widow of Zereda, and while still young was promoted by Solomon to be chief superintendent of the “burnden”, i.e., of the bands of forced labourers. Influenced by the words of the prophet Ahijah, he began to form conspiracies with the view of becoming king of the ten tribes; but these having been discovered, he fled to Egypt (1 Kings 11:29-40), where he remained for a length of time under the protection of Shishak I. On the death of Solomon, the ten tribes, having revolted, sent to invite him to become their king. The conduct of Rehoboam favoured the designs of Jeroboam, and he was accordingly proclaimed “king of Israel” ([1 Kings 12](/1kgs#1Kgs.12): 1-20). He rebuilt and fortified Shechem as the capital of his kingdom. He at once adopted means to perpetuate the division thus made between the two parts of the kingdom, and erected at Dan and Bethel, the two extremities of his kingdom, “golden calves,” which he set up as symbols of Jehovah, enjoining the people not any more to go up to worship at Jerusalem, but to bring their offerings to the shrines he had erected. Thus he became distinguished as the man “who made Israel to sin.” This policy was followed by all the succeeding kings of Israel.
While he was engaged in offering incense at Bethel, a prophet from Judah appeared before him with a warning message from the Lord. Attempting to arrest the prophet for his bold words of defiance, his hand was “dried up,” and the altar before which he stood was rent asunder. At his urgent entreaty his “hand was restored him again” (1 Kings 13:1-6, 9; comp. 2 Kings 23:15); but the miracle made no abiding impression on him. His reign was one of constant war with the house of Judah. He died soon after his son Abijah (1 Kings 14:1-18).