Righteousness through Faith in Christ

Romans 3:29

In 9 translations

BSB: Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,
KJV: Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
WEB: Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,
ASV: Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:
LSV: [Is He] only the God of Jews, and not also of nations?
YLT: The God of Jews only [is He], and not also of nations?
DBY: Is [God] the God of Jews only? is he not of [the] nations also? Yea, of nations also:Elohim
DRC: Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.
GNV: God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.

Word by word Greek · tap a word

Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.

Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

Spelling, punctuation and minor wording (1)

In STEPBible’s comparison, Textus Receptus, Byzantine text include δὲ (“now”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.

SBLGNT apparatus (1)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

SBLGNT: οὐχὶ. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read οὐχὶ; Robinson–Pierpont add δὲ.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT: ἢ Ἰουδαίων ὁ θεὸς μόνον; οὐχὶ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν,
RP2018: Ἢ Ἰουδαίων ὁ θεὸς μόνον; Οὐχὶ δὲ καὶ ἐθνῶν; Ναὶ καὶ ἐθνῶν·
TR-Boyd: Ἢ Ἰουδαίων ὁ Θεὸς μόνον; Οὐχὶ δὲ καὶ ἐθνῶν; Ναὶ καὶ ἐθνῶν·
SCR1894: η ιουδαιων ο θεος μονον ουχι δε και εθνων ναι και εθνων

Who and where

👤 God

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

Self-Righteousness Catholicity Boasting Rome Grace Works Justification Salvation Galatians, Epistle to the Bible, The

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

Colossians 3:11Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
Zechariah 2:11“On that day many nations will join themselves to the LORD, and they will become My people. I will dwell among you, and you will know that the LORD of Hosts has sent Me to you.
Ephesians 3:6This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
Galatians 3:25–29Now that faith has come, we are no longer under a guardian. You are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew…
Romans 9:24–26including us, whom He has called not only from the Jews, but also from the Gentiles? As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”…
Galatians 3:14He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
Zechariah 8:20–23This is what the LORD of Hosts says: “Peoples will yet come—the residents of many cities— and the residents of one city will go to another, saying: ‘Let us go at once to plead before the LORD and to seek the LORD of…
Romans 1:16I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.
Romans 15:16to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
Romans 15:9–13so that the Gentiles may glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing hymns to Your name.” Again, it says: “Rejoice, O Gentiles, with His people.” And again:…
Romans 10:12For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
Mark 16:15–16And He said to them, “Go into all the world and preach the gospel to every creature. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
Luke 24:46–47And He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day, and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.
Jeremiah 16:19O LORD, my strength and my fortress, my refuge in the day of distress, the nations will come to You from the ends of the earth, and they will say, “Our fathers inherited nothing but lies, worthless idols of no benefit…
Isaiah 54:5For your husband is your Maker— the LORD of Hosts is His name— the Holy One of Israel is your Redeemer; He is called the God of all the earth.
Matthew 28:19Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).