Put On the New Self
Colossians 3:11
In 9 translations
- BSB
- Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
- KJV
- Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
- WEB
- where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.
- ASV
- where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
- LSV
- where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman, but Christ [is] all and in all.
- YLT
- where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman — but the all and in all — Christ.
- DBY
- wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ [is] everything, and in all.
- DRC
- Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.
- GNV
- Where is neither Grecian nor Iewe, circumcision nor vncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.
Word by word Greek · tap a word
Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.
Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
- In STEPBible’s comparison, NA28, NA27, SBLGNT (2010), Tregelles, Textus Receptus, Byzantine text include τὰ (“the”); Tyndale House, Westcott–Hort do not include this wording.
SBLGNT apparatus (1)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: τὰ. Tregelles, Nestle–Aland 28th edition, Robinson–Pierpont read τὰ; Westcott and Hort (1881) omit this wording.
Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.
Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.
- RP2018
- ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος· ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν χριστός.
- TR-Boyd
- ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος· ἀλλὰ τὰ πάντα καὶ ἐν πᾶσι Χριστός.
- SCR1894
- οπου ουκ ενι ελλην και ιουδαιος περιτομη και ακροβυστια βαρβαρος σκυθης δουλος ελευθερος αλλα τα παντα και εν πασιν χριστος
Who and where
People, places and events the Theographic dataset links to this verse.
In the reference works topics that cite this verse
From public-domain Bible dictionaries and topical indexes (1884–1915).
Cross-references most cited first
- Galatians 3:28–29There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.
- 1 Corinthians 12:13For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
- Romans 10:12For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
- Ephesians 3:6This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
- Ephesians 1:23which is His body, the fullness of Him who fills all in all.
- Romans 9:24–26including us, whom He has called not only from the Jews, but also from the Gentiles? As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”…
- Romans 3:29Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,
- Galatians 5:6For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love.
- John 17:23I in them and You in Me—that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.
- Matthew 12:18–21“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations. He will not quarrel or cry out; no one will hear His voice in the…
- 1 Corinthians 7:19Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what counts.
- Isaiah 52:10The LORD has bared His holy arm in the sight of all the nations; all the ends of the earth will see the salvation of our God.
- Galatians 2:20I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
- Acts 15:17so that the remnant of men may seek the Lord, and all the Gentiles who are called by My name, says the Lord who does these things
- Amos 9:12that they may possess the remnant of Edom and all the nations that bear My name,” declares the LORD, who will do this.
- Isaiah 49:6He says: “It is not enough for You to be My Servant, to raise up the tribes of Jacob, and to restore the protected ones of Israel. I will also make You a light for the nations, to bring My salvation to the ends of the…
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).