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Read›Romans›Chapter 3

Righteousness through Faith in Christ

Romans 3:30

In 9 translations

BSB
since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
KJV
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
WEB
since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.
ASV
if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
LSV
Yes, also of nations; since [there is] one God who will declare righteous circumcision by faith, and uncircumcision through faith.
YLT
yes, also of nations; since one [is] God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.
DBY
since indeed [it is] one God who shall justify [the] circumcision on the principle of faith, and uncircumcision by faith.Elohim
DRC
For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.
GNV
For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.

Word by word Greek · tap a word

Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.

Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

  • NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read εἴπερ (“if indeed”); Textus Receptus, Byzantine text read ἐπείπερ (“since”).
SBLGNT apparatus (1)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

  • SBLGNT: εἴπερ. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read εἴπερ; Robinson–Pierpont read ἐπείπερ.

Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT
εἴπερ εἷς ὁ θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
RP2018
ἐπείπερ εἷς ὁ θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
TR-Boyd
ἐπείπερ εἷς ὁ Θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
SCR1894
επειπερ εις ο θεος ος δικαιωσει περιτομην εκ πιστεως και ακροβυστιαν δια της πιστεως

Who and where

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

  • Galatians 3:8The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.”
  • Galatians 3:20A mediator is unnecessary, however, for only one party; but God is one.
  • Philippians 3:3For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh—
  • Colossians 2:10–11And you have been made complete in Christ, who is the head over every ruler and authority. In Him you were also circumcised, in the putting off of your sinful nature, with the circumcision performed by Christ and not…
  • Romans 4:11–12And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that…
  • Galatians 6:15For neither circumcision nor uncircumcision means anything. What counts is a new creation.
  • Galatians 5:6For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love.
  • Galatians 2:14–16When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live…
  • Galatians 3:28There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
  • Romans 3:28For we maintain that a man is justified by faith apart from works of the law.
  • Romans 10:12–13For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him, for, “Everyone who calls on the name of the Lord will be saved.”

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).

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