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Read›Mark›Chapter 5

The Healing Touch of Jesus

Mark 5:40

In 9 translations

BSB
And they laughed at Him. After He had put them all outside, He took the child’s father and mother and His own companions, and went in to see the child.
KJV
And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
WEB
They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.
ASV
And they laughed him to scorn. But he, having put them all forth, taketh the father of the child and her mother and them that were with him, and goeth in where the child was.
LSV
and they were laughing at Him. And He, having put all forth, takes the father of the child, and the mother, and those with Him, and goes in where the child is lying,
YLT
and they were laughing at him. And he, having put all forth, doth take the father of the child, and the mother, and those with him, and goeth in where the child is lying,
DBY
And they derided him. But he, having put [them] all out, takes with [him] the father of the child, and the mother, and those that were with him, and enters in where the child was lying.
DRC
And they laughed him to scorn. But he having put them all out, taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
GNV
And they laught him to scorne: but hee put them all out, and tooke the father, and the mother of the childe, and them that were with him, and entred in where the childe lay,

Word by word Greek · tap a word

Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.

Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

  • NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read Αὐτὸς (“He himself”); Textus Receptus, Byzantine text read Ὁ (“the”).
  • NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles, Byzantine text read πάντας (“all”); Textus Receptus read ἅπαντας (“all”).
  • In STEPBible’s comparison, Textus Receptus, Byzantine text include ἀνακείμενον (“reclining”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
SBLGNT apparatus (2)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

  • SBLGNT: αὐτὸς. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read αὐτὸς; Robinson–Pierpont read Ὁ.
  • SBLGNT: παιδίον. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read παιδίον; Robinson–Pierpont add ἀνακείμενον.

Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT
καὶ κατεγέλων αὐτοῦ. αὐτὸς δὲ ἐκβαλὼν πάντας παραλαμβάνει τὸν πατέρα τοῦ παιδίου καὶ τὴν μητέρα καὶ τοὺς μετʼ αὐτοῦ, καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον·
RP2018
Καὶ κατεγέλων αὐτοῦ. Ὁ δέ, ἐκβαλὼν πάντας, παραλαμβάνει τὸν πατέρα τοῦ παιδίου καὶ τὴν μητέρα καὶ τοὺς μετ’ αὐτοῦ, καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον ἀνακείμενον.
TR-Boyd
Καὶ κατεγέλων αὐτοῦ. Ὁ δέ, ἐκβαλὼν ἅπαντας, παραλαμβάνει τὸν πατέρα τοῦ παιδίου καὶ τὴν μητέρα καὶ τοὺς μετ᾿ αὐτοῦ, καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον ἀνακείμενον.
SCR1894
και κατεγελων αυτου ο δε εκβαλων απαντας παραλαμβανει τον πατερα του παιδιου και την μητερα και τους μετ αυτου και εισπορευεται οπου ην το παιδιον ανακειμενον

Who and where

◆ Capernaum Miracles

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

  • Nehemiah 2:19But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they mocked us and ridiculed us, saying, “What is this you are doing? Are you rebelling against the king?”
  • Psalms 22:7All who see me mock me; they sneer and shake their heads:
  • Acts 17:32When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”
  • Genesis 19:14So Lot went out and spoke to the sons-in-law who were pledged in marriage to his daughters. “Get up,” he said. “Get out of this place, for the LORD is about to destroy the city!” But his sons-in-law thought he was…
  • Job 12:4I am a laughingstock to my friends, though I called on God, and He answered. The righteous and upright man is a laughingstock.
  • 2 Kings 4:33So he went in, closed the door behind the two of them, and prayed to the LORD.
  • Matthew 7:6Do not give dogs what is holy; do not throw your pearls before swine. If you do, they may trample them under their feet, and then turn and tear you to pieces.
  • Luke 8:53–54And they laughed at Him, knowing that she was dead. But Jesus took her by the hand and called out, “Child, get up!”
  • Matthew 9:24–25“Go away,” He told them. “The girl is not dead, but asleep.” And they laughed at Him. After the crowd had been put outside, Jesus went in and took the girl by the hand, and she got up.
  • Psalms 123:3–4Have mercy on us, O LORD, have mercy, for we have endured much contempt. We have endured much scorn from the arrogant, much contempt from the proud.
  • Luke 16:14The Pharisees, who were lovers of money, heard all of this and were scoffing at Jesus.

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).

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