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Read›John›Chapter 21

Jesus Appears by the Sea of Tiberias

John 21:4

In 9 translations

BSB
Early in the morning, Jesus stood on the shore, but the disciples did not recognize that it was Jesus.
KJV
But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
WEB
But when day had already come, Jesus stood on the beach; yet the disciples didn’t know that it was Jesus.
ASV
But when day was now breaking, Jesus stood on the beach: yet the disciples knew not that it was Jesus.
LSV
And morning having now come, Jesus stood at the shore, yet indeed the disciples did not know that it is Jesus;
YLT
And morning being now come, Jesus stood at the shore, yet indeed the disciples did not know that it is Jesus;
DBY
And early morn already breaking, Jesus stood on the shore; the disciples however did not know that it was Jesus.
DRC
But when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus.
GNV
But when the morning was nowe come, Iesus stoode on the shore: neuerthelesse the disciples knewe not that it was Iesus.

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Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

  • NA28, NA27, Tyndale House, SBLGNT (2010), Textus Receptus, Byzantine text read γενομένης (“having become”); Westcott–Hort, Tregelles read γινομένης (“becoming”).
Spelling, punctuation and minor wording (1)
  • In STEPBible’s comparison, Textus Receptus, Byzantine text include ὁ (“the”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
SBLGNT apparatus (2)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

  • SBLGNT: γενομένης. Nestle–Aland 28th edition, Robinson–Pierpont read γενομένης; Westcott and Hort (1881), Tregelles read γινομένης.
  • SBLGNT: ἔστη. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ἔστη; Robinson–Pierpont add ὁ.

Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT
Πρωΐας δὲ ἤδη γενομένης ἔστη Ἰησοῦς εἰς τὸν αἰγιαλόν· οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι Ἰησοῦς ἐστιν.
RP2018
Πρωΐας δὲ ἤδη γενομένης ἔστη ὁ Ἰησοῦς εἰς τὸν αἰγιαλόν· οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι Ἰησοῦς ἐστιν.
TR-Boyd
Πρωΐας δὲ ἤδη γενομένης ἔστη ὁ Ἰησοῦς εἰς τὸν αἰγιαλόν· οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι Ἰησοῦς ἐστι.
SCR1894
πρωιας δε ηδη γενομενης εστη ο ιησους εις τον αιγιαλον ου μεντοι ηδεισαν οι μαθηται οτι ιησους εστιν

Who and where

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

  • John 20:14When she had said this, she turned around and saw Jesus standing there; but she did not recognize that it was Jesus.
  • Mark 16:12After this, Jesus appeared in a different form to two of them as they walked along in the country.
  • Luke 24:15–16And as they talked and deliberated, Jesus Himself came up and walked along with them. But their eyes were kept from recognizing Him.
  • Luke 24:31Then their eyes were opened and they recognized Jesus—and He disappeared from their sight.

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).

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