The Triumphal Entry
John 12:19
In 9 translations
- BSB
- Then the Pharisees said to one another, “You can see that this is doing you no good. Look how the whole world has gone after Him!”
- KJV
- The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
- WEB
- The Pharisees therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.”
- ASV
- The Pharisees therefore said among themselves, Behold how ye prevail nothing; lo, the world is gone after him.
- LSV
- therefore the Pharisees said among themselves, “You see that you do not gain anything, behold, the world went after Him.”
- YLT
- the Pharisees, therefore, said among themselves, 'Ye see that ye do not gain anything, lo, the world did go after him.'
- DBY
- The Pharisees therefore said to one another, Ye see that ye profit nothing: behold, the world is gone after him.
- DRC
- The Pharisees therefore said among themselves: Do you see that we prevail nothing? behold, the whole world is gone after him.
- GNV
- And the Pharises said among themselues, Perceiue ye howe ye preuaile nothing? Beholde, the worlde goeth after him.
Word by word Greek · tap a word
Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.
Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
- In STEPBible’s comparison, Greek text behind the NIV, Codex Bezae (05) include ὅλος (“wholly”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles, Textus Receptus, Byzantine text do not include this wording.
Spelling, punctuation and minor wording (1)
- Spelling of εἶπαν: Textus Receptus: εἶπον.
SBLGNT apparatus (1)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: κόσμος. Westcott and Hort (1881), Tregelles, Robinson–Pierpont, Nestle–Aland 28th edition read κόσμος; the Greek text behind the NIV add ὅλος.
Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.
Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- οἱ οὖν Φαρισαῖοι εἶπαν πρὸς ἑαυτούς· Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.
- RP2018
- Οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς, Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.
- TR-Boyd
- Οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς, Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν; ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.οὐδέν; ¦ οὐδέν· SCR
- SCR1894
- οι ουν φαρισαιοι ειπον προς εαυτους θεωρειτε οτι ουκ ωφελειτε ουδεν ιδε ο κοσμος οπισω αυτου απηλθεν
Who and where
◆ Holy Week◆ Triumphal Entry
People, places and events the Theographic dataset links to this verse.
In the reference works topics that cite this verse
From public-domain Bible dictionaries and topical indexes (1884–1915).
Cross-references most cited first
- Acts 17:6But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here,
- Acts 4:16–17“What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it. But to keep this message from spreading any…
- Psalms 22:27All the ends of the earth will remember and turn to the LORD. All the families of the nations will bow down before Him.
- 1 John 2:2He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
- John 3:26So John’s disciples came to him and said, “Look, Rabbi, the One who was with you beyond the Jordan, the One you testified about—He is baptizing, and everyone is going to Him.”
- Isaiah 27:6In the days to come, Jacob will take root. Israel will bud and blossom and fill the whole world with fruit.
- Acts 5:27–28They brought them in and made them stand before the Sanhedrin, where the high priest interrogated them. “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching…
- John 17:21that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.
- Matthew 21:15But the chief priests and scribes were indignant when they saw the wonders He performed and the children shouting in the temple courts, “Hosanna to the Son of David!”
- Psalms 49:1Hear this, all you peoples; listen, all inhabitants of the world,
- Luke 19:47–48Jesus was teaching at the temple every day, but the chief priests, scribes, and leaders of the people were intent on killing Him. Yet they could not find a way to do so, because all the people hung on His words.
- John 11:47–50Then the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs. If we let Him go on like this, everyone will believe in Him, and then the Romans will come…
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).