The Plot to Kill Jesus
John 11:50
In 9 translations
- BSB
- You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
- KJV
- Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
- WEB
- nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.”
- ASV
- nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
- LSV
- nor reason that it is good for us that one man may die for the people, and not the whole nation perish.”
- YLT
- nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'
- DBY
- nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish.
- DRC
- Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.
- GNV
- Nor yet doe you consider that it is expedient for vs, that one man die for the people, and that the whole nation perish not.
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Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
- NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read λογίζεσθε (“consider you”); Textus Receptus, Byzantine text read διαλογίζεσθε (“reason you”).
- NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read ὑμῖν (“for you”); Textus Receptus, Byzantine text read ἡμῖν (“to us”).
SBLGNT apparatus (2)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: λογίζεσθε. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read λογίζεσθε; Robinson–Pierpont read διαλογίζεσθε.
- SBLGNT: ὑμῖν. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ὑμῖν; Robinson–Pierpont read ἡμῖν.
Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.
Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- οὐδὲ λογίζεσθε ὅτι συμφέρει ὑμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.
- RP2018
- οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ, καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.
- TR-Boyd
- οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ, καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.
- SCR1894
- ουδε διαλογιζεσθε οτι συμφερει ημιν ινα εις ανθρωπος αποθανη υπερ του λαου και μη ολον το εθνος αποληται
Who and where
◆ Chief Priests Conspire Against Jesus
People, places and events the Theographic dataset links to this verse.
In the reference works topics that cite this verse
CaiaphasBethanyEphraim in the wildernessExpedientThomasJohn, Gospel ofMournOlives, Mount ofDieProphecy
From public-domain Bible dictionaries and topical indexes (1884–1915).
Cross-references most cited first
- John 18:14Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.
- Luke 24:46And He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day,
- John 19:12From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
- Romans 3:8Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!
- John 11:48If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.”
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).