Matthias Replaces Judas

Acts 1:14

In 9 translations

BSB: With one accord they all continued in prayer, along with the women and Mary the mother of Jesus, and with His brothers.
KJV: These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
WEB: All these with one accord continued steadfastly in prayer and supplication, along with the women and Mary the mother of Jesus, and with his brothers.
ASV: These all with one accord continued stedfastly in prayer, with the women, and Mary the mother of Jesus, and with his brethren.
LSV: these were all continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with His brothers.
YLT: these all were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brethren.
DBY: These gave themselves all with one accord to continual prayer, with [several] women, and Mary the mother of Jesus, and with his brethren.
DRC: All these were persevering with one mind in prayer with the women, and Mary the mother of Jesus, and with his brethren.
GNV: These all continued with one accorde in prayer and supplication with the women, and Marie the mother of Iesus, and with his brethren.

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Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.

Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

In STEPBible’s comparison, Textus Receptus, Byzantine text include καὶ τῇ δεήσει (“and the in supplication”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.

Spelling, punctuation and minor wording (2)

Spelling of Μαριὰμ: Textus Receptus, Byzantine text: Μαρίᾳ.
In STEPBible’s comparison, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles, Textus Receptus, Byzantine text include σὺν (“with”); NA28, NA27 do not include this wording.

SBLGNT apparatus (3)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

SBLGNT: προσευχῇ. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read προσευχῇ; Robinson–Pierpont add καὶ τῇ δεήσει.
SBLGNT: Μαριὰμ. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read Μαριὰμ; Robinson–Pierpont read Μαρίᾳ.
SBLGNT: σὺν. Westcott and Hort (1881), Tregelles, Robinson–Pierpont read σὺν; Nestle–Aland 28th edition omit this wording.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT: οὗτοι πάντες ἦσαν προσκαρτεροῦντες ὁμοθυμαδὸν τῇ προσευχῇ σὺν γυναιξὶν καὶ Μαριὰμ τῇ μητρὶ τοῦ Ἰησοῦ καὶ σὺν τοῖς ἀδελφοῖς αὐτοῦ.
RP2018: Οὗτοι πάντες ἦσαν προσκαρτεροῦντες ὁμοθυμαδὸν τῇ προσευχῇ καὶ τῇ δεήσει, σὺν γυναιξὶν καὶ Μαρίᾳ τῇ μητρὶ τοῦ Ἰησοῦ, καὶ σὺν τοῖς ἀδελφοῖς αὐτοῦ.
TR-Boyd: Οὗτοι πάντες ἦσαν προσκαρτεροῦντες ὁμοθυμαδὸν τῇ προσευχῇ καὶ τῇ δεήσει, σὺν γυναιξὶ καὶ Μαρίᾳ τῇ μητρὶ τοῦ Ἰησοῦ, καὶ σὺν τοῖς ἀδελφοῖς αὐτοῦ.
SCR1894: ουτοι παντες ησαν προσκαρτερουντες ομοθυμαδον τη προσευχη και τη δεησει συν γυναιξιν και μαρια τη μητρι του ιησου και συν τοις αδελφοις αυτου

Who and where

👤 Jesus Christ 👤 Mary (Mother of Jesus)◆ Matthias replaces Judas

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

Mary Prayer Mary the Virgin Thomas Prayer, Social and Family Agape Accord; According; Accordingly Pentecost Brother Brethren of the Lord

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

Acts 6:4and will devote ourselves to prayer and to the ministry of the word.”
Ephesians 6:18Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints.
Acts 2:42They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.
Colossians 4:2Devote yourselves to prayer, being watchful and thankful,
Romans 12:12Be joyful in hope, patient in affliction, persistent in prayer.
Luke 18:1Then Jesus told them a parable about their need to pray at all times and not lose heart:
Matthew 18:19–20Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven. For where two or three gather together in My name, there am I with them.”
Matthew 21:22If you believe, you will receive whatever you ask for in prayer.”
Acts 2:1When the day of Pentecost came, they were all together in one place.
Luke 11:13So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
Acts 2:46With one accord they continued to meet daily in the temple courts and to break bread from house to house, sharing their meals with gladness and sincerity of heart,
Acts 4:24–31When the believers heard this, they lifted up their voices to God with one accord. “Sovereign Lord,” they said, “You made the heaven and the earth and the sea and everything in them. You spoke by the Holy Spirit…
Matthew 12:46While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him.
Luke 24:53praising God continually in the temple.
Luke 24:10It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles.
Luke 23:55The women who had come with Jesus from Galilee followed, and they saw the tomb and how His body was placed.

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).