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Fatherless

52 passages cited, from 3 classic reference works.

These works date from 1896–1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.

The verses

The passages the works cite, those cited by more of them first.

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In the reference works

International Standard Bible Encyclopedia (1915) · 39 references

fa'-ther-les (yathom; orphanos): The fatherless are frequently mentioned in the Old Testament, generally in association with the widow and the stranger, as typical instances of the unprotected and necessitous, who are, specially subject to oppression, and also to God's special protection. Great philanthropic regard is bestowed on this class throughout. In early legislation there is a special clause to guard them against affliction (Ex 22:22-24). They have a still more prominent place in the Deuteronomic legislation, which gives instructions that a charitable fund be formed out of the tithe, once every three years, for the relief of the destitute (De 14:28,29; 26:12-14), and that gleanings be left in the cornfield, the olive garden, and the vineyard for the benefit of this class (De 24:19-22; compare Le 19:9 f; 23:22, where, however, the "fatherless" are not specially mentioned). The Deuteronomist declares that God is on their side (De 10:18), and strongly condemns those who would oppress them (De 24:17; 27:19). The prophets and psalmists are equally emphatic in pleading for mercy and justice to the fatherless, and in declaring that God is their special guardian (Isa 1:17; Jer 7:6; 22:3; Ho 14:3; Zec 7:10; Ps 10:14; 68:5; 82:3; 146:9; compare Pr 23:10). Oppressing the fatherless is frequently mentioned as a typical act of cruelty and injustice (compare Job 6:27; 22:9; 24:3,1; 29:12 f; 31:16,17,21; Ps 94:6; Isa 1:23; 10:2; Jer 5:28; Eze 22:7; Mal 3:5). Here we have instances of the prophetic passion for righteousness and compassion for the helpless, inspired by a profound sense of the value of human life. Passages in the Apocrypha reflect the same spirit (2 Esdras 2:20; Ecclesiasticus 4:10).

In the New Testament the word "fatherless" occurs but once, where James declares, in the spirit of the Old Testament prophets, that true religious ritual consists in visitation of the fatherless and widows and in moral purity (Jas 1:27). Here the word for "fatherless" is orphanos ("bereft," "orphaned"), which is the Septuagint translation of the Old Testament yathom. In the New Testament the Greek word is found besides only in Joh 14:18, where it means destitute of a teacher or guide (compare La 5:3).

D. Miall Edwards

In the topical indexes

Nave's Topical Bible (1896) · 0 references, grouped by sub-topic
Torrey's New Topical Textbook (1897) · 42 references, grouped by sub-topic

Texts: International Standard Bible Encyclopedia (1915); Nave's Topical Bible (1896); Torrey's New Topical Textbook (1897), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.

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