Nathan

All 12 verses in 1 Kings, in Bible order. Text from the Berean Standard Bible; verse numbers follow the KJV.

1 Kings

• 1 Kings 1:8

  But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s mighty men would not join Adonijah.

• 1 Kings 1:10

  But he did not invite Nathan the prophet, Benaiah, the mighty men, or his brother Solomon.

• 1 Kings 1:11

  Then Nathan said to Bathsheba the mother of Solomon, “Have you not heard that Adonijah son of Haggith has become king, and our lord David does not know it?

• 1 Kings 1:22

  And just then, while Bathsheba was still speaking with the king, Nathan the prophet arrived.

• 1 Kings 1:23

  So the king was told, “Nathan the prophet is here.” And Nathan went in and bowed facedown before the king.

• 1 Kings 1:24

  “My lord the king,” said Nathan, “did you say, ‘Adonijah will reign after me, and he will sit on my throne’?

• 1 Kings 1:32

  Then King David said, “Call in for me Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.” So they came before the king.

• 1 Kings 1:34

  There Zadok the priest and Nathan the prophet are to anoint him king over Israel. You are to blow the ram’s horn and declare, ‘Long live King Solomon!’

• 1 Kings 1:38

  Then Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, went down and set Solomon on King David’s mule, and they escorted him to Gihon.

• 1 Kings 1:44

  And with Solomon, the king has sent Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, and they have set him on the king’s mule.

• 1 Kings 1:45

  Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there with rejoicing that rings out in the city. That is the noise you hear.

• 1 Kings 4:5

  Azariah son of Nathan was in charge of the governors; Zabud son of Nathan was a priest and adviser to the king;

From Easton’s Bible Dictionary (1897), as attached to this record by Theographic. The entry is for the name and can describe more than one person who bore it. Easton wrote in 1897, and some of his views are now debated.