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Lost books named in the Bible
The Bible cites writings now lost or hard to identify, from royal records to letters and books called Jashar and the Wars of the LORD.7 sources7 sources1. Joshua 10:132. 2 Samuel 1:183. Numbers 21:144. Singer5. Fox6. 1 Corinthians 5:97. Ropes
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At a glance
- Kinds of writing
- Songs, royal records, prophetic accounts and letters.12 sources12 sources1. Joshua 10:132. 2 Samuel 1:185. Fox8. 1 Chronicles 29:299. 2 Chronicles 9:2910. 2 Chronicles 12:1511. 2 Chronicles 20:3412. 2 Chronicles 26:2213. 2 Chronicles 13:2214. 2 Chronicles 33:196. 1 Corinthians 5:97. Ropes
- Royal citations
- Kings points to Israel's royal chronicle 18 times and Judah's 15 times.4 sources4 sources15. 1 Kings 14:1916. 1 Kings 14:2917. this site's data5. Fox
- How many
- No simple total: Chronicles' named sources can overlap.7 sources7 sources8. 1 Chronicles 29:299. 2 Chronicles 9:2910. 2 Chronicles 12:1511. 2 Chronicles 20:3412. 2 Chronicles 26:2213. 2 Chronicles 13:2214. 2 Chronicles 33:19
Summary
What were readers meant to find in Jashar, or in the Wars of the LORD? Joshua and Samuel cite the first; Numbers quotes the second. Kings repeatedly sends readers to royal chronicles, and Paul refers to other letters. These are the Bible's own references to writings we cannot simply open today. Their stories differ. Michael V. Fox calls the royal annals lost; some prophetic records may overlap surviving biblical accounts. Paul's letters raise disputed identifications. A later book called Jasher needs its own history.20 sources20 sources1. Joshua 10:132. 2 Samuel 1:183. Numbers 21:144. Singer15. 1 Kings 14:1916. 1 Kings 14:2917. this site's data5. Fox6. 1 Corinthians 5:97. Ropes18. Geisler8. 1 Chronicles 29:299. 2 Chronicles 9:2910. 2 Chronicles 12:1511. 2 Chronicles 20:3412. 2 Chronicles 26:2213. 2 Chronicles 13:2214. 2 Chronicles 33:1919. Jashar, Book of20. Jacobs
Contents
The Wars of the LORD
Numbers 21:14–15Numbers cites this title in a passage about Waheb and the Arnon wadis.3 4
Jashar
Joshua 10:13Joshua cites it for the halted sun; 2 Samuel associates it with David's lament for Saul and Jonathan.1 2
Solomon's deeds
1 Kings 11:41Kings refers readers elsewhere for more about Solomon's actions and wisdom.21
Royal chronicles
1 Kings 14:19–29The records named for Israel and Judah are distinct from biblical 1–2 Chronicles.4 sources4 sources15. 1 Kings 14:1916. 1 Kings 14:2917. this site's data5. Fox
Prophets' records
1 Chronicles 29:29Chronicles names Samuel, Nathan and Gad for David; other reigns have further named sources, sometimes overlapping.7 sources7 sources8. 1 Chronicles 29:299. 2 Chronicles 9:2910. 2 Chronicles 12:1511. 2 Chronicles 20:3412. 2 Chronicles 26:2213. 2 Chronicles 13:2214. 2 Chronicles 33:19
Laments for Josiah
2 Chronicles 35:25Jeremiah mourns Josiah, and singers keep his memory in laments recorded in a collection. Whether this is biblical Lamentations or a lost collection is unresolved.22
Other Corinthian correspondence
1 Corinthians 5:9Biblical scholar J. H. Ropes read this as an earlier letter; he also considered Paul's painful letter probably lost.4 sources4 sources6. 1 Corinthians 5:97. Ropes23. 2 Corinthians 2:424. 2 Corinthians 7:8
A letter from Laodicea
Colossians 4:16Colossians asks for an exchange of letters without otherwise identifying the one coming from Laodicea.25
Stories
A day unlike others
Joshua 10:13The account of the sun standing still includes a reference to Jashar.1 2
David's lament
2 Samuel 1:18David's mourning for Saul and Jonathan is associated with Jashar too.1 2
A dispute over Moses' body
Jude 1:9Jude describes Michael disputing with the devil over Moses' body. In early Christian interpretation, Origen linked this to the Ascension of Moses.26 27 28
Connections to the Bible
Quotations
- Jude 1:14–15
- Titus 1:12
Jerome identifies Paul's quotation as a line by Epimenides, defending Christians' use of secular literature.4 sources4 sources40. Titus 1:1241. 1 Corinthians 15:3342. Acts 17:2843. Jerome
- 1 Corinthians 15:33
Jerome identifies Paul's words in 1 Corinthians 15:33 as a quotation from Menander.4 sources4 sources40. Titus 1:1241. 1 Corinthians 15:3342. Acts 17:2843. Jerome
- Acts 17:28
Jerome identifies the words quoted in Acts 17:28 as coming from Aratus.4 sources4 sources40. Titus 1:1241. 1 Corinthians 15:3342. Acts 17:2843. Jerome
Echoes and allusions
- 1 Corinthians 2:9low confidence
Jerome locates Paul's saying in Isaiah 64:4; M. R. James reports Origen's attribution to the apocrypha of Elijah. An Isaiah background does not settle whether Paul also used an apocryphon.4 sources4 sources34. 1 Corinthians 2:935. Isaiah 64:436. James37. Jerome
Background
- 1 Corinthians 5:9
Biblical scholar J. H. Ropes understood Paul's reference as pointing to earlier correspondence.6 7
- 2 Corinthians 2:4medium confidence
In 2 Corinthians 7:8 Paul also mentions a letter that caused grief. J. H. Ropes thought the painful letter probably lost, while allowing an allusion to 1 Corinthians 5.23 24 7
- Colossians 4:16
The letter from Laodicea is mentioned but not otherwise identified.25
- Jude 1:9
Origen identified the Ascension of Moses as the source of Jude's story about Michael and the devil.26 27 28
Shared figures
- 2 Timothy 3:8
Origen, as reported by M. R. James, linked the names to an apocryphal Book of Jannes and Mambres.29 30
- Exodus 7:11
Exodus leaves Pharaoh's magicians unnamed; 2 Timothy names Jannes and Jambres as Moses' opponents.31 32 33
Lost books, or excluded Scripture?
A biblical reference does not tell us that a whole book was once Scripture and later removed. Kings directs readers to fuller royal records; Fox describes those annals as lost. Chronicles' named prophetic records can overlap, while Paul's other correspondence has prompted competing identifications. The question is different in each case: whether a text survives, what its title identifies, and whether anyone regarded it as Scripture.17 sources17 sources15. 1 Kings 14:1916. 1 Kings 14:2917. this site's data5. Fox8. 1 Chronicles 29:299. 2 Chronicles 9:2910. 2 Chronicles 12:1511. 2 Chronicles 20:3412. 2 Chronicles 26:2213. 2 Chronicles 13:2214. 2 Chronicles 33:1918. Geisler39. Augustine40. Titus 1:1241. 1 Corinthians 15:3342. Acts 17:2843. Jerome
Traditional explanations
Early church: Latin
Augustine admitted he did not know why the prophets' named writings were outside the canon. He tentatively suggested they could write as historians as well as under divine inspiration: an explanation of status, not of disappearing copies.39
Protestant: evangelical
Norman Geisler and Thomas Howe suggest that some apostolic letters were not intended for the canon. For 1 Corinthians 5:9 they also offer surviving-text explanations: material in 2 Corinthians 10–13, or a reference to 1 Corinthians itself.18
Historical assessments
Academic (critical)
Michael V. Fox identifies the royal chronicles as lost annals. Whether Kings used original royal records or edited histories is uncertain; the references do not explicitly assign those records scriptural status.5
Misconceptions
Myth A book sold as Jasher must be Joshua's source.
Actually: The 1911 Britannica identifies Jacob Ilive's 1751 Jasher as fabricated. The Jewish Encyclopedia describes Hebrew Sefer ha-Yashar as a medieval retelling, a different work again.19 20
Myth Quoting a work makes the whole work Scripture.
Actually: Jerome's examples of Paul quoting Greek poets show why a quotation alone cannot settle canonical status.4 sources4 sources40. Titus 1:1241. 1 Corinthians 15:3342. Acts 17:2843. Jerome
Sources
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Joshua 10:13
13So the sun stood still and the moon stopped until the nation took vengeance upon its enemies. Is this not written in the Book of Jashar? “So the sun stopped in the middle of the sky and delayed going down about a full day.”
2 Samuel 1:18
18and he ordered that the sons of Judah be taught the Song of the Bow. It is written in the Book of Jashar:
Numbers 21:14
14Therefore it is stated in the Book of the Wars of the LORD: “Waheb in Suphah and the wadis of the Arnon,
Isidore Singer and M. Seligsohn, “Wars of the Lord, Book of the”, Jewish Encyclopedia (1906), vol. 12, p. 468
Michael V. Fox, “Books of the Chronicles of the Kings of Judah and Israel”, Encyclopaedia Judaica (2nd ed., 2007), via Encyclopedia.com
1 Corinthians 5:9
9I wrote you in my letter not to associate with sexually immoral people.
James Hardy Ropes, “Corinthians, Epistles to the”, Encyclopaedia Britannica, 11th ed. (1911), vol. 7
1 Chronicles 29:29
29Now the acts of King David, from first to last, are indeed written in the Chronicles of Samuel the Seer, the Chronicles of Nathan the Prophet, and the Chronicles of Gad the Seer,
2 Chronicles 9:29
29As for the rest of the acts of Solomon, from beginning to end, are they not written in the Records of Nathan the Prophet, in the Prophecy of Ahijah the Shilonite, and in the Visions of Iddo the Seer concerning Jeroboam son of Nebat?
2 Chronicles 12:15
15Now the acts of Rehoboam, from first to last, are they not written in the records of Shemaiah the Prophet and of Iddo the Seer concerning the genealogies? There was war between Rehoboam and Jeroboam throughout their days.
2 Chronicles 20:34
34As for the rest of the acts of Jehoshaphat, from beginning to end, they are indeed written in the Chronicles of Jehu son of Hanani, which are recorded in the Book of the Kings of Israel.
2 Chronicles 26:22
22As for the rest of the acts of Uzziah, from beginning to end, they are recorded by the prophet Isaiah son of Amoz.
2 Chronicles 13:22
22Now the rest of the acts of Abijah, along with his ways and his words, are written in the Treatise of the Prophet Iddo.
2 Chronicles 33:19
19His prayer and how God received his plea, as well as all his sin and unfaithfulness, and the sites where he built high places and set up Asherah poles and idols before he humbled himself, they are indeed written in the Records of the Seers.
1 Kings 14:19
19As for the rest of the acts of Jeroboam, how he waged war and how he reigned, they are indeed written in the Book of the Chronicles of the Kings of Israel.
1 Kings 14:29
29As for the rest of the acts of Rehoboam, along with all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?
Checked in this site's verse database: KJV verses in 1-2 Kings citing each royal chronicle
Norman Geisler and Thomas Howe, When Critics Ask (1992), excerpt on 1 Corinthians 5:9, Defending Inerrancy website
“Jashar, Book of”, Encyclopaedia Britannica, 11th ed. (1911), vol. 15
Joseph Jacobs and Schulim Ochser, “Yashar, Sefer ha-”, Jewish Encyclopedia (1906), vol. 12, pp. 588-589
1 Kings 11:41
41As for the rest of the acts of Solomon—all that he did, as well as his wisdom—are they not written in the Book of the Acts of Solomon?
2 Chronicles 35:25
25Then Jeremiah lamented over Josiah, and to this day all the choirs of men and women sing laments over Josiah. They established them as a statute for Israel, and indeed they are written in the Book of Laments.
2 Corinthians 2:4
4For through many tears I wrote you out of great distress and anguish of heart, not to grieve you but to let you know how much I love you.
2 Corinthians 7:8
8Even if I caused you sorrow by my letter, I do not regret it. Although I did regret it, I now see that my letter caused you sorrow, but only for a short time.
Colossians 4:16
16After this letter has been read among you, make sure that it is also read in the church of the Laodiceans, and that you in turn read the letter from Laodicea.
Jude 1:9
9But even the archangel Michael, when he disputed with the devil over the body of Moses, did not presume to bring a slanderous charge against him, but said, “The Lord rebuke you!”
Origen, De principiis, Book 3, ch. 2, sec. 1 (ANF vol. 4, tr. F. Crombie)
Clement of Alexandria, Adumbrations (Comments) on the Epistle of Jude, ANF vol. 2, Fragments
M. R. James, The Lost Apocrypha of the Old Testament (1920), Jannes and Mambres, Wikisource
Kaufmann Kohler, “Jannes and Jambres”, Jewish Encyclopedia (1904), vol. 7, p. 71
2 Timothy 3:8
8Just as Jannes and Jambres opposed Moses, so also these men oppose the truth. They are depraved in mind and disqualified from the faith.
Exodus 7:11
11But Pharaoh called the wise men and sorcerers and magicians of Egypt, and they also did the same things by their magic arts.
Damascus Document (Cairo Geniza copy, CD), col. 5 lines 18-19, tr. Edward Cook, course text at St. Mary's University
1 Corinthians 2:9
9Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”
Isaiah 64:4
4From ancient times no one has heard, no ear has perceived, no eye has seen any God besides You, who acts on behalf of those who wait for Him.
M. R. James, The Lost Apocrypha of the Old Testament (1920), Elijah, Wikisource
Jude 1:14–15
1:14Enoch, the seventh from Adam, also prophesied about them: “Behold, the Lord is coming with myriads of His holy ones 15to execute judgment on everyone, and to convict all the ungodly of every ungodly act of wickedness and every harsh word spoken against Him by ungodly sinners.”
Augustine, City of God, Book 18, ch. 38 (NPNF1 vol. 2, tr. Marcus Dods)
Titus 1:12
12As one of their own prophets has said, “Cretans are always liars, evil beasts, lazy gluttons.”
1 Corinthians 15:33
33Do not be deceived: “Bad company corrupts good character.”
Acts 17:28
28‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’