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2 Esdras

Ezra’s visions confront Israel’s suffering and reveal an eagle from the sea and books reserved for the wise.5 sources5 sources1. Souvay2. 2 Esdras 14:44–463. 2 Esdras 11:14. 2 Esdras 12:11–125. Daniel 7:7

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At a glance

Form
Chapters 3–14 form the Ezra Apocalypse; chapters 1–2 and 15–16 are Latin additions (Box).6
Written
Core: AD 90–96 (Jewish Encyclopedia, 1903); Box (1913) places final editing about AD 120 or later.7 8 1
Setting
Ezra in Babylon, after Jerusalem’s destruction.9 10 1
Genre
Seven visions of Ezra in Babylon.1
Also known as
4 Esdras in the Vulgate appendix; the core is called 4 Ezra.11 12 6

Summary

Why does Israel suffer, and how much can a human understand of God’s purposes? Ezra puts those questions to the angel Uriel in 2 Esdras. Visions follow: a grieving woman becomes a city, an eagle rises from the sea, and Ezra dictates books for public or reserved reading. The English book combines several works. G. H. Box (1913) distinguishes the core, chapters 3–14, from the Latin form’s added chapters 1–2 and 15–16. The core is commonly called 4 Ezra; the additions are called 5 and 6 Ezra.6 sources6 sources1. Souvay3. 2 Esdras 11:14. 2 Esdras 12:11–125. Daniel 7:72. 2 Esdras 14:44–466. Box

Contents

  1. An opening address

    2 Esdras 1:1–2:48

    God turns from Israel toward another people. The Jewish Encyclopedia (1903) reads these opening chapters as Christian; the Catholic Encyclopedia (1909) also sees Christian features.13 12 14

  2. Ezra and Uriel

    2 Esdras 3:1–9:25

    Ezra laments Israel’s suffering. Uriel challenges his attempt to understand matters beyond human reach; the first three visions wrestle with religious questions.1

  3. A city, an eagle and a man from the sea

    2 Esdras 9:26–13:58

    A mourning woman becomes a city. Ezra also sees an eagle and a man from the sea.1

  4. Books restored through dictation

    2 Esdras 14:1–48

    Ezra’s scribes produce books over forty days. Some are to be made public, while seventy are reserved for the wise.2

Stories

  • The eagle from the sea

    2 Esdras 11:1–12:51

    The interpretation names Daniel’s kingdom vision as its reference point. Box and the Jewish Encyclopedia identify the eagle with Rome and its three heads with Vespasian, Titus and Domitian.5 sources5 sources3. 2 Esdras 11:14. 2 Esdras 12:11–125. Daniel 7:715. Box12. Gottheil

  • Public books and hidden books

    2 Esdras 14:44–46

    Box and the Jewish Encyclopedia identify twenty-four public books as the Hebrew Bible and seventy hidden books as apocalyptic writings. The WEB gives a total of ninety-four; the KJV gives two hundred and four.16 12 17

Connections to the Bible

Where each church stands

2 Esdras Full table →

Protestant
Read, not for doctrine ('The IV Book of Esdras')

Anglican Article VI.

20 21
Catholic
Appendix (4 Esdras)22 23
Greek Orthodox
Not included

NRSV: 'not found in the Greek'.

23 24
Russian (Slavonic) Orthodox
Varies (3 Esdras (3-я книга Ездры))

In the Slavonic and Synodal Bibles, marked 'non-canonical'.

23 25 26
Ethiopian Orthodox Tewahedo
Scripture (Ezra Sutu'el (Ezra Apocalypse) = chapters 3–14 only)

Chapters 1–2 and 15–16 (5 and 6 Ezra) are not included.

27

Why some kept it, why others left it out

Box reports that Clement of Alexandria quoted the book as the work of a prophet and that Ambrose used it freely. The Latin text was preserved in the Vulgate appendix, and Article VI allowed reading for instruction without doctrinal authority. Cowley lists the Ezra Apocalypse as fully canonical in the Ethiopian Orthodox Church, without the added chapters of the English book.6 sources6 sources28. Box29. Box1. Souvay30. Waterworth 184831. Thirty-Nine Articles, Article VI (Bicknell 1919)32. Cowley

Kept

Orthodox

R. W. Cowley (1974) documents the Ethiopian Orthodox Tewahedo Church’s reception of the core Ezra Apocalypse as fully canonical. His list does not equate that core with all sixteen English chapters.32 6

Catholic

The Catholic Encyclopedia (1909) traces wording about lasting rest and light in the Office of the Dead to chapter 2. The book contributed to worship despite its appendix placement.1 33 31

Left out

Early church: Latin

In Against Vigilantius, Jerome says he has not read the apocryphal Esdras cited by his opponent and asks why he should read what the Church does not receive.34 35

Protestant: Anglican

Article VI names the fourth Esdras among books read for instruction, but excludes their use in establishing doctrine; the article invokes Jerome.31 1 36

Misconceptions

  • Myth The missing passage tells us why someone removed it.

    Actually: The WEB includes seventy verses absent from the KJV. Bensly reports evidence of a cut leaf in one Latin manuscript. His suggestion of doctrinal suppression concerns a later copyist’s failure to fill the gap; it does not explain why the leaf was removed.4 sources4 sources38. this site's data39. this site's data40. Bensly41. Bensly

Sources

41 sources from 34 works

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