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Read›Titus›Chapter 1

Correcting False Teachers

Titus 1:15

In 9 translations

BSB
To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled.
KJV
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
WEB
To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.
ASV
To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.
LSV
All things, indeed, [are] pure to the pure, and nothing [is] pure to the defiled and unsteadfast, but even the mind and the conscience of them [is] defiled.
YLT
all things, indeed, [are] pure to the pure, and to the defiled and unstedfast [is] nothing pure, but of them defiled [are] even the mind and the conscience;
DBY
All things [are] pure to the pure; but to the defiled and unbelieving nothing [is] pure; but both their mind and their conscience are defiled.
DRC
All things are clean to the clean: but to them that are defiled, and to unbelievers, nothing is clean: but both their mind and their conscience are defiled.
GNV
Vnto the pure are all things pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure, but euen their mindes and consciences are defiled.

Word by word Greek · tap a word

Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.

Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

Spelling, punctuation and minor wording (2)
  • In STEPBible’s comparison, Textus Receptus, Byzantine text include μὲν (“indeed”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
  • Spelling of μεμιαμμένοις: Textus Receptus: μεμιασμένοις.
SBLGNT apparatus (1)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

  • SBLGNT: πάντα. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read πάντα; Robinson–Pierpont add μὲν.

Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT
πάντα καθαρὰ τοῖς καθαροῖς· τοῖς δὲ μεμιαμμένοις καὶ ἀπίστοις οὐδὲν καθαρόν, ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.
RP2018
Πάντα μὲν καθαρὰ τοῖς καθαροῖς· τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.
TR-Boyd
Πάντα μὲν καθαρὰ τοῖς καθαροῖς· τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.
SCR1894
παντα μεν καθαρα τοις καθαροις τοις δε μεμιασμενοις και απιστοις ουδεν καθαρον αλλα μεμιανται αυτων και ο νους και η συνειδησις

In the reference works topics that cite this verse

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

  • Romans 14:14I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.
  • Romans 14:20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block.
  • 1 Corinthians 10:23“Everything is permissible,” but not everything is beneficial. “Everything is permissible,” but not everything is edifying.
  • 1 Timothy 4:3–4They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth. For every creation of God is good, and nothing that…
  • Matthew 15:18But the things that come out of the mouth come from the heart, and these things defile a man.
  • Romans 14:23But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.
  • 1 Corinthians 10:31So whether you eat or drink or whatever you do, do it all to the glory of God.
  • Acts 10:15The voice spoke to him a second time: “Do not call anything impure that God has made clean.”
  • 1 Corinthians 6:12–13“Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything. “Food for the stomach and the stomach for food,” but God will destroy…
  • 1 Corinthians 8:7But not everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an idol. And since their conscience is weak, it is defiled.
  • Hebrews 10:22let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.
  • Luke 11:39–41“Now then,” said the Lord, “you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. You fools! Did not the One who made the outside make the inside as well? But give as…
  • 1 Corinthians 11:27–29Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Each one must examine himself before he eats of the bread and…
  • 1 Timothy 6:5and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain.
  • Proverbs 21:4Haughty eyes and a proud heart— the guides of the wicked—are sin.
  • 1 Corinthians 10:25Eat anything sold in the meat market without raising questions of conscience,

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).

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