Know the Text⌕

Reading as Seek: to learn Scripture and its teachings. Same facts, warmer framing.

Read›Mark›Chapter 7

The Deaf and Mute Man

Mark 7:32

In 9 translations

BSB
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
KJV
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
WEB
They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
ASV
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him.
LSV
and they bring to Him a deaf, stuttering man, and they call on Him that He may put the hand on him.
YLT
and they bring to him a deaf, stuttering man, and they call on him that he may put the hand on him.
DBY
And they bring to him a deaf [man] who could not speak right, and they beseech him that he might lay his hand on him.
DRC
And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.
GNV
And they brought vnto him one that was deafe and stambered in his speache, and prayed him to put his hand vpon him.

Word by word Greek · tap a word

Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

Spelling, punctuation and minor wording (2)
  • In STEPBible’s comparison, NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles include καὶ (“and”); Textus Receptus, Byzantine text do not include this wording.
  • Spelling of μογιλάλον: Tregelles, Byzantine text: μογγιλάλον.
SBLGNT apparatus (2)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

  • SBLGNT: καὶ. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read καὶ; Robinson–Pierpont omit this wording.
  • SBLGNT: μογιλάλον. Westcott and Hort (1881), Nestle–Aland 28th edition read μογιλάλον; Tregelles, Robinson–Pierpont read μογγιλάλον.

Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT
καὶ φέρουσιν αὐτῷ κωφὸν καὶ μογιλάλον, καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.
RP2018
Καὶ φέρουσιν αὐτῷ κωφὸν μογγιλάλον, καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.
TR-Boyd
Καὶ φέρουσιν αὐτῷ κωφὸν μογιλάλον, καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.
SCR1894
και φερουσιν αυτω κωφον μογιλαλον και παρακαλουσιν αυτον ινα επιθη αυτω την χειρα

Who and where

◆ Healing a Crowd near Sea of Galilee

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

  • Luke 11:14One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,
  • Mark 5:23and pleaded with Him urgently, “My little daughter is near death. Please come and place Your hands on her, so that she will be healed and live.”
  • Matthew 9:32–33As they were leaving, a demon-possessed man who was mute was brought to Jesus. And when the demon had been driven out, the man began to speak. The crowds were amazed and said, “Nothing like this has ever been seen in…

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).

Report a problem

Found something wrong, unsourced or unfair? Tell us; every report is read. Please don’t include personal information.

↑