The Faith of the Gentile Woman
Mark 7:26
In 9 translations
- BSB
- Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
- KJV
- The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
- WEB
- Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
- ASV
- Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter.
- LSV
- and the woman was a Greek, a Syro-Phoenician by nation—and was asking Him that He may cast forth the demon out of her daughter.
- YLT
- and the woman was a Greek, a Syro-Phenician by nation — and was asking him, that the demon he may cast forth out of her daughter.
- DBY
- (and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.
- DRC
- For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.
- GNV
- (And the woman was a Greeke, a Syrophenissian by nation) and she besought him that he would cast out the deuill out of her daughter.
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Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
- NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles, Byzantine text read ἐκβάλῃ (“He may cast forth”); Textus Receptus read ἐκβάλλῃ (“He may cast forth”).
Spelling, punctuation and minor wording (4)
- Word order: Textus Receptus, Byzantine text place ἡ elsewhere in this verse.
- Word order: Tyndale House, Tregelles place δὲ elsewhere in this verse.
- Word order: Textus Receptus, Byzantine text place ἦν elsewhere in this verse.
- Spelling of Συροφοινίκισσα: Textus Receptus: Συροφοινίσσα.
SBLGNT apparatus (1)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: ἡ δὲ γυνὴ ἦν. Westcott and Hort (1881), Nestle–Aland 28th edition read ἡ δὲ γυνὴ ἦν; Tregelles read ἡ γυνὴ δὲ ἦν; Robinson–Pierpont read ἦν δὲ ἡ γυνὴ.
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Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- ἡ δὲ γυνὴ ἦν Ἑλληνίς, Συροφοινίκισσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.
- RP2018
- ἦν δὲ ἡ γυνὴ Ἑλληνίς, Συραφοινίκισσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.
- TR-Boyd
- ἦν δὲ ἡ γυνὴ Ἑλληνίς, Συροφοίνισσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλλῃ ἐκ τῆς θυγατρὸς αὐτῆς.
- SCR1894
- ην δε η γυνη ελληνις συροφοινισσα τω γενει και ηρωτα αυτον ινα το δαιμονιον εκβαλλη εκ της θυγατρος αυτης
Who and where
People, places and events the Theographic dataset links to this verse.
In the reference works topics that cite this verse
From public-domain Bible dictionaries and topical indexes (1884–1915).
Cross-references most cited first
- Matthew 15:22And a Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon.”
- Isaiah 49:12Behold, they will come from far away, from the north and from the west, and from the land of Aswan.”
- Colossians 3:11Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
- Galatians 3:28There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).