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Syrophoenician

4 passages cited, from 2 classic reference works.

These works date from 1884–1915 and are in the public domain. They reflect the Protestant scholarship of their time: their history, archaeology and dates can be out of date, and where they interpret, other traditions read the text differently. The verses are shown in the King James Version, the wording these works were written against.

The verses

The passages the works cite, those cited by more of them first.

In the reference works

Smith's Bible Dictionary (1884) · 1 references
occurs only in (Mark 7:26) The word denoted perhaps a mixed race, half Phoenicians and half Syrians; (or the Phoenicians in this region may have been called Syro-phoenicians because they belonged to the Roman province of Syria, and were thus distinguished from the Phoenicians who lived in Africa, or the Carthaginians. --ED.)
International Standard Bible Encyclopedia (1915) · 4 references

si'-ro-fe-nish'-an, sir-o- (Surophoinissa, Surophoinikissa; Westcott and Hort, The New Testament in Greek has variant Sura Phoinikissa; the King James Version Syrophenician): The woman from the borders of Tyre and Sidon whose daughter Jesus healed is described as "a Greek, a Syrophoenician by race" (Mr 7:26), and again as "a Canaanitish woman" (Mt 15:22). This seems to mean that she was of Canaanite descent, a native of the Phoenician seaboard, Greek in religion, and probably also in speech. The names Syria and Phoenicia are both applied to the same region in Ac 21:2,3. Syrophoenician may therefore denote simply an inhabitant of these parts. According to Strabo (xvii.3), this district was called Syrophoenicia to distinguish it from the North African Lybophoenicia.

W. Ewing

Texts: Smith's Bible Dictionary (1884); International Standard Bible Encyclopedia (1915), from the CrossWire SWORD modules (public domain). Verse references were parsed from the works' own markup and checked against the KJV verse list.

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