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Read›Luke›Chapter 4

Jesus Expels an Unclean Spirit

Luke 4:35

In 9 translations

BSB
But Jesus rebuked the demon. “Be silent!” He said. “Come out of him!” At this, the demon threw the man down before them all and came out without harming him.
KJV
And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
WEB
Jesus rebuked him, saying, “Be silent and come out of him!” When the demon had thrown him down in the middle of them, he came out of him, having done him no harm.
ASV
And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the demon had thrown him down in the midst, he came out of him, having done him no hurt.
LSV
And Jesus rebuked him, saying, “Be silenced, and come forth out of him”; and the demon having cast him into the midst, came forth from him, having hurt him nothing;
YLT
And Jesus did rebuke him, saying, 'Be silenced, and come forth out of him;' and the demon having cast him into the midst, came forth from him, having hurt him nought;
DBY
And Jesus rebuked him, saying, Hold thy peace, and come out from him. And the demon, having thrown him down into the midst, came out from him without doing him any injury.
DRC
And Jesus rebuked him, saying: Hold thy peace, and go out of him. And when the devil had thrown him into the midst, he went out of him, and hurt him not at all.
GNV
And Iesus rebuked him, saying, Holde thy peace, and come out of him. Then the deuill throwing him in the middes of them, came out of him, and hurt him nothing at all.

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Where the editions differ

Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →

  • NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read ἀπ᾽ (“out of”); Textus Receptus, Byzantine text read ἐξ (“from”).
  • In STEPBible’s comparison, NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles, Textus Receptus include τὸ (“the”); Byzantine text do not include this wording.
SBLGNT apparatus (2)

A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.

  • SBLGNT: ἀπʼ. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ἀπʼ; Robinson–Pierpont read ἐξ.
  • SBLGNT: τὸ. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read τὸ; Robinson–Pierpont omit this wording.

Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.

Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.

Original-language editions

SBLGNT
καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς λέγων· Φιμώθητι καὶ ἔξελθε ἀπʼ αὐτοῦ. καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον ἐξῆλθεν ἀπʼ αὐτοῦ μηδὲν βλάψαν αὐτόν.
RP2018
Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ. Καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς μέσον ἐξῆλθεν ἀπ’ αὐτοῦ, μηδὲν βλάψαν αὐτόν.
TR-Boyd
Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ. Καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον ἐξῆλθεν ἀπ᾿ αὐτοῦ, μηδὲν βλάψαν αὐτόν.
SCR1894
και επετιμησεν αυτω ο ιησους λεγων φιμωθητι και εξελθε εξ αυτου και ριψαν αυτον το δαιμονιον εις το μεσον εξηλθεν απ αυτου μηδεν βλαψαν αυτον

Who and where

👤 Jesus Christ◆ The Demoniac

People, places and events the Theographic dataset links to this verse.

In the reference works topics that cite this verse

From public-domain Bible dictionaries and topical indexes (1884–1915).

Cross-references most cited first

  • Luke 4:39and He stood over her and rebuked the fever, and it left her. And she got up at once and began to serve them.
  • Luke 4:41Demons also came out of many people, shouting, “You are the Son of God!” But He rebuked the demons and would not allow them to speak, because they knew He was the Christ.
  • Matthew 8:26“You of little faith,” Jesus replied, “why are you so afraid?” Then He got up and rebuked the winds and the sea, and it was perfectly calm.
  • Mark 9:26After shrieking and convulsing him violently, the spirit came out. The boy became like a corpse, so that many said, “He is dead.”
  • Mark 3:11–12And when the unclean spirits saw Him, they fell down before Him and cried out, “You are the Son of God!” But He warned them sternly not to make Him known.
  • Revelation 12:12Therefore rejoice, O heavens, and you who dwell in them! But woe to the earth and the sea; with great fury the devil has come down to you, knowing he has only a short time.”
  • Acts 16:17–18This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are proclaiming to you the way of salvation!” She continued this for many days. Eventually Paul grew so aggravated…
  • Luke 9:39A spirit keeps seizing him, and he screams abruptly. It throws him into convulsions so that he foams at the mouth. It keeps mauling him and rarely departs from him.
  • Luke 8:24The disciples went and woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up and rebuked the wind and the raging waters, and they subsided, and all was calm.
  • Zechariah 3:2And the LORD said to Satan: “The LORD rebukes you, Satan! Indeed, the LORD, who has chosen Jerusalem, rebukes you! Is not this man a firebrand snatched from the fire?”
  • Luke 9:42Even while the boy was approaching, the demon slammed him to the ground in a convulsion. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father.
  • Psalms 50:16To the wicked, however, God says, “What right have you to recite My statutes and to bear My covenant on your lips?
  • Luke 11:22But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.
  • Mark 1:26At this, the unclean spirit threw the man into convulsions and came out with a loud shriek.
  • Matthew 17:18Then Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.

From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).

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