The Parable of the Banquet
Luke 14:18
In 9 translations
- BSB
- But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’
- KJV
- And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
- WEB
- They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
- ASV
- And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused.
- LSV
- And all began with one [voice] to excuse themselves. The first said to him, I bought a field, and I have need to go forth and see it; I beg of you, have me excused.
- YLT
- 'And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused.
- DBY
- And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused.
- DRC
- And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out and see it: I pray thee, hold me excused.
- GNV
- But they all with one mind beganne to make excuse: The first saide vnto him, I haue bought a farme, and I must needes goe out and see it: I pray thee, haue me excused.
Word by word Greek · tap a word
Words in brackets are English the glossers added; the Greek has no word for them, and they can carry a choice of tense or meaning.
Where the editions differ
Editions are published forms of the Hebrew and Greek texts. Meet the editions and sources →
- NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles read ἐξελθὼν (“going out”); Textus Receptus, Byzantine text read ἐξελθεῖν (“to go forth”).
Spelling, punctuation and minor wording (2)
- Word order: Textus Receptus, Byzantine text place πάντες elsewhere in this verse.
- In STEPBible’s comparison, Textus Receptus, Byzantine text include καὶ (“and”); NA28, NA27, Tyndale House, SBLGNT (2010), Westcott–Hort, Tregelles do not include this wording.
SBLGNT apparatus (2)
A comparison of published Greek editions. “Add” means after the SBLGNT wording; “omit” refers to that wording.
- SBLGNT: πάντες παραιτεῖσθαι. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read πάντες παραιτεῖσθαι; Robinson–Pierpont read παραιτεῖσθαι πάντες.
- SBLGNT: ἐξελθὼν. Westcott and Hort (1881), Tregelles, Nestle–Aland 28th edition read ἐξελθὼν; Robinson–Pierpont read ἐξελθεῖν καὶ.
Copyright 2010 by the Society of Biblical Literature and Logos Bible Software. CC BY 4.0.
Edition differences: STEP Bible, based on work at Tyndale House Cambridge (CC BY 4.0). Names and codes expanded; consecutive words grouped. Comparisons follow the editions used by the source; see version details.
Original-language editions
- SBLGNT
- καὶ ἤρξαντο ἀπὸ μιᾶς πάντες παραιτεῖσθαι. ὁ πρῶτος εἶπεν αὐτῷ· Ἀγρὸν ἠγόρασα καὶ ἔχω ἀνάγκην ἐξελθὼν ἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον.
- RP2018
- Καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. Ὁ πρῶτος εἶπεν αὐτῷ, Ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον.
- TR-Boyd
- Καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. Ὁ πρῶτος εἶπεν αὐτῷ, Ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον.
- SCR1894
- και ηρξαντο απο μιας παραιτεισθαι παντες ο πρωτος ειπεν αυτω αγρον ηγορασα και εχω αναγκην εξελθειν και ιδειν αυτον ερωτω σε εχε με παρητημενον
Who and where
People, places and events the Theographic dataset links to this verse.
In the reference works topics that cite this verse
From public-domain Bible dictionaries and topical indexes (1884–1915).
Cross-references most cited first
- Luke 17:26–31Just as it was in the days of Noah, so also will it be in the days of the Son of Man: People were eating and drinking, marrying and being given in marriage, up to the day Noah entered the ark. Then the flood came and…
- 1 Timothy 6:9–10Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction. For the love of money is the root of all kinds of evil. By…
- Luke 18:24Seeing the man’s sadness, Jesus said, “How hard it is for the rich to enter the kingdom of God!
- 1 John 2:15–16Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is…
- John 5:40yet you refuse to come to Me to have life.
- Isaiah 28:12–13to whom He has said: “This is the place of rest, let the weary rest; this is the place of repose.” But they would not listen. Then the word of the LORD to them will become: “Order on order, order on order, line on…
- Matthew 24:38–39For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark. And they were oblivious, until the flood came and swept them all away. So will it…
- Luke 8:14The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature.
- Jeremiah 6:10To whom can I give this warning? Who will listen to me? Look, their ears are closed, so they cannot hear. See, the word of the LORD has become offensive to them; they find no pleasure in it.
- 2 Timothy 4:4So they will turn their ears away from the truth and turn aside to myths.
- Jeremiah 5:4–5Then I said, “They are only the poor; they have played the fool, for they do not know the way of the LORD, the justice of their God. I will go to the powerful and speak to them. Surely they know the way of the LORD,…
- Acts 18:5–6And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ. But when they opposed and insulted him, he shook out his garments and told…
- John 1:11He came to His own, and His own did not receive Him.
- Isaiah 29:11–12And the entire vision will be to you like the words sealed in a scroll. If it is handed to someone to read, he will say, “I cannot, because it is sealed.” Or if the scroll is handed to one unable to read, he will say,…
- Luke 20:4–5John’s baptism—was it from heaven, or from men?” They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’
- 2 Timothy 4:10because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia.
From the OpenBible.info cross-reference set (votes from readers; not every link is a quotation or allusion).